महाभारतः mahābhārataḥ - book-5, chapter-122, verse-20

श्रुत्वा यः सुहृदां शास्त्रं मर्त्यो न प्रतिपद्यते ।
विपाकान्ते दहत्येनं किंपाकमिव भक्षितम् ॥२०॥

20. śrutvā yaḥ suhṛdāṁ śāstraṁ martyo na pratipadyate ,
vipākānte dahatyenaṁ kiṁpākamiva bhakṣitam.

20. śrutvā yaḥ suhṛdām śāstram martyaḥ na pratipadyate
vipākānte dahati enam kiṃpākam iva bhakṣitam

20. That mortal who, having heard the good counsel of friends, does not follow it, is consumed by its bitter consequences, just as one is burned by the poisonous kimpāka fruit after consuming it.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• यः (yaḥ) - who, which

• सुहृदाम् (suhṛdām) - of friends, of good-hearted ones

• शास्त्रम् (śāstram) - instruction, advice, scripture

• मर्त्यः (martyaḥ) - mortal, human being

• न (na) - not, no

• प्रतिपद्यते (pratipadyate) - accepts, follows, understands

• विपाकान्ते (vipākānte) - at the end of the consequence/maturation

• दहति (dahati) - burns, consumes

• एनम् (enam) - him, this one

• किंपाकम् (kiṁpākam) - kimpāka fruit (a poisonous fruit)

• इव (iva) - like, as, as if

• भक्षितम् (bhakṣitam) - eaten, consumed

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from the root śru with the suffix -tvā.

Root: śru (class 5)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सुहृदाम् (suhṛdām) - of friends, of good-hearted ones

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, good-hearted person

शास्त्रम् (śāstram) - instruction, advice, scripture

(noun)

Accusative, neuter, singular of śāstra

śāstra - instruction, precept, rule, treatise, sacred book

मर्त्यः (martyaḥ) - mortal, human being

(noun)

Nominative, masculine, singular of martya

martya - mortal, human being

न (na) - not, no

(indeclinable)

प्रतिपद्यते (pratipadyate) - accepts, follows, understands

(verb)

3rd person , singular, middle, present (laṭ) of pratipad

Prefix: prati

Root: pad (class 4)

विपाकान्ते (vipākānte) - at the end of the consequence/maturation

(noun)

Locative, masculine, singular of vipākānta

vipākānta - the end of consequence, the conclusion of results

Compound type : ṣaṣṭhī-tatpuruṣa (vipāka+anta)

• vipāka – ripening, maturation, consequence, result (especially of karma)
  noun (masculine)
• anta – end, limit, boundary, conclusion
  noun (masculine)

दहति (dahati) - burns, consumes

(verb)

3rd person , singular, active, present (laṭ) of dah

Root: dah (class 1)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of enad

enad - this, this one

किंपाकम् (kiṁpākam) - kimpāka fruit (a poisonous fruit)

(noun)

Accusative, masculine, singular of kiṃpāka

kiṁpāka - name of a tree bearing a beautiful but poisonous fruit (Trewia nudiflora); a poisonous fruit

इव (iva) - like, as, as if

(indeclinable)

भक्षितम् (bhakṣitam) - eaten, consumed

(adjective)

Nominative, neuter, singular of bhakṣita

bhakṣita - eaten, consumed, devoured

Past Passive Participle

Derived from the root bhakṣ (to eat, consume).

Root: bhakṣ (class 10)

Note: Implied noun 'that which is eaten'.