महाभारतः mahābhārataḥ - book-13, chapter-105, verse-5

तं दृष्ट्वा जीवयामास सानुक्रोशो धृतव्रतः ।
स तु दीर्घेण कालेन बभूवातिबलो महान् ॥५॥

5. taṁ dṛṣṭvā jīvayāmāsa sānukrośo dhṛtavrataḥ ,
sa tu dīrgheṇa kālena babhūvātibalo mahān.

5. tam dṛṣṭvā jīvayāmāsa sa-anukrośaḥ dhṛtavrataḥ
saḥ tu dīrgheṇa kālena babhūva atibalaḥ mahān

5. sānukrośaḥ dhṛtavrataḥ tam dṛṣṭvā jīvayāmāsa
saḥ tu dīrgheṇa kālena atibalaḥ mahān babhūva

5. The compassionate one, firm in his vow, having seen him, brought him back to life. And he, over a long period, became exceedingly powerful and great.

Words meanings summery:

• तम् (tam) - the one who was seen (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• जीवयामास (jīvayāmāsa) - he revived, he caused to live

• स-अनुक्रोशः (sa-anukrośaḥ) - compassionate, merciful

• धृतव्रतः (dhṛtavrataḥ) - firm in vow, one who has taken a vow

• सः (saḥ) - the one who was revived (he, that)

• तु (tu) - but, indeed, on the other hand

• दीर्घेण (dīrgheṇa) - by long, by prolonged

• कालेन (kālena) - over a period of time (by time, with time)

• बभूव (babhūva) - he became, it was

• अतिबलः (atibalaḥ) - very strong, exceedingly powerful

• महान् (mahān) - great, large, mighty

Words meanings and morphology

तम् (tam) - the one who was seen (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine form of 'tad'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Derived from root 'dṛś' with suffix '-tvā'.

Root: dṛś (class 1)

Note: Absolutive (gerund) form.

जीवयामास (jīvayāmāsa) - he revived, he caused to live

(verb)

3rd person , singular, active, perfect (lit) of jīv

causative perfect (lit)

Perfect tense (lit), 3rd person singular, active voice of the causative verb 'jīvaya'.

Root: jīv (class 1)

Note: Causative stem.

स-अनुक्रोशः (sa-anukrośaḥ) - compassionate, merciful

(adjective)

Nominative, masculine, singular of sa-anukrośa

sa-anukrośa - compassionate, merciful, having pity

Bahuvrīhi compound: 'sa' (with) + 'anukrośa' (compassion).

Compound type : bahuvrīhi (sa+anukrośa)

• sa – with, together with
  indeclinable
• anukrośa – compassion, pity, mercy
  noun (masculine)
  Prefix: anu

Note: Nominative singular masculine form.

धृतव्रतः (dhṛtavrataḥ) - firm in vow, one who has taken a vow

(adjective)

Nominative, masculine, singular of dhṛtavrata

dhṛtavrata - one who has taken a vow, firm in his vow

Bahuvrīhi compound: 'dhṛta' (held, kept) + 'vrata' (vow, observance).

Compound type : bahuvrīhi (dhṛta+vrata)

• dhṛta – held, kept, observed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dhṛ' (to hold, bear).
  Root: dhṛ (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Nominative singular masculine form.

सः (saḥ) - the one who was revived (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine form of 'tad'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

दीर्घेण (dīrgheṇa) - by long, by prolonged

(adjective)

Instrumental, masculine, singular of dīrgha

dīrgha - long, prolonged

Note: Instrumental singular masculine/neuter form.

कालेन (kālena) - over a period of time (by time, with time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, duration

Note: Instrumental singular masculine form.

बभूव (babhūva) - he became, it was

(verb)

3rd person , singular, active, perfect (lit) of bhū

perfect (lit)

Perfect tense (lit), 3rd person singular, active voice of the root 'bhū'.

Root: bhū (class 1)

अतिबलः (atibalaḥ) - very strong, exceedingly powerful

(adjective)

Nominative, masculine, singular of atibala

atibala - very strong, exceedingly powerful

Tatpuruṣa compound: 'ati' (excessive) + 'bala' (strength).

Compound type : tatpuruṣa (ati+bala)

• ati – over, beyond, excessively
  indeclinable
• bala – strength, power, force
  noun (masculine)

Note: Nominative singular masculine form.

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Nominative singular masculine form.