महाभारतः mahābhārataḥ - book-5, chapter-122, verse-40

त्यक्तात्मानं न बाधेत त्रिषु लोकेषु भारत ।
अप्यन्यं प्राकृतं किंचित्किमु तान्पाण्डवर्षभान् ॥४०॥

40. tyaktātmānaṁ na bādheta triṣu lokeṣu bhārata ,
apyanyaṁ prākṛtaṁ kiṁcitkimu tānpāṇḍavarṣabhān.

40. tyaktātmānam na bādheta triṣu lokeṣu bhārata api
anyam prākṛtam kiñcit kimu tān pāṇḍavarṣabhān

40. O Bhārata, one should not harm a person who has renounced his self (ātman) in any of the three worlds; how much less should one harm those best among the Pāṇḍavas?

Words meanings summery:

• त्यक्तात्मानम् (tyaktātmānam) - one who is devoid of self-interest or has renounced personal concerns (one who has abandoned his self, a self-renouncer)

• न (na) - not, no

• बाधेत (bādheta) - one should harm, one should oppress

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the three worlds (earth, sky, heaven) (in the worlds)

• भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra) (O Bhārata, O descendant of Bharata)

• अपि (api) - even, also, too

• अन्यम् (anyam) - another, any other

• प्राकृतम् (prākṛtam) - ordinary, common, natural

• किञ्चित् (kiñcit) - anything, something, slightly

• किमु (kimu) - how much more, what to say of, how then

• तान् (tān) - them

• पाण्डवर्षभान् (pāṇḍavarṣabhān) - the best among the Pāṇḍavas, bulls among the Pāṇḍavas

Words meanings and morphology

त्यक्तात्मानम् (tyaktātmānam) - one who is devoid of self-interest or has renounced personal concerns (one who has abandoned his self, a self-renouncer)

(noun)

Accusative, masculine, singular of tyaktātman

tyaktātman - one who has abandoned his self, self-sacrificing

Compound type : bahuvrīhi (tyakta+ātman)

• tyakta – abandoned, forsaken, given up
  adjective
  Past Passive Participle
  From √tyaj (to abandon) + kta
  Root: tyaj (class 1)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an

Note: Refers to a person

न (na) - not, no

(indeclinable)

बाधेत (bādheta) - one should harm, one should oppress

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of √bādh

Root: bādh (class 1)

Note: ātmanepada form

त्रिषु (triṣu) - in the three

(numeral)

लोकेषु (lokeṣu) - in the three worlds (earth, sky, heaven) (in the worlds)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra) (O Bhārata, O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian

अपि (api) - even, also, too

(indeclinable)

अन्यम् (anyam) - another, any other

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

प्राकृतम् (prākṛtam) - ordinary, common, natural

(adjective)

Accusative, masculine, singular of prākṛta

prākṛta - natural, common, ordinary, vulgar

From prakṛti + aṇ

Root: kṛ

किञ्चित् (kiñcit) - anything, something, slightly

(indeclinable)

From kim + cit

Note: Also used as neuter nom./acc. sg. but here functions adverbially with anyam prākṛtam.

किमु (kimu) - how much more, what to say of, how then

(indeclinable)

From kim + u

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, this

पाण्डवर्षभान् (pāṇḍavarṣabhān) - the best among the Pāṇḍavas, bulls among the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍavarṣabha

pāṇḍavarṣabha - best of the Pāṇḍavas

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍava+ṛṣabha)

• pāṇḍava – descendant of Pāṇḍu, name of a king's son
  proper noun (masculine)
• ṛṣabha – bull, best, preeminent
  noun (masculine)