महाभारतः mahābhārataḥ - book-3, chapter-222, verse-53

तमहं भारमासक्तमनाधृष्यं दुरात्मभिः ।
सुखं सर्वं परित्यज्य रात्र्यहानि घटामि वै ॥५३॥

53. tamahaṁ bhāramāsaktamanādhṛṣyaṁ durātmabhiḥ ,
sukhaṁ sarvaṁ parityajya rātryahāni ghaṭāmi vai.

53. tam aham bhāram āsaktam anādhṛṣyam durātmabhiḥ
sukham sarvam parityajya rātryahāni ghaṭāmi vai

53. Having entirely given up all comfort, I dedicate myself day and night to that responsibility (bhāra), which is unassailable by evil-minded individuals and to which I am deeply attached.

Words meanings summery:

• तम् (tam) - that (responsibility) (him, it, that)

• अहम् (aham) - I

• भारम् (bhāram) - responsibility (bhāra), duty (burden, weight, responsibility, duty)

• आसक्तम् (āsaktam) - deeply attached (to) (attached, devoted, engaged, absorbed in)

• अनाधृष्यम् (anādhṛṣyam) - unassailable (unassailable, inviolable, invincible)

• दुरात्मभिः (durātmabhiḥ) - by evil-minded individuals (by evil-minded, by wicked persons)

• सुखम् (sukham) - comfort (comfort, happiness, ease, joy)

• सर्वम् (sarvam) - all (all, whole, every)

• परित्यज्य (parityajya) - having entirely given up (having abandoned, having given up, having renounced)

• रात्र्यहानि (rātryahāni) - day and night (night and day)

• घटामि (ghaṭāmi) - I dedicate myself (I strive, I endeavor, I apply myself)

• वै (vai) - indeed (indeed, certainly, verily)

Words meanings and morphology

तम् (tam) - that (responsibility) (him, it, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

भारम् (bhāram) - responsibility (bhāra), duty (burden, weight, responsibility, duty)

(noun)

Accusative, masculine, singular of bhāra

bhāra - burden, weight, responsibility, load, duty

Root: bhṛ (class 3)

आसक्तम् (āsaktam) - deeply attached (to) (attached, devoted, engaged, absorbed in)

(adjective)

Accusative, masculine, singular of āsakta

āsakta - attached, devoted, engaged, absorbed in, intent on

Past Passive Participle

Derived from root √sañj with prefix ā-

Prefix: ā

Root: sañj (class 7)

Note: Modifies 'bhāram'

अनाधृष्यम् (anādhṛṣyam) - unassailable (unassailable, inviolable, invincible)

(adjective)

Accusative, masculine, singular of anādhṛṣya

anādhṛṣya - not to be assailed, inviolable, invincible, unchallengeable

Gerundive

Derived from root √dhṛṣ with prefixes an- and ā-

Compound type : nañ-tatpuruṣa (a+ādhṛṣya)

• a – not, non-
  indeclinable
• ādhṛṣya – to be assailed, vulnerable
  adjective
  Gerundive
  Derived from root √dhṛṣ with prefix ā-
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Modifies 'bhāram'

दुरात्मभिः (durātmabhiḥ) - by evil-minded individuals (by evil-minded, by wicked persons)

(noun)

Instrumental, masculine, plural of durātman

durātman - evil-minded, wicked, malicious person

Compound type : bahuvrīhi / tatpuruṣa (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)

सुखम् (sukham) - comfort (comfort, happiness, ease, joy)

(noun)

Accusative, neuter, singular of sukha

sukha - comfort, happiness, ease, joy, pleasure

सर्वम् (sarvam) - all (all, whole, every)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, every, entire

Note: Modifies 'sukham'

परित्यज्य (parityajya) - having entirely given up (having abandoned, having given up, having renounced)

(indeclinable)

Absolutive (Gerund)

Derived from root √tyaj with prefixes pari- and a special suffix (-ya) for verbs with prefixes.

Prefix: pari

Root: tyaj (class 1)

रात्र्यहानि (rātryahāni) - day and night (night and day)

(noun)

Accusative, neuter, dual of rātryahan

rātryahan - night and day

Compound type : dvandva (rātri+ahan)

• rātri – night
  noun (feminine)
• ahan – day
  noun (neuter)

Note: Can also be nominative dual

घटामि (ghaṭāmi) - I dedicate myself (I strive, I endeavor, I apply myself)

(verb)

1st person , singular, active, present (laṭ) of ghaṭ

Root: ghaṭ (class 1)

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)