महाभारतः mahābhārataḥ - book-3, chapter-222, verse-59

अभिपन्नास्मि पाञ्चालि याज्ञसेनि क्षमस्व मे ।
कामकारः सखीनां हि सोपहासं प्रभाषितुम् ॥५९॥

59. abhipannāsmi pāñcāli yājñaseni kṣamasva me ,
kāmakāraḥ sakhīnāṁ hi sopahāsaṁ prabhāṣitum.

59. abhipannā asmi pāñcāli yājñaseni kṣamasva me
kāmakāraḥ sakhīnām hi sopahāsam prabhāṣitum

59. O Pañcālī, O Yājñasenī, I have approached you (for forgiveness); please forgive me. It is indeed the custom of friends to speak playfully.

Words meanings summery:

• अभिपन्ना (abhipannā) - approached, sought refuge

• अस्मि (asmi) - I am

• पाञ्चालि (pāñcāli) - O Draupadī, princess of Pañcāla (O Pañcālī (Draupadī))

• याज्ञसेनि (yājñaseni) - O Draupadī, daughter of Drupada (who emerged from a yajña) (O Yājñasenī (Draupadī))

• क्षमस्व (kṣamasva) - forgive, pardon

• मे (me) - to me, for me

• कामकारः (kāmakāraḥ) - acting freely, doing as one pleases, prerogative

• सखीनाम् (sakhīnām) - of friends

• हि (hi) - indeed, surely, for

• सोपहासम् (sopahāsam) - jokingly, with jest, derisively

• प्रभाषितुम् (prabhāṣitum) - to speak, to say

Words meanings and morphology

अभिपन्ना (abhipannā) - approached, sought refuge

(adjective)

Nominative, feminine, singular of abhipanna

abhipanna - approached, resorted to, sought refuge in, fallen upon

Past Passive Participle

From root √pad (to go, fall) with prefix abhi

Prefix: abhi

Root: pad (class 4)

Note: Used predicatively with 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present active

2nd class verb

Root: as (class 2)

Note: Forms part of the predicate 'I am approached'.

पाञ्चालि (pāñcāli) - O Draupadī, princess of Pañcāla (O Pañcālī (Draupadī))

(proper noun)

Vocative, feminine, singular of pāñcālī

pāñcālī - Pañcālī (Draupadī), princess of Pañcāla

Feminine patronymic from Pañcāla

याज्ञसेनि (yājñaseni) - O Draupadī, daughter of Drupada (who emerged from a yajña) (O Yājñasenī (Draupadī))

(proper noun)

Vocative, feminine, singular of yājñasenī

yājñasenī - Yājñasenī (Draupadī), daughter of Drupada

Feminine patronymic from Yājñasena (Drupada), referring to her origin from a (yajña) fire sacrifice

क्षमस्व (kṣamasva) - forgive, pardon

(verb)

2nd person , singular, middle, imperative (loṭ) of kṣam

Imperative middle

1st class verb, Atmanepada form

Root: kṣam (class 1)

Note: Command to Draupadī.

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, myself

Enclitic form of asmad

Note: Also can be genitive. Dative is more common with 'forgive'.

कामकारः (kāmakāraḥ) - acting freely, doing as one pleases, prerogative

(noun)

Nominative, masculine, singular of kāmakāra

kāmakāra - acting according to one's will, freedom to act, discretion

Compound of kāma (desire, will) and kāra (doing, action)

Compound type : tatpurusha (kāma+kāra)

• kāma – desire, wish, love
  noun (masculine)
  From root kam 'to desire'
  Root: kam (class 10)
• kāra – doing, making, action
  noun (masculine)
  Agent noun
  From root kṛ 'to do'
  Root: kṛ (class 8)

Note: Subject of an implied 'is'.

सखीनाम् (sakhīnām) - of friends

(noun)

Genitive, feminine, plural of sakhī

sakhī - female friend, companion

Feminine form of sakhi (friend)

Note: Possessive, 'of friends'.

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic or causal particle

सोपहासम् (sopahāsam) - jokingly, with jest, derisively

(indeclinable)

Adverbial usage of a compound with sa- (with) and upahāsa (jest)

Compound type : avyayibhava (sa+upahāsa)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'
• upahāsa – jest, ridicule, sarcasm
  noun (masculine)
  From upa-√has (to laugh at)
  Prefix: upa
  Root: has (class 1)

प्रभाषितुम् (prabhāṣitum) - to speak, to say

(indeclinable)

Infinitive

From root √bhāṣ (to speak) with prefix pra, formed with -tum suffix

Prefix: pra

Root: bhāṣ (class 1)

Note: Infinitives are indeclinable.