महाभारतः
mahābhārataḥ
-
book-3, chapter-222, verse-22
देवो मनुष्यो गन्धर्वो युवा चापि स्वलंकृतः ।
द्रव्यवानभिरूपो वा न मेऽन्यः पुरुषो मतः ॥२२॥
द्रव्यवानभिरूपो वा न मेऽन्यः पुरुषो मतः ॥२२॥
22. devo manuṣyo gandharvo yuvā cāpi svalaṁkṛtaḥ ,
dravyavānabhirūpo vā na me'nyaḥ puruṣo mataḥ.
dravyavānabhirūpo vā na me'nyaḥ puruṣo mataḥ.
22.
devaḥ manuṣyaḥ gandharvaḥ yuvā ca api sualaṅkṛtaḥ
dravyavān abhirūpaḥ vā na me anyaḥ puruṣaḥ mataḥ
dravyavān abhirūpaḥ vā na me anyaḥ puruṣaḥ mataḥ
22.
Whether a god, a human, or a gandharva, or even a well-adorned young man, or one who is wealthy and handsome, no other person (puruṣa) is esteemed by me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवः (devaḥ) - god, deity
- मनुष्यः (manuṣyaḥ) - human being, man
- गन्धर्वः (gandharvaḥ) - a celestial musician, a type of semi-divine being
- युवा (yuvā) - young man, youth
- च (ca) - and, moreover
- अपि (api) - also, even
- सुअलङ्कृतः (sualaṅkṛtaḥ) - well-adorned, beautifully decorated
- द्रव्यवान् (dravyavān) - wealthy, possessing riches
- अभिरूपः (abhirūpaḥ) - handsome, beautiful, agreeable
- वा (vā) - or
- न (na) - not, no
- मे (me) - by me, to me
- अन्यः (anyaḥ) - other, another
- पुरुषः (puruṣaḥ) - person (puruṣa), man
- मतः (mataḥ) - considered, thought, esteemed
Words meanings and morphology
देवः (devaḥ) - god, deity
(noun)
Nominative, masculine, singular of deva
deva - god, deity, divine being
मनुष्यः (manuṣyaḥ) - human being, man
(noun)
Nominative, masculine, singular of manuṣya
manuṣya - human being, man
गन्धर्वः (gandharvaḥ) - a celestial musician, a type of semi-divine being
(noun)
Nominative, masculine, singular of gandharva
gandharva - a celestial musician; a class of semi-divine beings associated with music and dance
युवा (yuvā) - young man, youth
(noun)
Nominative, masculine, singular of yuvan
yuvan - young man, youth, young
च (ca) - and, moreover
(indeclinable)
अपि (api) - also, even
(indeclinable)
सुअलङ्कृतः (sualaṅkṛtaḥ) - well-adorned, beautifully decorated
(adjective)
Nominative, masculine, singular of sualaṅkṛta
sualaṅkṛta - well-adorned, beautifully decorated, properly equipped
Past Passive Participle
Compound of `su` (well) and `alaṅkṛta` (adorned), the past passive participle of `alaṅkṛ` (to adorn).
Compound type : karmadhāraya (su+alaṅkṛta)
- su – well, good, excellent
indeclinable - alaṅkṛta – adorned, decorated, ornamented
adjective (masculine)
Past Passive Participle
Past passive participle of root `kṛ` with prefix `alam`.
Prefix: alam
Root: kṛ (class 8)
द्रव्यवान् (dravyavān) - wealthy, possessing riches
(adjective)
Nominative, masculine, singular of dravyavat
dravyavat - possessing wealth, rich, wealthy
Derived from `dravya` (wealth) with the possessive suffix `vat`.
अभिरूपः (abhirūpaḥ) - handsome, beautiful, agreeable
(adjective)
Nominative, masculine, singular of abhirūpa
abhirūpa - handsome, beautiful, suitable, appropriate, agreeable
Prefix: abhi
Root: rūp
वा (vā) - or
(indeclinable)
न (na) - not, no
(indeclinable)
मे (me) - by me, to me
(pronoun)
singular of mad
mad - I, myself (first person pronoun)
Note: Used here in a passive construction, conveying 'by me'.
अन्यः (anyaḥ) - other, another
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
पुरुषः (puruṣaḥ) - person (puruṣa), man
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, man, male being; the cosmic person (puruṣa)
मतः (mataḥ) - considered, thought, esteemed
(adjective)
Nominative, masculine, singular of mata
mata - considered, thought, esteemed, opinion, belief
Past Passive Participle
Past passive participle of root `man` (to think, believe).
Root: man (class 4)