महाभारतः mahābhārataḥ - book-5, chapter-122, verse-52

यः स देवान्सगन्धर्वान्सयक्षासुरपन्नगान् ।
अजयत्खाण्डवप्रस्थे कस्तं युध्येत मानवः ॥५२॥

52. yaḥ sa devānsagandharvānsayakṣāsurapannagān ,
ajayatkhāṇḍavaprasthe kastaṁ yudhyeta mānavaḥ.

52. yaḥ sa devān sagandharvān sayakṣāsurapannagān
ajayat khāṇḍavapraste kaḥ tam yudhyeta mānavaḥ

52. Which human could fight him who conquered the gods, along with the Gandharvas, Yakṣas, asuras, and Pannagas, in Khāṇḍavaprastha?

Words meanings summery:

• यः (yaḥ) - who, he who

• स (sa) - that, he

• देवान् (devān) - gods

• सगन्धर्वान् (sagandharvān) - along with Gandharvas

• सयक्षासुरपन्नगान् (sayakṣāsurapannagān) - along with Yakṣas, asuras, and Pannagas

• अजयत् (ajayat) - he conquered, he won, he subdued

• खाण्डवप्रस्ते (khāṇḍavapraste) - A forest burned down by Arjuna and Krishna in the Mahabharata. (in Khāṇḍavaprastha (a specific forest/region))

• कः (kaḥ) - who? which?

• तम् (tam) - Refers to Arjuna. (him, that (one))

• युध्येत (yudhyeta) - he would fight, he might fight

• मानवः (mānavaḥ) - a human, a man

Words meanings and morphology

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, celestial being

Root: div (class 1)

सगन्धर्वान् (sagandharvān) - along with Gandharvas

(adjective)

Accusative, masculine, plural of sagandharva

sagandharva - accompanied by Gandharvas, with Gandharvas

Compound type : bahuvrīhi (saha+gandharva)

• saha – with, together with
  indeclinable
  Becomes 'sa-' in Bahuvrīhi compounds
• gandharva – Gandharva (a class of celestial beings)
  noun (masculine)

सयक्षासुरपन्नगान् (sayakṣāsurapannagān) - along with Yakṣas, asuras, and Pannagas

(adjective)

Accusative, masculine, plural of sayakṣāsurapannaga

sayakṣāsurapannaga - accompanied by Yakṣas, Asuras, and Pannagas

Compound type : bahuvrīhi (saha+yakṣa+asura+pannaga)

• saha – with, together with
  indeclinable
  Becomes 'sa-' in Bahuvrīhi compounds
• yakṣa – Yakṣa (a class of nature-spirits)
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• pannaga – snake, serpent, Nāga
  noun (masculine)

अजयत् (ajayat) - he conquered, he won, he subdued

(verb)

3rd person , singular, active, past imperfect (laṅ) of ji

Imperfect

3rd person singular, Imperfect (laṅ), Parasmaipada, with augment 'a-'

Root: ji (class 1)

खाण्डवप्रस्ते (khāṇḍavapraste) - A forest burned down by Arjuna and Krishna in the Mahabharata. (in Khāṇḍavaprastha (a specific forest/region))

(proper noun)

Locative, masculine, singular of khāṇḍavaprasta

khāṇḍavaprasta - Khāṇḍavaprastha (name of a forest/region)

कः (kaḥ) - who? which?

(pronoun)

Nominative, masculine, singular of kim

kim - who?, what?, which? (interrogative pronoun)

तम् (tam) - Refers to Arjuna. (him, that (one))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

युध्येत (yudhyeta) - he would fight, he might fight

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of yudh

Optative

3rd person singular, Optative (vidhi-liṅ), Ātmanepada (middle voice)

Root: yudh (class 4)

मानवः (mānavaḥ) - a human, a man

(noun)

Nominative, masculine, singular of mānava

mānava - human, man, descendant of Manu

Derived from 'manu' (man, progenitor of mankind)