महाभारतः mahābhārataḥ - book-3, chapter-222, verse-32

ये च धर्माः कुटुम्बेषु श्वश्र्वा मे कथिताः पुरा ।
भिक्षाबलिश्राद्धमिति स्थालीपाकाश्च पर्वसु ।
मान्यानां मानसत्कारा ये चान्ये विदिता मया ॥३२॥

32. ye ca dharmāḥ kuṭumbeṣu śvaśrvā me kathitāḥ purā ,
bhikṣābaliśrāddhamiti sthālīpākāśca parvasu ,
mānyānāṁ mānasatkārā ye cānye viditā mayā.

32. ye ca dharmāḥ kuṭumbeṣu śvaśrvā me
kathitāḥ purā bhikṣābaliśrāddham iti
sthālīpākāḥ ca parvasu mānyānām
mānasatkārāḥ ye ca anye viditāḥ mayā

32. And those duties (dharma) pertaining to family life, which my mother-in-law formerly instructed me in—such as giving alms, making offerings (bali), performing ancestral rites (śrāddha), and offering pot-cooked oblations on festival days—as well as other acts of honor and respect for the venerable ones that I have learned through my own understanding.

Words meanings summery:

• ये (ye) - which, who

• च (ca) - and, also

• धर्माः (dharmāḥ) - duties, virtues, laws, religious observances

• कुटुम्बेषु (kuṭumbeṣu) - Regarding family affairs or within the family setting. (in families, among households)

• श्वश्र्वा (śvaśrvā) - by the mother-in-law

• मे (me) - As the indirect object of 'kathitāḥ' (told to me). (to me, for me)

• कथिताः (kathitāḥ) - told, spoken, instructed

• पुरा (purā) - formerly, previously, in ancient times

• भिक्षाबलिश्राद्धम् (bhikṣābaliśrāddham) - Specific examples of duties. (alms, offerings, and ancestral rites)

• इति (iti) - Indicates the preceding list as examples. (thus, so, in this manner)

• स्थालीपाकाः (sthālīpākāḥ) - Specific type of ritual offering, typically domestic. (pot-cooked oblations, offerings cooked in a pot)

• च (ca) - and, also

• पर्वसु (parvasu) - on festival days, on auspicious occasions

• मान्यानाम् (mānyānām) - of the respectable ones, of those to be honored

• मानसत्काराः (mānasatkārāḥ) - honors and respectful treatments

• ये (ye) - which, who

• च (ca) - and, also

• अन्ये (anye) - other, different

• विदिताः (viditāḥ) - known, understood

• मया (mayā) - by me

Words meanings and morphology

ये (ye) - which, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whoever

Note: Refers to 'dharmāḥ'.

च (ca) - and, also

(indeclinable)

धर्माः (dharmāḥ) - duties, virtues, laws, religious observances

(noun)

Nominative, masculine, plural of dharma

dharma - duty, righteousness, law, virtue, constitution, natural law, intrinsic nature

कुटुम्बेषु (kuṭumbeṣu) - Regarding family affairs or within the family setting. (in families, among households)

(noun)

Locative, neuter, plural of kuṭumba

kuṭumba - family, household

श्वश्र्वा (śvaśrvā) - by the mother-in-law

(noun)

Instrumental, feminine, singular of śvaśrū

śvaśrū - mother-in-law

मे (me) - As the indirect object of 'kathitāḥ' (told to me). (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, me

1st person pronoun, dative/genitive singular enclitic form

Note: Enclitic form of 'asmad'.

कथिताः (kathitāḥ) - told, spoken, instructed

(adjective)

Nominative, masculine, plural of kathita

kathita - told, narrated, said, instructed

Past Passive Participle

from root 'kath' (to tell, speak), a denominative root from 'kathā'

Root: kath (class 10)

Note: Agrees with 'dharmāḥ'.

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

भिक्षाबलिश्राद्धम् (bhikṣābaliśrāddham) - Specific examples of duties. (alms, offerings, and ancestral rites)

(noun)

Nominative, neuter, singular of bhikṣābaliśrāddha

bhikṣābaliśrāddha - alms, offerings to deities/spirits, and śrāddha (ancestral rites)

Compound type : dvandva (bhikṣā+bali+śrāddha)

• bhikṣā – alms, begging, charity
  noun (feminine)
• bali – offering, oblation, tribute
  noun (masculine)
• śrāddha – ancestral rite, offering to deceased ancestors
  noun (neuter)

इति (iti) - Indicates the preceding list as examples. (thus, so, in this manner)

(indeclinable)

स्थालीपाकाः (sthālīpākāḥ) - Specific type of ritual offering, typically domestic. (pot-cooked oblations, offerings cooked in a pot)

(noun)

Nominative, masculine, plural of sthālīpāka

sthālīpāka - oblation cooked in a pot, specific domestic ritual

Compound type : tatpuruṣa (sthālī+pāka)

• sthālī – pot, cooking vessel
  noun (feminine)
• pāka – cooking, what is cooked, an oblation
  noun (masculine)
  from root 'pac' (to cook)
  Root: pac (class 1)

च (ca) - and, also

(indeclinable)

पर्वसु (parvasu) - on festival days, on auspicious occasions

(noun)

Locative, neuter, plural of parvan

parvan - knot, joint, section, festival, auspicious day, turning point

मान्यानाम् (mānyānām) - of the respectable ones, of those to be honored

(adjective)

Genitive, masculine, plural of mānya

mānya - to be honored, respectable, venerable

Gerundive

from root 'man' (to think, respect) + -ya suffix

Root: man (class 4)

Note: Qualifies 'mānasatkārāḥ'.

मानसत्काराः (mānasatkārāḥ) - honors and respectful treatments

(noun)

Nominative, masculine, plural of mānasatkāra

mānasatkāra - honor and respectful treatment

Compound type : dvandva (māna+satkāra)

• māna – honor, respect, high regard
  noun (masculine)
  from root 'man' (to think, respect)
  Root: man (class 4)
• satkāra – honorable reception, respectful treatment
  noun (masculine)
  from 'sat' (good, true) + 'kāra' (act)
  Prefix: sat
  Root: kṛ (class 8)

ये (ye) - which, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whoever

Note: Refers to 'anye' (other duties/honors).

च (ca) - and, also

(indeclinable)

अन्ये (anye) - other, different

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Note: Refers to other duties or respectful acts.

विदिताः (viditāḥ) - known, understood

(adjective)

Nominative, masculine, plural of vidita

vidita - known, understood, perceived

Past Passive Participle

from root 'vid' (to know)

Root: vid (class 2)

Note: Agrees with 'anye' and implies 'known by me'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of 'viditāḥ'.