महाभारतः mahābhārataḥ - book-3, chapter-222, verse-42

दशान्यानि सहस्राणि येषामन्नं सुसंस्कृतम् ।
ह्रियते रुक्मपात्रीभिर्यतीनामूर्ध्वरेतसाम् ॥४२॥

42. daśānyāni sahasrāṇi yeṣāmannaṁ susaṁskṛtam ,
hriyate rukmapātrībhiryatīnāmūrdhvaretasām.

42. daśānyāni sahasrāṇi yeṣām annam susaṃskṛtam
hriyate rukmapātrībhiḥ yatīnām ūrdhvaretasām

42. Additionally, for another ten thousand ascetics (yati), those who maintain celibacy (ūrdhvaretasāṃ), well-prepared food is carried in golden vessels.

Words meanings summery:

• दशान्यानि (daśānyāni) - other ten

• सहस्राणि (sahasrāṇi) - thousands

• येषाम् (yeṣām) - whose, of whom

• अन्नम् (annam) - food, grain

• सुसंस्कृतम् (susaṁskṛtam) - well-prepared, well-refined

• ह्रियते (hriyate) - is carried, is taken

• रुक्मपात्रीभिः (rukmapātrībhiḥ) - by golden vessels

• यतीनाम् (yatīnām) - of ascetics, of renunciates

• ऊर्ध्वरेतसाम् (ūrdhvaretasām) - of those whose seed is raised, of celibates

Words meanings and morphology

दशान्यानि (daśānyāni) - other ten

(adjective)

Nominative, neuter, plural of daśānya

daśānya - other ten

compound of daśa (ten) + anya (other)

Compound type : karmadhāraya (daśa+anya)

• daśa – ten
  numeral
• anya – other, another
  pronoun (neuter)

Note: Qualifies 'sahasrāṇi'.

सहस्राणि (sahasrāṇi) - thousands

(noun)

Nominative, neuter, plural of sahasra

sahasra - thousand

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Refers to the ascetics (yatīnām).

अन्नम् (annam) - food, grain

(noun)

Nominative, neuter, singular of anna

anna - food, cooked rice, grain

Past Passive Participle

from root ad (to eat) + kta (passive participle suffix), used as a noun

Root: ad (class 2)

Note: Subject of the passive verb 'hriyate'.

सुसंस्कृतम् (susaṁskṛtam) - well-prepared, well-refined

(adjective)

Nominative, neuter, singular of susaṃskṛta

susaṁskṛta - well-prepared, refined, cultivated, purified

Past Passive Participle

compound of su (well) + saṃskṛta (prepared, perfected), where saṃskṛta is a past passive participle of sam-kṛ

Compound type : karmadhāraya (su+saṃskṛta)

• su – well, good, excellent
  indeclinable
• saṃskṛta – prepared, made, refined, polished, Sanskrit (language)
  adjective (neuter)
  Past Passive Participle
  from prefix sam- + root kṛ (to do, make)
  Prefix: sam
  Root: kṛ (class 8)

Note: Qualifies 'annam'.

ह्रियते (hriyate) - is carried, is taken

(verb)

3rd person , singular, passive, present (laṭ) of hṛ

Present passive indicative

3rd person singular, present passive

Root: hṛ (class 1)

रुक्मपात्रीभिः (rukmapātrībhiḥ) - by golden vessels

(noun)

Instrumental, feminine, plural of rukmapātrī

rukmapātrī - golden vessel, golden bowl

compound of rukma (gold) + pātrī (vessel)

Compound type : tatpurusha (rukma+pātrī)

• rukma – gold, golden
  noun (neuter)
• pātrī – vessel, bowl, cup (feminine form of pātra)
  noun (feminine)

Note: Indicates the means by which the food is carried.

यतीनाम् (yatīnām) - of ascetics, of renunciates

(noun)

Genitive, masculine, plural of yati

yati - ascetic, renunciate, one who strives for spiritual attainment and self-control

from root yam (to control) + ti (suffix)

Root: yam (class 1)

Note: Indicates possession or purpose, 'for the ascetics'.

ऊर्ध्वरेतसाम् (ūrdhvaretasām) - of those whose seed is raised, of celibates

(adjective)

Genitive, masculine, plural of ūrdhvaretas

ūrdhvaretas - one whose vital energy (semen) flows upwards, a celibate, an ascetic who practices sexual abstinence

compound of ūrdhva (upwards) + retas (seed, vital fluid)

Compound type : bahuvrīhi (ūrdhva+retas)

• ūrdhva – upwards, elevated
  adjective (masculine)
• retas – seed, semen, vital fluid
  noun (neuter)

Note: Qualifies 'yatīnām'.