महाभारतः mahābhārataḥ - book-13, chapter-105, verse-27

धृतराष्ट्र उवाच ।
ये सर्वभूतेषु निवृत्तकामा अमांसादा न्यस्तदण्डाश्चरन्ति ।
न हिंसन्ति स्थावरं जङ्गमं च भूतानां ये सर्वभूतात्मभूताः ॥२७॥

27. dhṛtarāṣṭra uvāca ,
ye sarvabhūteṣu nivṛttakāmā; amāṁsādā nyastadaṇḍāścaranti ,
na hiṁsanti sthāvaraṁ jaṅgamaṁ ca; bhūtānāṁ ye sarvabhūtātmabhūtāḥ.

27. dhṛtarāṣṭraḥ uvāca | ye sarvabhūteṣu
nivṛttakāmāḥ amāṃsādāḥ nyastadaṇḍāḥ
caranti | na hiṃsanti sthāvaram jaṅgamam
ca bhūtānām ye sarvabhūtātmabhūtāḥ

27. dhṛtarāṣṭraḥ uvāca ye sarvabhūteṣu
nivṛttakāmāḥ amāṃsādāḥ nyastadaṇḍāḥ
caranti ye ca sarvabhūtātmabhūtāḥ
bhūtānām sthāvaram jaṅgamam ca na hiṃsanti

27. Dhṛtarāṣṭra said: Those whose desires have ceased towards all beings, who do not eat meat, and who wander having laid down the rod (of violence); they do not harm either the stationary or the moving among creatures, for they have become the very inner self (ātman) of all beings.

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (name of a king)

• उवाच (uvāca) - spoke, said

• ये (ye) - those who (who, which (plural))

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

• निवृत्तकामाः (nivṛttakāmāḥ) - whose desires have ceased, free from desires

• अमांसादाः (amāṁsādāḥ) - not eating meat, vegetarian

• न्यस्तदण्डाः (nyastadaṇḍāḥ) - having laid down the rod (of punishment/violence)

• चरन्ति (caranti) - move, wander, go about

• न (na) - not, no

• हिंसन्ति (hiṁsanti) - they injure, they harm

• स्थावरम् (sthāvaram) - stationary (beings/things) (stationary, immobile)

• जङ्गमम् (jaṅgamam) - moving (beings/things) (moving, mobile)

• च (ca) - and, also

• भूतानाम् (bhūtānām) - of beings, of creatures

• ये (ye) - those who (who, which (plural))

• सर्वभूतात्मभूताः (sarvabhūtātmabhūtāḥ) - who have become the inner self (ātman) of all beings

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (name of a king)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of a Kuru king)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root 'vac' (to speak), perfect 3rd singular active, irregular form

Root: vac (class 2)

ये (ye) - those who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  past passive participle
  PPP of root 'bhū' (to be)
  Root: bhū (class 1)

निवृत्तकामाः (nivṛttakāmāḥ) - whose desires have ceased, free from desires

(adjective)

Nominative, masculine, plural of nivṛttakāma

nivṛttakāma - one whose desires have ceased

Compound type : bahuvrihi (nivṛtta+kāma)

• nivṛtta – ceased, stopped, turned back
  adjective (masculine)
  past passive participle
  PPP of root 'vṛt' with prefix 'ni'
  Prefix: ni
  Root: vṛt (class 1)
• kāma – desire, wish
  noun (masculine)

अमांसादाः (amāṁsādāḥ) - not eating meat, vegetarian

(adjective)

Nominative, masculine, plural of amāṃsāda

amāṁsāda - not eating flesh

Compound type : nañ-tatpurusha (a+māṃsāda)

• a – not, non-
  indeclinable
• māṃsāda – meat-eating
  adjective (masculine)
  Root: ad (class 2)

न्यस्तदण्डाः (nyastadaṇḍāḥ) - having laid down the rod (of punishment/violence)

(adjective)

Nominative, masculine, plural of nyastadaṇḍa

nyastadaṇḍa - having laid down the rod, abstaining from violence

Compound type : bahuvrihi (nyasta+daṇḍa)

• nyasta – laid down, placed, given up
  adjective (masculine)
  past passive participle
  PPP of root 'as' with prefix 'ni'
  Prefix: ni
  Root: as (class 4)
• daṇḍa – rod, staff, punishment, violence
  noun (masculine)

चरन्ति (caranti) - move, wander, go about

(verb)

3rd person , plural, active, present (lat) of car

Root: car (class 1)

न (na) - not, no

(indeclinable)

हिंसन्ति (hiṁsanti) - they injure, they harm

(verb)

3rd person , plural, active, present (lat) of hiṃs

Root: hiṃs (class 7)

स्थावरम् (sthāvaram) - stationary (beings/things) (stationary, immobile)

(adjective)

Accusative, neuter, singular of sthāvara

sthāvara - stationary, immovable, fixed (e.g., plants)

जङ्गमम् (jaṅgamam) - moving (beings/things) (moving, mobile)

(adjective)

Accusative, neuter, singular of jaṅgama

jaṅgama - moving, mobile (e.g., animals)

च (ca) - and, also

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element

past passive participle

PPP of root 'bhū' (to be)

Root: bhū (class 1)

ये (ye) - those who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

सर्वभूतात्मभूताः (sarvabhūtātmabhūtāḥ) - who have become the inner self (ātman) of all beings

(adjective)

Nominative, masculine, plural of sarvabhūtātmabhūta

sarvabhūtātmabhūta - who has become the inner self of all beings

Compound type : bahuvrihi (sarvabhūta+ātman+bhūta)

• sarvabhūta – all beings
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
• bhūta – become, happened, existing
  adjective (masculine)
  past passive participle
  PPP of root 'bhū' (to be)
  Root: bhū (class 1)