महाभारतः mahābhārataḥ - book-13, chapter-105, verse-60

शक्र उवाच ।
येषां वेदा निहिता वै गुहायां मनीषिणां सत्त्ववतां महात्मनाम् ।
तेषां त्वयैकेन महात्मनास्मि बुद्धस्तस्मात्प्रीतिमांस्तेऽहमद्य ॥६०॥

60. śakra uvāca ,
yeṣāṁ vedā nihitā vai guhāyāṁ; manīṣiṇāṁ sattvavatāṁ mahātmanām ,
teṣāṁ tvayaikena mahātmanāsmi; buddhastasmātprītimāṁste'hamadya.

60. śakraḥ uvāca yeṣām vedāḥ nihitāḥ vai
guhāyām manīṣiṇām sattvavatām mahātmanām
teṣām tvayā ekena mahātmanā asmi
buddhaḥ tasmāt prītimān te aham adya

60. śakraḥ uvāca yeṣām manīṣiṇām sattvavatām
mahātmanām vedāḥ vai guhāyām
nihitāḥ teṣām tvayā ekena mahātmanā asmi
buddhaḥ tasmāt adya aham te prītimān

60. Indra said: "Among those wise (manīṣin), strong-willed, great (mahātman) souls whose Vedas are indeed deposited in the cave (of the heart), I have been enlightened by you alone, a great (mahātman) soul. Therefore, I am pleased with you today."

Words meanings summery:

• शक्रः (śakraḥ) - Indra (Indra, mighty one)

• उवाच (uvāca) - said (said, spoke)

• येषाम् (yeṣām) - whose (whose, of whom)

• वेदाः (vedāḥ) - Vedas (sacred texts) (Vedas, sacred knowledge)

• निहिताः (nihitāḥ) - placed, deposited (placed, deposited, fixed)

• वै (vai) - indeed (indeed, certainly)

• गुहायाम् (guhāyām) - in the cave (of the heart, implying inner knowledge) (in the cave, in the secret place)

• मनीषिणाम् (manīṣiṇām) - of the wise (manīṣin) (of the wise, intelligent)

• सत्त्ववताम् (sattvavatām) - of the strong-willed (of the courageous, of the truthful, of the strong-willed)

• महात्मनाम् (mahātmanām) - of the great (mahātman) souls (of the great souls (mahātman))

• तेषाम् (teṣām) - among them (of them, among them)

• त्वया (tvayā) - by you (Gautama) (by you)

• एकेन (ekena) - by you alone (by one, by alone)

• महात्मना (mahātmanā) - by you, a great (mahātman) soul (by the great (mahātman) soul)

• अस्मि (asmi) - I am

• बुद्धः (buddhaḥ) - enlightened (awakened, enlightened, understood)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• प्रीतिमान् (prītimān) - pleased (pleased, joyful, affectionate)

• ते (te) - with you (to you, for you, your)

• अहम् (aham) - I (Indra) (I)

• अद्य (adya) - today (today, now)

Words meanings and morphology

शक्रः (śakraḥ) - Indra (Indra, mighty one)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra, mighty, powerful

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense

perfect 3rd person singular of √vac

Root: vac (class 2)

येषाम् (yeṣām) - whose (whose, of whom)

(pronoun)

Genitive, masculine, plural of yad

yad - which, who, what

Note: Relative pronoun.

वेदाः (vedāḥ) - Vedas (sacred texts) (Vedas, sacred knowledge)

(noun)

Nominative, masculine, plural of veda

veda - Veda (sacred knowledge/texts), knowledge

Root: vid (class 2)

Note: Subject of the implied verb 'are'.

निहिताः (nihitāḥ) - placed, deposited (placed, deposited, fixed)

(adjective)

Nominative, masculine, plural of nihita

nihita - placed, deposited, laid down, hidden

past passive participle

past passive participle of √dhā (to place) with prefix ni

Prefix: ni

Root: dhā (class 3)

Note: Agrees with 'vedāḥ'.

वै (vai) - indeed (indeed, certainly)

(indeclinable)

Note: Emphatic particle.

गुहायाम् (guhāyām) - in the cave (of the heart, implying inner knowledge) (in the cave, in the secret place)

(noun)

Locative, feminine, singular of guhā

guhā - cave, cavern, hiding-place, secret place, heart

Root: guh (class 1)

Note: Location.

मनीषिणाम् (manīṣiṇām) - of the wise (manīṣin) (of the wise, intelligent)

(adjective)

Genitive, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful, a sage

Note: Qualifies the group 'yeṣām'.

सत्त्ववताम् (sattvavatām) - of the strong-willed (of the courageous, of the truthful, of the strong-willed)

(adjective)

Genitive, masculine, plural of sattvavat

sattvavat - possessing goodness (sattva), courageous, strong-willed, truthful

possessive suffix -vat

Note: Qualifies the group 'yeṣām'.

महात्मनाम् (mahātmanām) - of the great (mahātman) souls (of the great souls (mahātman))

(noun)

Genitive, masculine, plural of mahātman

mahātman - great soul, noble, magnanimous, the supreme spirit

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies the group 'yeṣām'.

तेषाम् (teṣām) - among them (of them, among them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Correlative to 'yeṣām'.

त्वया (tvayā) - by you (Gautama) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent for 'buddhaḥ'.

एकेन (ekena) - by you alone (by one, by alone)

(numeral)

Note: Emphasizes 'tvayā'.

महात्मना (mahātmanā) - by you, a great (mahātman) soul (by the great (mahātman) soul)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great soul, noble, magnanimous, the supreme spirit

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Appositive to 'tvayā'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present tense

present 1st person singular of √as

Root: as (class 2)

Note: Copula.

बुद्धः (buddhaḥ) - enlightened (awakened, enlightened, understood)

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, understood

past passive participle

past passive participle of √budh (to awaken, know)

Root: budh (class 1)

Note: Predicative adjective with 'asmi'.

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Indicates consequence.

प्रीतिमान् (prītimān) - pleased (pleased, joyful, affectionate)

(adjective)

Nominative, masculine, singular of prītimat

prītimat - pleased, joyful, affectionate, loving

possessive suffix -mat

Note: Predicative adjective for 'aham'.

ते (te) - with you (to you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Used with 'prītimān' implying 'pleased with you'.

अहम् (aham) - I (Indra) (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of the implied 'asmi' with 'prītimān'.

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time.