महाभारतः mahābhārataḥ - book-5, chapter-122, verse-28

को हि शक्रसमाञ्ज्ञातीनतिक्रम्य महारथान् ।
अन्येभ्यस्त्राणमाशंसेत्त्वदन्यो भुवि मानवः ॥२८॥

28. ko hi śakrasamāñjñātīnatikramya mahārathān ,
anyebhyastrāṇamāśaṁsettvadanyo bhuvi mānavaḥ.

28. kaḥ hi śakrasamān jñātīn atikramya mahārathān
anyebhyaḥ trāṇam āśaṃset tvadanyaḥ bhuvi mānavaḥ

28. What man on earth, other than you, would indeed disregard kinsmen who are like Indra and great charioteers, and then desire protection from others?

Words meanings summery:

• कः (kaḥ) - who, what, which

• हि (hi) - indeed, surely, for, because

• शक्रसमान् (śakrasamān) - equal to Indra, like Indra

• ज्ञातीन् (jñātīn) - kinsmen, relatives

• अतिक्रम्य (atikramya) - having bypassed, having disregarded, having transgressed

• महारथान् (mahārathān) - great charioteers, mighty warriors

• अन्येभ्यः (anyebhyaḥ) - in the ablative sense 'from others' (from others, to others)

• त्राणम् (trāṇam) - protection, refuge, safety

• आशंसेत् (āśaṁset) - would desire, would hope for, would wish

• त्वदन्यः (tvadanyaḥ) - other than you, different from you

• भुवि (bhuvi) - on earth, in the world

• मानवः (mānavaḥ) - a man, a human being, a descendant of Manu

Words meanings and morphology

कः (kaḥ) - who, what, which

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

हि (hi) - indeed, surely, for, because

(indeclinable)

शक्रसमान् (śakrasamān) - equal to Indra, like Indra

(adjective)

Accusative, masculine, plural of śakrasama

śakrasama - equal to Indra, like Indra

Compound of śakra (Indra) and sama (equal, like)

Compound type : tatpurusha (śakra+sama)

• śakra – Indra (name of a deity), powerful, able
  proper noun (masculine)
• sama – equal, like, same, tranquil
  adjective (masculine)

ज्ञातीन् (jñātīn) - kinsmen, relatives

(noun)

Accusative, masculine, plural of jñātin

jñātin - kinsman, relative, blood-relation

From root jñā (to know), one who is known or related

Root: jñā (class 9)

अतिक्रम्य (atikramya) - having bypassed, having disregarded, having transgressed

(indeclinable)

absolutive (gerund)

Formed with prefix ati- and suffix -ya from root kram

Prefix: ati

Root: kram (class 1)

Note: absolutive (gerund) form

महारथान् (mahārathān) - great charioteers, mighty warriors

(noun)

Accusative, masculine, plural of mahāratha

mahāratha - a great warrior, a mighty charioteer

Compound of mahā (great) and ratha (chariot, warrior)

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, mighty, large
  adjective
• ratha – chariot, vehicle, warrior, hero
  noun (masculine)
  From root ram (to enjoy), used as chariot or warrior
  Root: ram (class 1)

अन्येभ्यः (anyebhyaḥ) - in the ablative sense 'from others' (from others, to others)

(pronoun)

Ablative, masculine, plural of anya

anya - other, another, different

Note: can also be dative plural

त्राणम् (trāṇam) - protection, refuge, safety

(noun)

Accusative, neuter, singular of trāṇa

trāṇa - protection, refuge, safety, shelter

Derived from root trā (to protect)

Root: trā (class 2)

आशंसेत् (āśaṁset) - would desire, would hope for, would wish

(verb)

3rd person , singular, active, optative (liṅ) of āśaṃs

Prefix: ā

Root: śaṃs (class 1)

Note: parasmaipada

त्वदन्यः (tvadanyaḥ) - other than you, different from you

(adjective)

Nominative, masculine, singular of tvadanya

tvadanya - other than you, different from you

Compound of tvat (from you, ablative of yuṣmad) and anya (other)

Compound type : ablative-tatpurusha (tvat+anya)

• tvat – from you
  pronoun
  ablative singular of yuṣmad
• anya – other, another, different
  pronoun (masculine)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, land, place, existence

मानवः (mānavaḥ) - a man, a human being, a descendant of Manu

(noun)

Nominative, masculine, singular of mānava

mānava - human, belonging to Manu, a man, mankind

Derived from manu (Manu, progenitor of mankind) + a suffix