महाभारतः mahābhārataḥ - book-13, chapter-105, verse-22

तथाविधानामेष लोको महर्षे परं गन्ता धृतराष्ट्रो न तत्र ।
यद्विद्यते विदितं स्थानमस्ति तद्ब्रूहि त्वं त्वरितो ह्येष यामि ॥२२॥

22. tathāvidhānāmeṣa loko maharṣe; paraṁ gantā dhṛtarāṣṭro na tatra ,
yadvidyate viditaṁ sthānamasti; tadbrūhi tvaṁ tvarito hyeṣa yāmi.

22. tathāvidhānām eṣa lokaḥ maharṣe
param gantā dhṛtarāṣṭraḥ na tatra
yat vidyate viditam sthānam asti
tat brūhi tvam tvaritaḥ hi eṣa yāmi

22. Dhṛtarāṣṭra said: "O great sage, this world (or supreme state) is attained by such people; Dhṛtarāṣṭra (I) will not be there. Whatever known place exists, tell me that, for I will go there swiftly."

Words meanings summery:

• तथाविधानाम् (tathāvidhānām) - for such people (as described in the previous verse) (of such kinds, of such nature, for such people)

• एष (eṣa) - this, he

• लोकः (lokaḥ) - this world, or a higher realm/state (world, realm, sphere)

• महर्षे (maharṣe) - addressing Gautama as 'O great sage' (O great sage)

• परम् (param) - the supreme state or goal (supreme, highest, ultimate; extremely, greatly)

• गन्ता (gantā) - one who will attain (the supreme state) (will go, will attain, one who goes)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

• न (na) - not, no

• तत्र (tatra) - there, in that place

• यत् (yat) - which, whatever

• विद्यते (vidyate) - exists, is found, is known

• विदितम् (viditam) - known, understood

• स्थानम् (sthānam) - place, abode, station

• अस्ति (asti) - is, exists

• तत् (tat) - that

• ब्रूहि (brūhi) - tell, speak

• त्वम् (tvam) - you

• त्वरितः (tvaritaḥ) - I am quick (to go) (hastening, quick, swift)

• हि (hi) - indeed, for, because

• एष (eṣa) - I (Dhṛtarāṣṭra referring to himself) (this, he)

• यामि (yāmi) - I go, I will go

Words meanings and morphology

तथाविधानाम् (tathāvidhānām) - for such people (as described in the previous verse) (of such kinds, of such nature, for such people)

(adjective)

Genitive, masculine, plural of tathāvidha

tathāvidha - of such a kind, such, similar

Compound type : bahuvrīhi (tathā+vidha)

• tathā – thus, so, in that manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

एष (eṣa) - this, he

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, that; he, she, it

लोकः (lokaḥ) - this world, or a higher realm/state (world, realm, sphere)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, sphere, region; people, mankind

महर्षे (maharṣe) - addressing Gautama as 'O great sage' (O great sage)

(noun)

Vocative, masculine, singular of maharṣi

maharṣi - great sage, eminent seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

परम् (param) - the supreme state or goal (supreme, highest, ultimate; extremely, greatly)

(adjective)

Accusative, neuter, singular of para

para - other, another; supreme, highest, ultimate

गन्ता (gantā) - one who will attain (the supreme state) (will go, will attain, one who goes)

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - goer, one who goes; destined to go

agent noun

derived from root gam (to go) with the suffix -tṛ (agent noun)

Root: gam (class 1)

Note: Used here with a future sense

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name); holder of the kingdom

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  past passive participle (masculine)
  past passive participle
  derived from root dhṛ (to hold)
  Root: dhṛ (class 3)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

न (na) - not, no

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, whatever

विद्यते (vidyate) - exists, is found, is known

(verb)

3rd person , singular, middle, present (lat) of vid

present middle

present 3rd person singular middle of root vid (to be)

Root: vid (class 4)

विदितम् (viditam) - known, understood

(past passive participle)

स्थानम् (sthānam) - place, abode, station

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, spot, abode, station, position

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active

present 3rd person singular active of root as

Root: as (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

imperative active

imperative 2nd person singular active of root brū

Root: brū (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

त्वरितः (tvaritaḥ) - I am quick (to go) (hastening, quick, swift)

(past passive participle)

Note: Modifies 'eṣa' (referring to Dhṛtarāṣṭra himself)

हि (hi) - indeed, for, because

(indeclinable)

एष (eṣa) - I (Dhṛtarāṣṭra referring to himself) (this, he)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, that; he, she, it

Note: Used here in the sense of 'I' (Dhṛtarāṣṭra)

यामि (yāmi) - I go, I will go

(verb)

1st person , singular, active, present (lat) of yā

present active

present 1st person singular active of root yā

Root: yā (class 2)

Note: Can also imply future