महाभारतः mahābhārataḥ - book-5, chapter-122, verse-5

ततोऽभ्यावृत्य वार्ष्णेयो दुर्योधनममर्षणम् ।
अब्रवीन्मधुरां वाचं सर्वधर्मार्थतत्त्ववित् ॥५॥

5. tato'bhyāvṛtya vārṣṇeyo duryodhanamamarṣaṇam ,
abravīnmadhurāṁ vācaṁ sarvadharmārthatattvavit.

5. tataḥ abhyāvṛtya vārṣṇeyaḥ duryodhanam amarṣaṇam
abravīt madhurām vācam sarvadharma-artha-tattva-vit

5. Then, Krishna (Vārṣṇeya), who understood the true essence of all laws (dharma) and purposes, turned to the intolerant Duryodhana and spoke sweet words.

Words meanings summery:

• ततः (tataḥ) - then (then, therefore, from that)

• अभ्यावृत्य (abhyāvṛtya) - having turned to (having turned towards, having approached)

• वार्ष्णेयः (vārṣṇeyaḥ) - Krishna (descendant of Vṛṣṇi, Krishna)

• दुर्योधनम् (duryodhanam) - Duryodhana

• अमर्षणम् (amarṣaṇam) - intolerant (intolerant, impatient, wrathful, unforgiving)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• मधुराम् (madhurām) - sweet (sweet, pleasant, charming)

• वाचम् (vācam) - words (word, speech, voice)

• सर्वधर्म-अर्थ-तत्त्व-वित् (sarvadharma-artha-tattva-vit) - knower of the true essence of all laws (dharma) and purposes (knower of the truth/essence of all laws/duties and purposes/aims)

Words meanings and morphology

ततः (tataḥ) - then (then, therefore, from that)

(indeclinable)

Derived from pronominal stem 'tad' + suffix 'tas'

अभ्यावृत्य (abhyāvṛtya) - having turned to (having turned towards, having approached)

(indeclinable)

Absolutive

Derived from verb root 'vṛt' with prefixes 'abhi' and 'ā', and suffix 'ya'

Prefixes: abhi+ā

Root: vṛt (class 1)

वार्ष्णेयः (vārṣṇeyaḥ) - Krishna (descendant of Vṛṣṇi, Krishna)

(proper noun)

Nominative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi, Krishna

Derived from Vṛṣṇi

दुर्योधनम् (duryodhanam) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of a Kuru prince)

अमर्षणम् (amarṣaṇam) - intolerant (intolerant, impatient, wrathful, unforgiving)

(adjective)

Accusative, masculine, singular of amarṣaṇa

amarṣaṇa - intolerant, impatient, wrathful, unforgiving

Derived from root 'mṛṣ' (to endure) with 'a' (negation) and suffix '-ana'

Prefix: a

Root: mṛṣ (class 4)

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect 3rd person singular of root 'brū'

Root: brū (class 2)

मधुराम् (madhurām) - sweet (sweet, pleasant, charming)

(adjective)

Accusative, feminine, singular of madhurā

madhura - sweet, pleasant, charming

Note: Agrees with vācam

वाचम् (vācam) - words (word, speech, voice)

(noun)

Accusative, feminine, singular of vāc

vāc - word, speech, voice

Root: vac (class 2)

सर्वधर्म-अर्थ-तत्त्व-वित् (sarvadharma-artha-tattva-vit) - knower of the true essence of all laws (dharma) and purposes (knower of the truth/essence of all laws/duties and purposes/aims)

(adjective)

Nominative, masculine, singular of sarvadharma-artha-tattva-vit

sarvadharma-artha-tattva-vit - knower of the truth of all laws and aims

Compound type : tatpuruṣa (sarva+dharma+artha+tattva+vit)

• sarva – all, every
  pronoun (masculine)
• dharma – law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ
• artha – purpose, aim, meaning, wealth
  noun (masculine)
• tattva – truth, essence, reality
  noun (neuter)
  Root: tad
• vit – knower, one who knows
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)