महाभारतः mahābhārataḥ - book-3, chapter-222, verse-34

मृदून्सतः सत्यशीलान्सत्यधर्मानुपालिनः ।
आशीविषानिव क्रुद्धान्पतीन्परिचराम्यहम् ॥३४॥

34. mṛdūnsataḥ satyaśīlānsatyadharmānupālinaḥ ,
āśīviṣāniva kruddhānpatīnparicarāmyaham.

34. mṛdūn sataḥ satyaśīlān satyadharmānupālinaḥ
āśīviṣān iva kruddhān patīn paricarāmi aham

34. I serve my husbands, who, though gentle, virtuous, truthful in conduct, and upholders of truth and natural law (dharma), can sometimes be enraged like venomous serpents.

Words meanings summery:

• मृदून् (mṛdūn) - gentle, mild, soft

• सतः (sataḥ) - virtuous, good, existing, real

• सत्यशीलान् (satyaśīlān) - truthful in conduct, righteous, upright

• सत्यधर्मानुपालिनः (satyadharmānupālinaḥ) - upholders of truth and natural law (dharma), protectors of truth and righteousness

• आशीविषान् (āśīviṣān) - venomous serpents, poisonous snakes

• इव (iva) - like, as, as if

• क्रुद्धान् (kruddhān) - enraged, angry, furious

• पतीन् (patīn) - husbands, masters, lords

• परिचरामि (paricarāmi) - I serve, I attend upon, I worship

• अहम् (aham) - I

Words meanings and morphology

मृदून् (mṛdūn) - gentle, mild, soft

(adjective)

Accusative, masculine, plural of mṛdu

mṛdu - soft, gentle, mild, tender

सतः (sataḥ) - virtuous, good, existing, real

(adjective)

Accusative, masculine, plural of sat

sat - existing, real, good, virtuous

Present Active Participle

Derived from √as (to be) with śatṛ (at) suffix.

Root: as (class 2)

सत्यशीलान् (satyaśīlān) - truthful in conduct, righteous, upright

(adjective)

Accusative, masculine, plural of satyaśīla

satyaśīla - truthful in conduct, upright, righteous

Compound type : tatpuruṣa (satya+śīla)

• satya – truth, reality
  noun (neuter)
• śīla – conduct, character, habit
  noun (neuter)

सत्यधर्मानुपालिनः (satyadharmānupālinaḥ) - upholders of truth and natural law (dharma), protectors of truth and righteousness

(adjective)

Accusative, masculine, plural of satyadharmānupālin

satyadharmānupālin - one who observes/upholds truth and natural law

Agent Noun

Derived from satya-dharma + anu-√pāl + ṇini (in) suffix.

Compound type : tatpuruṣa (satya+dharma+anupālin)

• satya – truth
  noun (neuter)
• dharma – natural law, righteousness (dharma), duty
  noun (masculine)
• anupālin – observing, protecting, maintaining
  adjective (masculine)
  Agent Noun
  Derived from the verb root √pāl with upasarga anu- and ṇini (in) suffix.
  Prefix: anu
  Root: pāl (class 10)

आशीविषान् (āśīviṣān) - venomous serpents, poisonous snakes

(noun)

Accusative, masculine, plural of āśīviṣa

āśīviṣa - venomous serpent, cobra (literally, 'one whose breath is poison')

इव (iva) - like, as, as if

(indeclinable)

क्रुद्धान् (kruddhān) - enraged, angry, furious

(adjective)

Accusative, masculine, plural of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from √krudh (to be angry) with kta (ta) suffix.

Root: krudh (class 4)

पतीन् (patīn) - husbands, masters, lords

(noun)

Accusative, masculine, plural of pati

pati - master, lord, husband

परिचरामि (paricarāmi) - I serve, I attend upon, I worship

(verb)

1st person , singular, active, present (laṭ) of paricar

Prefix: pari

Root: car (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)