महाभारतः mahābhārataḥ - book-3, chapter-222, verse-19

प्रणयं प्रतिसंगृह्य निधायात्मानमात्मनि ।
शुश्रूषुर्निरभीमाना पतीनां चित्तरक्षिणी ॥१९॥

19. praṇayaṁ pratisaṁgṛhya nidhāyātmānamātmani ,
śuśrūṣurnirabhīmānā patīnāṁ cittarakṣiṇī.

19. praṇayam pratisaṅgṛhya nidhāya ātmānam ātmani
śuśrūṣuḥ nirabhīmānā patīnām cittarakṣiṇī

19. Withdrawing my (external) affection and fixing my mind within my own (ātman) self, I am eager to serve, free from pride, and a protector of my husbands' hearts.

Words meanings summery:

• प्रणयम् (praṇayam) - affection (affection, love, confidence, respect)

• प्रतिसङ्गृह्य (pratisaṅgṛhya) - withdrawing (having withdrawn, having restrained, having collected)

• निधाय (nidhāya) - fixing (having placed, having fixed, having deposited)

• आत्मानम् (ātmānam) - my mind (the self, one's soul, one's mind)

• आत्मनि (ātmani) - within my own self (ātman) (in the self, in the soul, in the mind)

• शुश्रूषुः (śuśrūṣuḥ) - eager to serve (desirous to serve, obedient, attentive)

• निरभीमाना (nirabhīmānā) - free from pride (free from pride, humble, modest)

• पतीनाम् (patīnām) - of my husbands (of the lords, of the husbands)

• चित्तरक्षिणी (cittarakṣiṇī) - protector of (their) hearts (protector of the mind/heart)

Words meanings and morphology

प्रणयम् (praṇayam) - affection (affection, love, confidence, respect)

(noun)

Accusative, masculine, singular of praṇaya

praṇaya - affection, love, confidence, respect, request

From root nī with prefix pra

Prefix: pra

Root: nī (class 1)

Note: Object of pratisaṅgṛhya

प्रतिसङ्गृह्य (pratisaṅgṛhya) - withdrawing (having withdrawn, having restrained, having collected)

(indeclinable)

absolutive

From root grah with prefixes prati and sam (saṅ)

Prefixes: prati+sam

Root: grah (class 9)

निधाय (nidhāya) - fixing (having placed, having fixed, having deposited)

(indeclinable)

absolutive

From root dhā with prefix ni

Prefix: ni

Root: dhā (class 3)

आत्मानम् (ātmānam) - my mind (the self, one's soul, one's mind)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root at

Root: at (class 1)

Note: Object of nidhāya

आत्मनि (ātmani) - within my own self (ātman) (in the self, in the soul, in the mind)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root at

Root: at (class 1)

शुश्रूषुः (śuśrūṣuḥ) - eager to serve (desirous to serve, obedient, attentive)

(adjective)

Nominative, feminine, singular of śuśrūṣu

śuśrūṣu - desirous to hear, desirous to serve, obedient

Desiderative participle

From desiderative stem of root śru + u suffix

Root: śru (class 5)

Note: Refers to the speaker (Draupadi)

निरभीमाना (nirabhīmānā) - free from pride (free from pride, humble, modest)

(adjective)

Nominative, feminine, singular of nirabhīmāna

nirabhīmāna - free from pride, humble, modest, devoid of ego

Bahuvrihi compound of nis (without) + abhimāna (pride/ego)

Compound type : bahuvrīhi (nis+abhimāna)

• nis – out, forth, without, negation
  indeclinable
• abhimāna – pride, ego, self-conceit, sense of honour
  noun (masculine)
  From root man with prefix abhi
  Prefix: abhi
  Root: man (class 4)

Note: Refers to the speaker (Draupadi)

पतीनाम् (patīnām) - of my husbands (of the lords, of the husbands)

(noun)

Genitive, masculine, plural of pati

pati - lord, master, husband, owner

i-stem noun

Note: Governs cittarakṣiṇī (protector of their hearts)

चित्तरक्षिणी (cittarakṣiṇī) - protector of (their) hearts (protector of the mind/heart)

(adjective)

Nominative, feminine, singular of cittarakṣin

cittarakṣin - protector of the mind/heart

Agent noun / Adjective

Compound citta (mind/heart) + rakṣin (protector)

Compound type : tatpuruṣa (citta+rakṣin)

• citta – mind, thought, heart, consciousness
  noun (neuter)
  Root: cit (class 1)
• rakṣin – protector, guard
  noun (masculine)
  Agent noun
  From root rakṣ with suffix in
  Root: rakṣ (class 1)

Note: Refers to the speaker (Draupadi)