महाभारतः mahābhārataḥ - book-3, chapter-222, verse-10

अनुप्रश्नः संशयो वा नैतत्त्वय्युपपद्यते ।
तथा ह्युपेता बुद्ध्या त्वं कृष्णस्य महिषी प्रिया ॥१०॥

10. anupraśnaḥ saṁśayo vā naitattvayyupapadyate ,
tathā hyupetā buddhyā tvaṁ kṛṣṇasya mahiṣī priyā.

10. anuprasnaḥ saṃśayaḥ vā na etat tvayi upapadyate
tathā hi upetā buddhyā tvam kṛṣṇasya mahiṣī priyā

10. Such a probing question or a doubt is not fitting for you. For indeed, you are endowed with understanding, and you are Kṛṣṇa's beloved chief queen.

Words meanings summery:

• अनुप्रस्नः (anuprasnaḥ) - a subsequent question, a detailed question, an inquiry

• संशयः (saṁśayaḥ) - doubt, uncertainty

• वा (vā) - or

• न (na) - not, no

• एतत् (etat) - this, such

• त्वयि (tvayi) - in you, for you

• उपपद्यते (upapadyate) - is fitting, is proper, occurs

• तथा (tathā) - thus, so, in that way

• हि (hi) - for, indeed, because

• उपेता (upetā) - endowed with, possessed of

• बुद्ध्या (buddhyā) - by intelligence, with understanding

• त्वम् (tvam) - you

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• महिषी (mahiṣī) - chief queen

• प्रिया (priyā) - beloved, dear

Words meanings and morphology

अनुप्रस्नः (anuprasnaḥ) - a subsequent question, a detailed question, an inquiry

(noun)

Nominative, masculine, singular of anuprasna

anuprasna - subsequent question, detailed inquiry, investigation

From anu-√prach (to ask, to inquire) with nominal suffix.

Prefix: anu

Root: prach (class 6)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, hesitation

From sam-√śī (to lie down, rest) or sam-√śad (to fall, decay); often interpreted as 'to hesitate, to be uncertain'.

Prefix: sam

Root: śī (class 2)

वा (vā) - or

(indeclinable)

Conjunctive particle.

न (na) - not, no

(indeclinable)

Negative particle.

एतत् (etat) - this, such

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun.

Note: Refers to 'anuprasnaḥ saṃśayaḥ'.

त्वयि (tvayi) - in you, for you

(pronoun)

Locative, singular of tvad

tvad - you (singular)

Personal pronoun.

उपपद्यते (upapadyate) - is fitting, is proper, occurs

(verb)

3rd person , singular, middle, present indicative (laṭ) of upapad

Present middle voice of upa-√pad (class 4).

Prefix: upa

Root: pad (class 4)

तथा (tathā) - thus, so, in that way

(indeclinable)

Correlative adverb.

हि (hi) - for, indeed, because

(indeclinable)

Particle.

उपेता (upetā) - endowed with, possessed of

(adjective)

Nominative, feminine, singular of upeta

upeta - endowed with, furnished with, approached, gone to

Past Passive Participle

From upa-√i + kta.

Prefix: upa

Root: i (class 2)

बुद्ध्या (buddhyā) - by intelligence, with understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intelligence, intellect, understanding, perception

From √budh (to know) + -ti.

Root: budh (class 1)

Note: Denotes the means or accompaniment of being endowed.

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of tvad

tvad - you (singular)

Personal pronoun.

Note: Refers to the queen.

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of the deity), black, dark

Root: kṛṣ

महिषी (mahiṣī) - chief queen

(noun)

Nominative, feminine, singular of mahiṣī

mahiṣī - chief queen, principal wife, female buffalo

Feminine form of 'mahiṣa'.

Note: Predicate nominative for 'tvam'.

प्रिया (priyā) - beloved, dear

(adjective)

Nominative, feminine, singular of priya

priya - dear, beloved, pleasing, favorite

Root: prī (class 9)

Note: Agrees with 'mahiṣī'.