महाभारतः mahābhārataḥ - book-13, chapter-105, verse-55

बुध्यामि त्वां वृत्रहणं शतक्रतुं व्यतिक्रमन्तं भुवनानि विश्वा ।
कच्चिन्न वाचा वृजिनं कदाचिदकार्षं ते मनसोऽभिषङ्गात् ॥५५॥

55. budhyāmi tvāṁ vṛtrahaṇaṁ śatakratuṁ; vyatikramantaṁ bhuvanāni viśvā ,
kaccinna vācā vṛjinaṁ kadāci;dakārṣaṁ te manaso'bhiṣaṅgāt.

55. budhyāmi tvām vṛtra-hanam śata-kratum
vyati-kramantam bhuvanāni
viśvā | kaccit na vācā vṛjinam kadācit
akārṣam te manasaḥ abhiṣaṅgāt

55. aham tvām vṛtra-hanam śata-kratum
viśvā bhuvanāni vyati-kramantam
budhyāmi kaccit kadācit te manasaḥ
abhiṣaṅgāt vācā vṛjinam na akārṣam

55. I know you to be the slayer of Vṛtra, the lord of a hundred powers (śatakratu), traversing all the worlds. I hope I have not, at any time, by my words, committed any offense against your mind due to my intense preoccupation (abhiṣaṅga).

Words meanings summery:

• बुध्यामि (budhyāmi) - I know, I understand

• त्वाम् (tvām) - you

• वृत्र-हनम् (vṛtra-hanam) - slayer of Vṛtra

• शत-क्रतुम् (śata-kratum) - lord of a hundred powers/deeds

• व्यति-क्रमन्तम् (vyati-kramantam) - traversing, passing through

• भुवनानि (bhuvanāni) - worlds, realms

• विश्वा (viśvā) - all, entire

• कच्चित् (kaccit) - I hope not, is it not so that...?

• न (na) - not, no

• वाचा (vācā) - by speech, with words

• वृजिनम् (vṛjinam) - wrong, sin, offense, crookedness

• कदाचित् (kadācit) - ever, at any time

• अकार्षम् (akārṣam) - I did, I made

• ते (te) - your

• मनसः (manasaḥ) - of the mind

• अभिषङ्गात् (abhiṣaṅgāt) - due to attachment, from contact, from intense preoccupation

Words meanings and morphology

बुध्यामि (budhyāmi) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of budh

Present form of root budh, class 4

Root: budh (class 4)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvad

tvad - you, your

वृत्र-हनम् (vṛtra-hanam) - slayer of Vṛtra

(noun)

Accusative, masculine, singular of vṛtra-han

vṛtra-han - Vṛtra-slayer (an epithet of Indra)

Compound: Vṛtra (demon's name) + han (slayer)

Compound type : tatpurusha (vṛtra+han)

• vṛtra – name of a demon
  proper noun (masculine)
  Root: vṛ (class 5)
• han – slayer, killer
  noun (masculine)
  From root han, 'to strike, kill'
  Root: han (class 2)

Note: Epithet of Indra.

शत-क्रतुम् (śata-kratum) - lord of a hundred powers/deeds

(noun)

Accusative, masculine, singular of śata-kratu

śata-kratu - having a hundred powers or sacrifices (an epithet of Indra)

Compound: śata (hundred) + kratu (power, sacrifice)

Compound type : bahuvrihi (śata+kratu)

• śata – hundred
  numeral
• kratu – power, strength, sacrifice, ritual action, resolve
  noun (masculine)
  Root: kṛ (class 8)

Note: Epithet of Indra.

व्यति-क्रमन्तम् (vyati-kramantam) - traversing, passing through

(adjective)

Accusative, masculine, singular of vyati-kram

vyati-kram - to pass over, to traverse, to transgress

Present Active Participle

Root kram with prefixes vi and ati

Prefixes: vi+ati

Root: kram (class 1)

Note: Present active participle, modifies 'tvām'.

भुवनानि (bhuvanāni) - worlds, realms

(noun)

Accusative, neuter, plural of bhuvana

bhuvana - world, realm, being, existence

From root bhū, 'to be'

Root: bhū (class 1)

Note: Object of 'vyati-kramantam'.

विश्वा (viśvā) - all, entire

(adjective)

Accusative, neuter, plural of viśva

viśva - all, whole, every

Note: Modifies 'bhuvanāni'.

कच्चित् (kaccit) - I hope not, is it not so that...?

(indeclinable)

न (na) - not, no

(indeclinable)

वाचा (vācā) - by speech, with words

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

From root vac, 'to speak'

Root: vac (class 2)

वृजिनम् (vṛjinam) - wrong, sin, offense, crookedness

(noun)

Accusative, neuter, singular of vṛjina

vṛjina - wrong, sin, offense, crooked, wicked

Also an adjective meaning 'crooked', 'wicked'

Root: vṛj (class 1)

कदाचित् (kadācit) - ever, at any time

(indeclinable)

अकार्षम् (akārṣam) - I did, I made

(verb)

1st person , singular, active, aorist (luṅ) of kṛ

Aorist tense

Aorist form of root kṛ

Root: kṛ (class 8)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you, your

Note: Possessive form, modifies 'manasaḥ'.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

अभिषङ्गात् (abhiṣaṅgāt) - due to attachment, from contact, from intense preoccupation

(noun)

Ablative, masculine, singular of abhiṣaṅga

abhiṣaṅga - attachment, clinging, intense preoccupation, close contact

From root sañj with prefix abhi

Prefix: abhi

Root: sañj (class 1)

Note: Indicates cause or reason.