महाभारतः mahābhārataḥ - book-5, chapter-122, verse-29

जन्मप्रभृति कौन्तेया नित्यं विनिकृतास्त्वया ।
न च ते जातु कुप्यन्ति धर्मात्मानो हि पाण्डवाः ॥२९॥

29. janmaprabhṛti kaunteyā nityaṁ vinikṛtāstvayā ,
na ca te jātu kupyanti dharmātmāno hi pāṇḍavāḥ.

29. janmaprabhṛti kaunteyāḥ nityam vinikṛtāḥ tvayā
na ca te jātu kupyanti dharmātmānaḥ hi pāṇḍavāḥ

29. O sons of Kuntī, you have always tormented them since their birth. But those Pandavas, whose very nature (dharma) is righteousness and whose soul (ātman) is righteous, never become angry.

Words meanings summery:

• जन्मप्रभृति (janmaprabhṛti) - from birth, since birth, beginning from birth

• कौन्तेयाः (kaunteyāḥ) - O sons of Kunti, O Pandavas

• नित्यम् (nityam) - always, constantly, perpetually

• विनिकृताः (vinikṛtāḥ) - ill-treated, tormented, humiliated, wronged

• त्वया (tvayā) - by you

• न (na) - not, no

• च (ca) - and, also

• ते (te) - they

• जातु (jātu) - ever, at any time

• कुप्यन्ति (kupyanti) - they become angry, they are angry

• धर्मात्मानः (dharmātmānaḥ) - righteous-souled, whose nature is righteousness, of a virtuous disposition

• हि (hi) - indeed, because, for

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu

Words meanings and morphology

जन्मप्रभृति (janmaprabhṛti) - from birth, since birth, beginning from birth

(indeclinable)

Compound (janman + prabhṛti) functioning as an indeclinable adverb.

Compound type : tatpuruṣa (janman+prabhṛti)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• prabhṛti – beginning from, and so forth, from
  indeclinable
  Prefix: pra
  Root: bhṛ (class 3)

कौन्तेयाः (kaunteyāḥ) - O sons of Kunti, O Pandavas

(proper noun)

Vocative, masculine, plural of kaunteya

kaunteya - son of Kunti, a name for the Pandavas

Derived from Kuntī, referring to her sons.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

विनिकृताः (vinikṛtāḥ) - ill-treated, tormented, humiliated, wronged

(adjective)

Nominative, masculine, plural of vinikṛta

vinikṛta - ill-treated, wronged, abused

Past Passive Participle

Derived from root kṛ (to do) with upasargas vi and ni.

Prefixes: vi+ni

Root: kṛ (class 8)

Note: Qualifies 'pāṇḍavāḥ' implicitly or as a predicate.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Pandavas.

जातु (jātu) - ever, at any time

(indeclinable)

Note: Used with negative to mean 'never'.

कुप्यन्ति (kupyanti) - they become angry, they are angry

(verb)

3rd person , plural, active, present (laṭ) of kup

Root: kup (class 4)

धर्मात्मानः (dharmātmānaḥ) - righteous-souled, whose nature is righteousness, of a virtuous disposition

(adjective)

Nominative, masculine, plural of dharmātman

dharmātman - righteous-souled, of a virtuous nature, whose soul (ātman) is righteousness (dharma)

Compound (dharma + ātman).

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, law, nature, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'pāṇḍavāḥ'.

हि (hi) - indeed, because, for

(indeclinable)

Note: Explanatory particle.

पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, a name for the Pandavas

Derived from Paṇḍu, referring to his sons.