महाभारतः mahābhārataḥ - book-3, chapter-222, verse-54

अधृष्यं वरुणस्येव निधिपूर्णमिवोदधिम् ।
एकाहं वेद्मि कोशं वै पतीनां धर्मचारिणाम् ॥५४॥

54. adhṛṣyaṁ varuṇasyeva nidhipūrṇamivodadhim ,
ekāhaṁ vedmi kośaṁ vai patīnāṁ dharmacāriṇām.

54. adhṛṣyam varuṇasya iva nidhipūrṇam iva udadhim
ekā aham vedmi kośam vai patīnām dharmacāriṇām

54. I alone know that the treasury (kośa) of my husbands, who uphold their moral and natural law (dharma), is unassailable like that of Varuṇa, and like an ocean brimming with riches.

Words meanings summery:

• अधृष्यम् (adhṛṣyam) - unassailable (unassailable, inviolable, invincible)

• वरुणस्य (varuṇasya) - of Varuṇa

• इव (iva) - like (like, as, as if)

• निधिपूर्णम् (nidhipūrṇam) - brimming with riches (full of treasures)

• इव (iva) - like (like, as, as if)

• उदधिम् (udadhim) - ocean (ocean, sea)

• एका (ekā) - I alone (feminine) (one, alone, unique (feminine))

• अहम् (aham) - I

• वेद्मि (vedmi) - I know

• कोशम् (kośam) - treasury (kośa) (treasury, storehouse, sheath, casket)

• वै (vai) - indeed (indeed, certainly, verily)

• पतीनाम् (patīnām) - of my husbands (of husbands, of lords, of masters)

• धर्मचारिणाम् (dharmacāriṇām) - of those who uphold their moral and natural law (dharma) (of those who practice dharma, of those who adhere to righteousness)

Words meanings and morphology

अधृष्यम् (adhṛṣyam) - unassailable (unassailable, inviolable, invincible)

(adjective)

Accusative, masculine, singular of adhṛṣya

adhṛṣya - not to be assailed, inviolable, invincible, unchallengeable

Gerundive

Derived from root √dhṛṣ with prefix a-

Compound type : nañ-tatpuruṣa (a+dhṛṣya)

• a – not, non-
  indeclinable
• dhṛṣya – to be assailed, vulnerable
  adjective
  Gerundive
  Derived from root √dhṛṣ
  Root: dhṛṣ (class 5)

Note: Modifies 'kośam'

वरुणस्य (varuṇasya) - of Varuṇa

(proper noun)

Genitive, masculine, singular of varuṇa

varuṇa - Varuṇa (Vedic deity of cosmic order, waters, and justice)

इव (iva) - like (like, as, as if)

(indeclinable)

निधिपूर्णम् (nidhipūrṇam) - brimming with riches (full of treasures)

(adjective)

Accusative, masculine, singular of nidhipūrṇa

nidhipūrṇa - full of treasures

Compound type : tatpuruṣa (nidhi+pūrṇa)

• nidhi – treasure, store, hoard
  noun (masculine)
• pūrṇa – full, complete, filled
  adjective
  Past Passive Participle
  Derived from root √pṛ
  Root: pṛ (class 9)

Note: Modifies 'udadhim'

इव (iva) - like (like, as, as if)

(indeclinable)

उदधिम् (udadhim) - ocean (ocean, sea)

(noun)

Accusative, masculine, singular of udadhi

udadhi - ocean, sea, receptacle of water

Compound type : upapada-tatpuruṣa (uda+dhi)

• uda – water
  noun (neuter)
• dhi – holding, receptacle, place
  noun (masculine)
  Root: dhā (class 3)

एका (ekā) - I alone (feminine) (one, alone, unique (feminine))

(adjective)

Nominative, feminine, singular of eka

eka - one, alone, unique, single

Note: Refers to the speaker (Draupadi)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (laṭ) of vid

Root: vid (class 2)

कोशम् (kośam) - treasury (kośa) (treasury, storehouse, sheath, casket)

(noun)

Accusative, masculine, singular of kośa

kośa - treasury, storehouse, casket, sheath, budget, fund

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

पतीनाम् (patīnām) - of my husbands (of husbands, of lords, of masters)

(noun)

Genitive, masculine, plural of pati

pati - husband, lord, master, owner

धर्मचारिणाम् (dharmacāriṇām) - of those who uphold their moral and natural law (dharma) (of those who practice dharma, of those who adhere to righteousness)

(adjective)

Genitive, masculine, plural of dharmacārin

dharmacārin - practicing dharma, righteous, virtuous, performing one's duties

Compound type : tatpuruṣa (dharma+cārin)

• dharma – righteousness, duty, law, natural law, constitution, virtue (dharma)
  noun (masculine)
• cārin – going, moving, practicing, following
  adjective (masculine)
  Agent noun from √car
  Root: car (class 1)

Note: Modifies 'patīnām'