महाभारतः mahābhārataḥ - book-3, chapter-222, verse-58

तच्छ्रुत्वा धर्मसहितं व्याहृतं कृष्णया तदा ।
उवाच सत्या सत्कृत्य पाञ्चालीं धर्मचारिणीम् ॥५८॥

58. tacchrutvā dharmasahitaṁ vyāhṛtaṁ kṛṣṇayā tadā ,
uvāca satyā satkṛtya pāñcālīṁ dharmacāriṇīm.

58. tat śrutvā dharmasahitam vyāhṛtam kṛṣṇayā tadā
uvāca satyā satkṛtya pāñcālīm dharmacāriṇīm

58. Having then heard those righteous words spoken by Kṛṣṇā (Draupadī), Satyā (Satyabhāmā) respectfully addressed Pañcālī (Draupadī), the woman devoted to natural law (dharma).

Words meanings summery:

• तत् (tat) - that, this

• श्रुत्वा (śrutvā) - having heard

• धर्मसहितम् (dharmasahitam) - accompanied by natural law (dharma), righteous, in accordance with natural law (dharma)

• व्याहृतम् (vyāhṛtam) - spoken, uttered, said (word, speech)

• कृष्णया (kṛṣṇayā) - by Draupadī (by Kṛṣṇā (Draupadī))

• तदा (tadā) - then, at that time

• उवाच (uvāca) - he/she said, spoke

• सत्या (satyā) - Satyabhāmā, wife of Kṛṣṇa (Satyā (Satyabhāmā))

• सत्कृत्य (satkṛtya) - having honored, having respected, having treated respectfully

• पाञ्चालीम् (pāñcālīm) - Draupadī, princess of Pañcāla (Pañcālī (Draupadī))

• धर्मचारिणीम् (dharmacāriṇīm) - righteous woman, one who practices natural law (dharma)

Words meanings and morphology

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Demonstrative pronoun

Note: Refers to the 'vyāhṛtam' (speech).

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: śru (class 5)

Note: Expresses an action completed before the main verb.

धर्मसहितम् (dharmasahitam) - accompanied by natural law (dharma), righteous, in accordance with natural law (dharma)

(adjective)

Accusative, neuter, singular of dharmasahita

dharmasahita - accompanied by natural law (dharma), righteous

Compound formed from dharma (natural law) and sahita (accompanied, endowed with)

Compound type : tatpurusha (dharma+sahita)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From root dhṛ 'to uphold, support'
  Root: dhṛ (class 1)
• sahita – accompanied by, together with, endowed with
  adjective
  Past Passive Participle
  From root √sah (to bear) with prefix sa
  Prefix: sa
  Root: sah (class 1)

Note: Modifies 'vyāhṛtam'.

व्याहृतम् (vyāhṛtam) - spoken, uttered, said (word, speech)

(noun)

Accusative, neuter, singular of vyāhṛta

vyāhṛta - spoken, uttered, said, speech

Past Passive Participle (nominalized)

From root √hṛ (to carry) with prefixes vi and ā

Prefixes: vi+ā

Root: hṛ (class 1)

Note: Object of 'śrutvā'.

कृष्णया (kṛṣṇayā) - by Draupadī (by Kṛṣṇā (Draupadī))

(proper noun)

Instrumental, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a name for Draupadī); dark-skinned

Feminine form of Kṛṣṇa

Note: Agent of the passive participle 'vyāhṛtam'.

तदा (tadā) - then, at that time

(indeclinable)

Derived from pronominal base tad

उवाच (uvāca) - he/she said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active

Root vac (to speak), irregular perfect form

Root: vac (class 2)

सत्या (satyā) - Satyabhāmā, wife of Kṛṣṇa (Satyā (Satyabhāmā))

(proper noun)

Nominative, feminine, singular of satyā

satyā - Satyā (a proper name), truth

Feminine form of satya (truthful, real)

Note: Subject of 'uvāca'.

सत्कृत्य (satkṛtya) - having honored, having respected, having treated respectfully

(indeclinable)

Absolutive (Gerund)

Formed with prefix sat- (good, excellent) and root kṛ (to do), using -ya suffix due to prefix

Prefix: sat

Root: kṛ (class 8)

पाञ्चालीम् (pāñcālīm) - Draupadī, princess of Pañcāla (Pañcālī (Draupadī))

(proper noun)

Accusative, feminine, singular of pāñcālī

pāñcālī - Pañcālī (a proper name for Draupadī), princess of Pañcāla

Feminine patronymic from Pañcāla

Note: Object of 'uvāca'.

धर्मचारिणीम् (dharmacāriṇīm) - righteous woman, one who practices natural law (dharma)

(adjective)

Accusative, feminine, singular of dharmacāriṇī

dharmacāriṇī - righteous woman, one who practices natural law (dharma)

Feminine of dharmacārin, compound of dharma (natural law) and cārin (practicing)

Compound type : tatpurusha (dharma+cārin)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From root dhṛ 'to uphold, support'
  Root: dhṛ (class 1)
• cārin – practicing, behaving, following, moving
  adjective (masculine)
  Agent noun from √car
  Derived from root car 'to move, practice'
  Root: car (class 1)

Note: Adjective modifying 'pāñcālīm'.