महाभारतः mahābhārataḥ - book-13, chapter-105, verse-62

भीष्म उवाच ।
स गौतमं पुरस्कृत्य सह पुत्रेण हस्तिना ।
दिवमाचक्रमे वज्री सद्भिः सह दुरासदम् ॥६२॥

62. bhīṣma uvāca ,
sa gautamaṁ puraskṛtya saha putreṇa hastinā ,
divamācakrame vajrī sadbhiḥ saha durāsadam.

62. bhīṣmaḥ uvāca saḥ gautamam puraskṛtya saha putreṇa
hastinā divam ācakrame vajrī sadbhiḥ saha durāsadam

62. bhīṣmaḥ uvāca.
saḥ vajrī gautamam putreṇa hastinā saha sadbhiḥ saha puraskṛtya durāsadam divam ācakrame.

62. Bhishma said: The thunderer (Indra), having placed Gautama at the forefront, ascended to the inaccessible heaven together with [Gautama's] son Hastin and the virtuous.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - The speaker, Bhishma (Bhishma (proper name))

• उवाच (uvāca) - Bhishma spoke (said, spoke)

• सः (saḥ) - referring to Indra (Vajrī) (he, that)

• गौतमम् (gautamam) - The brāhmaṇa Gautama (Gautama (proper name))

• पुरस्कृत्य (puraskṛtya) - taking Gautama in the lead (having placed in front, having honored, having made a leader)

• सह (saha) - accompanied by (with, together with)

• पुत्रेण (putreṇa) - accompanied by Gautama's son (by/with a son)

• हस्तिना (hastinā) - with Gautama's son named Hastin (by/with an elephant, by/with Hastin (a name))

• दिवम् (divam) - the celestial abode (heaven, sky, day)

• आचक्रमे (ācakrame) - Indra ascended to heaven (ascended, went towards, undertaken)

• वज्री (vajrī) - The deity Indra (wielder of the thunderbolt, Indra)

• सद्भिः (sadbhiḥ) - accompanied by other righteous persons (by/with the good, by/with the virtuous)

• सह (saha) - accompanied by (with, together with)

• दुरासदम् (durāsadam) - heaven which is hard to reach (difficult to approach, inaccessible, formidable)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - The speaker, Bhishma (Bhishma (proper name))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahābhārata), terrible, formidable

उवाच (uvāca) - Bhishma spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect 3rd person singular

from root 'vac', perfect form 'uvāca'

Root: vac (class 2)

सः (saḥ) - referring to Indra (Vajrī) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vajrī.

गौतमम् (gautamam) - The brāhmaṇa Gautama (Gautama (proper name))

(proper noun)

Accusative, masculine, singular of gautama

gautama - Gautama (name of a sage, Buddha's family name), descendant of Gotama

Note: Object of 'puraskṛtya'.

पुरस्कृत्य (puraskṛtya) - taking Gautama in the lead (having placed in front, having honored, having made a leader)

(indeclinable)

absolutive (gerund)

from root 'kṛ' with upasarga 'puras'

Prefix: puras

Root: kṛ (class 8)

Note: An absolutive, indicating an action completed before the main verb.

सह (saha) - accompanied by (with, together with)

(indeclinable)

Note: Used with instrumental case.

पुत्रेण (putreṇa) - accompanied by Gautama's son (by/with a son)

(noun)

Instrumental, masculine, singular of putra

putra - son, child

हस्तिना (hastinā) - with Gautama's son named Hastin (by/with an elephant, by/with Hastin (a name))

(proper noun)

Instrumental, masculine, singular of hastin

hastin - an elephant, having hands/trunks, a proper name Hastin

दिवम् (divam) - the celestial abode (heaven, sky, day)

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Object of 'ācakrame'.

आचक्रमे (ācakrame) - Indra ascended to heaven (ascended, went towards, undertaken)

(verb)

3rd person , singular, middle, perfect (lit) of ācram

perfect 3rd person singular

from root 'kram' with upasarga 'ā', perfect middle voice form 'ācakrame'

Prefix: ā

Root: kram (class 1)

वज्री (vajrī) - The deity Indra (wielder of the thunderbolt, Indra)

(noun)

Nominative, masculine, singular of vajrin

vajrin - wielder of the thunderbolt, Indra

Note: The subject of 'ācakrame'.

सद्भिः (sadbhiḥ) - accompanied by other righteous persons (by/with the good, by/with the virtuous)

(adjective)

Instrumental, masculine, plural of sat

sat - good, virtuous, existing, real

present active participle

from root 'as' (to be), present participle form

Root: as (class 2)

सह (saha) - accompanied by (with, together with)

(indeclinable)

Note: Used with instrumental case.

दुरासदम् (durāsadam) - heaven which is hard to reach (difficult to approach, inaccessible, formidable)

(adjective)

Accusative, neuter, singular of durāsada

durāsada - difficult to approach, inaccessible, formidable

compound of 'dur' (difficult) and 'āsada' (approachable, from root 'sad' with 'ā')

Compound type : tatpurusha (dur+āsada)

• dur – bad, difficult, ill
  indeclinable
• āsada – approachable, attainable
  adjective (masculine)
  derived from verb 'āsad'
  from root 'sad' with upasarga 'ā'
  Prefix: ā
  Root: sad (class 1)

Note: Qualifies 'divam' (heaven, feminine), though the form 'durāsadam' is typically masculine or neuter accusative singular, indicating flexibility or a common poetic usage.