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3,222

महाभारतः       mahābhārataḥ - book-3, chapter-222, verse-8

एवमुक्त्वा सत्यभामा विरराम यशस्विनी ।
पतिव्रता महाभागा द्रौपदी प्रत्युवाच ताम् ॥८॥
8. evamuktvā satyabhāmā virarāma yaśasvinī ,
pativratā mahābhāgā draupadī pratyuvāca tām.
8. evam uktvā Satyabhāmā virarāma yaśasvinī
pativratā mahābhāgā Draupadī pratyuvāca tām
8. Having spoken thus, the glorious Satyabhāmā fell silent. Then, Draupadī, the devoted and greatly fortunate wife, replied to her.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - Refers to what Satyabhāmā has just said. (thus, in this manner, so)
  • उक्त्वा (uktvā) - having said, having spoken
  • सत्यभामा (satyabhāmā) - One of Lord Kṛṣṇa's principal wives, the speaker in previous verses. (Satyabhāmā)
  • विरराम (virarāma) - Satyabhāmā stopped speaking. (ceased, stopped, became silent, rested)
  • यशस्विनी (yaśasvinī) - Describes Satyabhāmā. (glorious, famous, illustrious)
  • पतिव्रता (pativratā) - Describes Draupadī. (devoted wife, chaste wife)
  • महाभागा (mahābhāgā) - Describes Draupadī. (highly fortunate, illustrious, greatly honored)
  • द्रौपदी (draupadī) - The wife of the Pāṇḍavas, to whom Satyabhāmā was speaking. (Draupadī)
  • प्रत्युवाच (pratyuvāca) - Draupadī's response to Satyabhāmā's question. (replied, answered, spoke back)
  • ताम् (tām) - Refers to Satyabhāmā. (her, that (feminine))

Words meanings and morphology

एवम् (evam) - Refers to what Satyabhāmā has just said. (thus, in this manner, so)
(indeclinable)
उक्त्वा (uktvā) - having said, having spoken
(indeclinable)
absolutive
Formed from root vac (to speak) with suffix -ktvā.
Root: vac (class 2)
Note: Absolutive (gerund).
सत्यभामा (satyabhāmā) - One of Lord Kṛṣṇa's principal wives, the speaker in previous verses. (Satyabhāmā)
(proper noun)
Nominative, feminine, singular of Satyabhāmā
Satyabhāmā - Satyabhāmā (proper noun)
Compound: satya (truth) + bhāmā (shining, beautiful woman).
Compound type : karmadhāraya (satya+bhāmā)
  • satya – truth, true
    noun (neuter)
    From sat (being).
    Root: as (class 2)
  • bhāmā – shining, beautiful woman
    noun (feminine)
    From root bhā (to shine).
    Root: bhā (class 2)
विरराम (virarāma) - Satyabhāmā stopped speaking. (ceased, stopped, became silent, rested)
(verb)
3rd person , singular, active, perfect (liṭ) of ram
Perfect tense, active voice, from root ram (to stop, to delight) with prefix vi-.
Prefix: vi
Root: ram (class 1)
यशस्विनी (yaśasvinī) - Describes Satyabhāmā. (glorious, famous, illustrious)
(adjective)
Nominative, feminine, singular of yaśasvin
yaśasvin - glorious, famous
Possessive adjective from yaśas (glory) + -vin suffix.
पतिव्रता (pativratā) - Describes Draupadī. (devoted wife, chaste wife)
(noun)
Nominative, feminine, singular of pativratā
pativratā - chaste wife, devoted to husband
Bahuvrīhi compound.
Compound type : bahuvrīhi (pati+vrata)
  • pati – husband, lord, master
    noun (masculine)
  • vrata – vow, religious observance
    noun (neuter)
    Root: vṛ (class 5)
Note: Functions as an adjective here.
महाभागा (mahābhāgā) - Describes Draupadī. (highly fortunate, illustrious, greatly honored)
(adjective)
Nominative, feminine, singular of mahābhāgā
mahābhāgā - highly fortunate, illustrious
Bahuvrīhi compound.
Compound type : bahuvrīhi (mahā+bhāga)
  • mahā – great, large
    adjective
    Intensifying prefix/adjective.
  • bhāga – share, fortune, destiny
    noun (masculine)
    From root bhaj (to divide, to possess).
    Root: bhaj (class 1)
Note: Agrees with Draupadī.
द्रौपदी (draupadī) - The wife of the Pāṇḍavas, to whom Satyabhāmā was speaking. (Draupadī)
(proper noun)
Nominative, feminine, singular of Draupadī
Draupadī - Draupadī (proper noun)
Patronymic from Drupada.
Note: Subject of pratyuvāca.
प्रत्युवाच (pratyuvāca) - Draupadī's response to Satyabhāmā's question. (replied, answered, spoke back)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense, active voice, from root vac (to speak) with prefix prati-.
Prefix: prati
Root: vac (class 2)
ताम् (tām) - Refers to Satyabhāmā. (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, she
Demonstrative pronoun.
Note: Object of pratyuvāca.