महाभारतः mahābhārataḥ - book-3, chapter-222, verse-26

अतिरस्कृतसंभाषा दुःस्त्रियो नानुसेवती ।
अनुकूलवती नित्यं भवाम्यनलसा सदा ॥२६॥

26. atiraskṛtasaṁbhāṣā duḥstriyo nānusevatī ,
anukūlavatī nityaṁ bhavāmyanalasā sadā.

26. atiraskṛtasaṃbhāṣā duḥstriyaḥ na anusevatī
anukūlavatī nityaṃ bhavāmi analasā sadā

26. I speak respectfully, do not associate with bad women, and always remain agreeable and diligent.

Words meanings summery:

• अतिरस्कृतसंभाषा (atiraskṛtasaṁbhāṣā) - One whose speech is not disrespectful, speaking respectfully

• दुःस्त्रियः (duḥstriyaḥ) - Wicked women, bad women

• न (na) - Not, no

• अनुसेवती (anusevatī) - (One who) does not frequent or serve, not associating

• अनुकूलवती (anukūlavatī) - Agreeable, favorable, compliant

• नित्यं (nityaṁ) - Always, constantly, perpetually

• भवामि (bhavāmi) - I am, I become, I exist

• अनलसा (analasā) - Not lazy, diligent, active

• सदा (sadā) - Always, ever, perpetually

Words meanings and morphology

अतिरस्कृतसंभाषा (atiraskṛtasaṁbhāṣā) - One whose speech is not disrespectful, speaking respectfully

(adjective)

Nominative, feminine, singular of atiraskṛtasaṃbhāṣā

atiraskṛtasaṁbhāṣa - one whose conversation is not despised/disrespected; speaking respectfully

Compound type : bahuvrīhi (a+tiraskṛtasaṃbhāṣa)

• a – not, non-, un-
  indeclinable
  negative prefix
• tiraskṛtasaṃbhāṣa – one whose speech is scorned/disrespected
  adjective (masculine)
• tiraskṛta – scorned, despised, disrespected, put aside
  adjective (masculine)
  Past Passive Participle
  From root kṛ with prefix tiras-
  Prefix: tiras
  Root: kṛ (class 8)
• saṃbhāṣā – speech, conversation, discourse
  noun (feminine)
  Prefix: sam
  Root: bhāṣ (class 1)

दुःस्त्रियः (duḥstriyaḥ) - Wicked women, bad women

(noun)

Accusative, feminine, plural of duḥstrī

duḥstrī - a bad woman, an unchaste woman, wicked woman

Compound type : pradi-samāsa (dus+strī)

• dus – bad, evil, difficult
  indeclinable
  prefix
• strī – woman, wife, female
  noun (feminine)

न (na) - Not, no

(indeclinable)

अनुसेवती (anusevatī) - (One who) does not frequent or serve, not associating

(adjective)

Nominative, feminine, singular of anusevatī

anusevin - following, serving, attending, associating with

Agent Noun / Active Participle

From root sev with prefix anu-

Prefix: anu

Root: sev (class 1)

अनुकूलवती (anukūlavatī) - Agreeable, favorable, compliant

(adjective)

Nominative, feminine, singular of anukūlavatī

anukūlavat - having what is agreeable; agreeable, compliant, favorable

Possessive suffix -vat

From anukūla with suffix vat

नित्यं (nityaṁ) - Always, constantly, perpetually

(indeclinable)

भवामि (bhavāmi) - I am, I become, I exist

(verb)

1st person , singular, active, present (laṭ) of bhū

Present Active Indicative

1st Person Singular

Root: bhū (class 1)

अनलसा (analasā) - Not lazy, diligent, active

(adjective)

Nominative, feminine, singular of analasā

analasa - not lazy, diligent, active, energetic

Nañ-tatpuruṣa compound of 'a' (not) and 'alasa' (lazy)

Compound type : tatpurusha (a+alasa)

• a – not, non-, un-
  indeclinable
  negative prefix
• alasa – lazy, idle, inactive, languid
  adjective (masculine)
  Root: las (class 1)

सदा (sadā) - Always, ever, perpetually

(indeclinable)