महाभारतः mahābhārataḥ - book-13, chapter-105, verse-53

ते ब्रह्मभवनं पुण्यं प्राप्नुवन्तीह सात्त्विकाः ।
न तत्र धृतराष्ट्रस्ते शक्यो द्रष्टुं महामुने ॥५३॥

53. te brahmabhavanaṁ puṇyaṁ prāpnuvantīha sāttvikāḥ ,
na tatra dhṛtarāṣṭraste śakyo draṣṭuṁ mahāmune.

53. te brahma-bhavanam puṇyam prāpnuvanti iha sāttvikāḥ
| na tatra dhṛtarāṣṭraḥ te śakyaḥ draṣṭum mahāmune

53. iha sāttvikāḥ te puṇyam brahma-bhavanam prāpnuvanti
mahāmune tatra dhṛtarāṣṭraḥ te draṣṭum na śakyaḥ

53. Those who are of a pure (sāttvika) nature attain the sacred abode of (brahman) in this world. O great sage (muni), Dhritarashtra cannot be seen by you there.

Words meanings summery:

• ते (te) - they

• ब्रह्म-भवनम् (brahma-bhavanam) - abode of Brahman

• पुण्यम् (puṇyam) - sacred, virtuous, meritorious

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach

• इह (iha) - here, in this world

• सात्त्विकाः (sāttvikāḥ) - those of pure (sattvic) nature

• न (na) - not, no

• तत्र (tatra) - there, in that place

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (name of a king)

• ते (te) - by you, your

• शक्यः (śakyaḥ) - able to be, possible

• द्रष्टुम् (draṣṭum) - to see

• महामुने (mahāmune) - O great sage

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, this; he, she, it

ब्रह्म-भवनम् (brahma-bhavanam) - abode of Brahman

(noun)

Accusative, neuter, singular of brahma-bhavana

brahma-bhavana - the abode of Brahman

Compound type : tatpurusha (brahman+bhavana)

• brahman – the Absolute, the ultimate reality, creator god Brahmā, sacred utterance
  noun (neuter)
  Root: bṛh (class 1)
• bhavana – dwelling, abode, house, becoming, existence
  noun (neuter)
  Derived from root bhū, 'to be'
  Root: bhū (class 1)

पुण्यम् (puṇyam) - sacred, virtuous, meritorious

(adjective)

Accusative, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, auspicious

Note: Modifies 'brahma-bhavanam'.

प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of prāp

Root āp with prefix pra

Prefix: pra

Root: āp (class 5)

इह (iha) - here, in this world

(indeclinable)

सात्त्विकाः (sāttvikāḥ) - those of pure (sattvic) nature

(adjective)

Nominative, masculine, plural of sāttvika

sāttvika - relating to sattva, pure, good, virtuous

Derived from sattva

Note: Used as a substantive noun.

न (na) - not, no

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (name of a king)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (a king in the Mahābhārata)

Compound: dhṛta (held) + rāṣṭra (kingdom)

Compound type : bahuvrihi (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  adjective (masculine)
  Past Passive Participle
  Derived from root dhṛ, 'to hold'
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, country, realm
  noun (neuter)
  Root: rāj (class 1)

ते (te) - by you, your

(pronoun)

singular of tvad

tvad - you, your

Note: Used here in the sense of 'by you' with the passive infinitive 'draṣṭum' and gerundive 'śakyaḥ'.

शक्यः (śakyaḥ) - able to be, possible

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able to be done

Gerundive

Derived from root śak, 'to be able'

Root: śak (class 5)

Note: Modifies Dhṛtarāṣṭraḥ, forming a passive construction with draṣṭum.

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

Infinitive

Infinitive form of root dṛś

Root: dṛś (class 1)

Note: Used with śakyaḥ to mean 'able to be seen'.

महामुने (mahāmune) - O great sage

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound: mahā (great) + muni (sage)

Compound type : karmadharaya (mahā+muni)

• mahā – great, large, mighty
  adjective
  Stem form of mahat
• muni – sage, ascetic, silent one
  noun (masculine)
  Root: man (class 4)