महाभारतः mahābhārataḥ - book-13, chapter-105, verse-7

ह्रियमाणं तु तं दृष्ट्वा गौतमः संशितव्रतः ।
अभ्यभाषत राजानं धृतराष्ट्रं महातपाः ॥७॥

7. hriyamāṇaṁ tu taṁ dṛṣṭvā gautamaḥ saṁśitavrataḥ ,
abhyabhāṣata rājānaṁ dhṛtarāṣṭraṁ mahātapāḥ.

7. hriyamāṇam tu tam dṛṣṭvā gautamaḥ saṃśitavrataḥ
abhyabhāṣata rājānam dhṛtarāṣṭram mahātapaḥ

7. tu saṃśitavrataḥ mahātapaḥ gautamaḥ tam hriyamāṇam
dṛṣṭvā rājānam dhṛtarāṣṭram abhyabhāṣata

7. But Gautama, the great ascetic, firm in his vows, seeing him being carried away, addressed King Dhritarashtra.

Words meanings summery:

• ह्रियमाणम् (hriyamāṇam) - the elephant being carried away (being carried away, being taken)

• तु (tu) - but, indeed

• तम् (tam) - the elephant being carried away (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• गौतमः (gautamaḥ) - Gautama (name of a sage)

• संशितव्रतः (saṁśitavrataḥ) - firm in vows, of strict vows

• अभ्यभाषत (abhyabhāṣata) - he addressed

• राजानम् (rājānam) - King Dhritarashtra (the king)

• धृतराष्ट्रम् (dhṛtarāṣṭram) - King Dhritarashtra (Dhritarashtra (proper name))

• महातपः (mahātapaḥ) - (Gautama) the great ascetic (of great asceticism, great ascetic)

Words meanings and morphology

ह्रियमाणम् (hriyamāṇam) - the elephant being carried away (being carried away, being taken)

(adjective)

Accusative, masculine, singular of hriyamāṇa

hriyamāṇa - being carried, being seized, being taken away

Present Passive Participle

Derived from root 'hṛ' (to carry, seize) in passive voice, with suffix '-māna'.

Root: hṛ (class 1)

Note: Accusative singular masculine form.

तु (tu) - but, indeed

(indeclinable)

तम् (tam) - the elephant being carried away (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine form of 'tad'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Derived from root 'dṛś' with suffix '-tvā'.

Root: dṛś (class 1)

Note: Absolutive (gerund) form.

गौतमः (gautamaḥ) - Gautama (name of a sage)

(proper noun)

Nominative, masculine, singular of gautama

gautama - Gautama (a proper name, often a sage)

Note: Nominative singular masculine form.

संशितव्रतः (saṁśitavrataḥ) - firm in vows, of strict vows

(adjective)

Nominative, masculine, singular of saṃśitavrata

saṁśitavrata - of strict vows, firm in one's vows, having perfect asceticism

Bahuvrīhi compound: 'saṃśita' (sharpened, strict) + 'vrata' (vow).

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, strict, firm
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śo' (to sharpen, whet) with prefix 'sam-'.
  Prefix: sam
  Root: śo (class 4)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Nominative singular masculine form.

अभ्यभाषत (abhyabhāṣata) - he addressed

(verb)

3rd person , singular, middle, imperfect (laṅ) of bhāṣ

imperfect (laṅ)

Imperfect tense (laṅ), 3rd person singular, middle voice of the root 'bhāṣ' with prefix 'abhi-'.

Prefix: abhi

Root: bhāṣ (class 1)

Note: Root 'bhāṣ' takes middle voice in imperfect.

राजानम् (rājānam) - King Dhritarashtra (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Note: Accusative singular masculine form.

धृतराष्ट्रम् (dhṛtarāṣṭram) - King Dhritarashtra (Dhritarashtra (proper name))

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (proper name, a king)

Note: Accusative singular masculine form.

महातपः (mahātapaḥ) - (Gautama) the great ascetic (of great asceticism, great ascetic)

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - great asceticism, great ascetic

Bahuvrīhi compound: 'mahā' (great) + 'tapas' (asceticism).

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, large
  adjective
• tapas – asceticism, penance, heat, spiritual fervor
  noun (neuter)

Note: Nominative singular masculine form, modifying 'Gautamaḥ'.