महाभारतः mahābhārataḥ - book-13, chapter-105, verse-34

तथाविधानामेष लोको महर्षे विशुद्धानां भावितवाङ्मतीनाम् ।
सत्ये स्थितानां वेदविदां महात्मनां परं गन्ता धृतराष्ट्रो न तत्र ॥३४॥

34. tathāvidhānāmeṣa loko maharṣe; viśuddhānāṁ bhāvitavāṅmatīnām ,
satye sthitānāṁ vedavidāṁ mahātmanāṁ; paraṁ gantā dhṛtarāṣṭro na tatra.

34. tathāvidhānām eṣaḥ lokaḥ maharṣe
viśuddhānām bhāvitavāṅmatīnām satye
sthitānām vedavidām mahātmanām
param gantā dhṛtarāṣṭraḥ na tatra

34. maharṣe tathāvidhānām viśuddhānām bhāvitavāṅmatīnām satye sthitānām vedavidām mahātmanām eṣaḥ lokaḥ (asti).
dhṛtarāṣṭraḥ tatra param na gantā.

34. Dhṛtarāṣṭra spoke: "O great sage, this realm belongs to such pure individuals, whose speech and minds are refined, who are established in truth, who are knowers of the Vedas, and who are great-souled (mahātman). Dhṛtarāṣṭra, however, will not attain that supreme destination."

Words meanings summery:

• तथाविधानाम् (tathāvidhānām) - of those described previously (of such a kind, of such a nature)

• एषः (eṣaḥ) - this

• लोकः (lokaḥ) - world, realm, sphere, people

• महर्षे (maharṣe) - O great sage

• विशुद्धानाम् (viśuddhānām) - of the pure ones

• भावितवाङ्मतीनाम् (bhāvitavāṅmatīnām) - whose speech and minds are refined/cultivated

• सत्ये (satye) - in truth

• स्थितानाम् (sthitānām) - of those who are established/situated

• वेदविदाम् (vedavidām) - of the knowers of the Vedas

• महात्मनाम् (mahātmanām) - of the great-souled ones

• परम् (param) - supreme destination/realm (supreme, highest, excellent)

• गन्ता (gantā) - will go, is a goer

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

• न (na) - not

• तत्र (tatra) - to that supreme destination (there, to that place)

Words meanings and morphology

तथाविधानाम् (tathāvidhānām) - of those described previously (of such a kind, of such a nature)

(adjective)

Genitive, masculine, plural of tathāvidha

tathāvidha - of such a kind, of such a description, suchlike

Compound type : bahuvrihi (tathā+vidha)

• tathā – thus, so, in that manner
  indeclinable
• vidha – kind, sort, type, manner
  noun (masculine)

Note: Refers to the qualities listed in the previous verse.

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: External sandhi eṣaḥ + lokaḥ -> eṣa loko.

लोकः (lokaḥ) - world, realm, sphere, people

(noun)

Nominative, masculine, singular of loka

loka - world, realm, sphere, people

महर्षे (maharṣe) - O great sage

(noun)

Vocative, masculine, singular of maharṣi

maharṣi - great sage

Compound type : karmaDharaya (mahā+ṛṣi)

• mahā – great, mighty, large
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Sandhi mahā + ṛṣi -> maharṣi.

विशुद्धानाम् (viśuddhānām) - of the pure ones

(adjective)

Genitive, masculine, plural of viśuddha

viśuddha - pure, purified, clean, stainless

Past Passive Participle

from root śudh (to purify) with prefix vi

Prefix: vi

Root: śudh (class 4)

Note: Refers to 'persons'.

भावितवाङ्मतीनाम् (bhāvitavāṅmatīnām) - whose speech and minds are refined/cultivated

(adjective)

Genitive, masculine, plural of bhāvitavāṅmati

bhāvitavāṅmati - one whose speech and mind are cultivated/refined

Compound type : bahuvrihi (bhāvita+vāc+mati)

• bhāvita – cultivated, refined, developed, caused to be
  adjective
  Past Passive Participle
  from root bhū (to be) in causative sense, or bhāv (to cultivate)
  Root: bhū (class 1)
• vāc – speech, voice, word
  noun (feminine)
• mati – mind, thought, intellect, understanding
  noun (feminine)

Note: Sandhi vāc becomes vāṅ in compound before mati.

सत्ये (satye) - in truth

(noun)

Locative, neuter, singular of satya

satya - truth, reality, true

स्थितानाम् (sthitānām) - of those who are established/situated

(adjective)

Genitive, masculine, plural of sthita

sthita - standing, situated, established, firm

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

वेदविदाम् (vedavidām) - of the knowers of the Vedas

(noun)

Genitive, masculine, plural of vedavid

vedavid - knower of the Vedas

Compound type : tatpurusha (veda+vid)

• veda – Veda (sacred knowledge)
  noun (masculine)
• vid – knowing, knower
  adjective
  From root vid (to know)
  Root: vid (class 2)

महात्मनाम् (mahātmanām) - of the great-souled ones

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted (referring to ātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Used as a noun referring to 'great souls'.

परम् (param) - supreme destination/realm (supreme, highest, excellent)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, excellent, other, ultimate

Note: Functions as a noun here, referring to 'supreme destination/state'.

गन्ता (gantā) - will go, is a goer

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - goer, one who goes, future goer

Agent Noun (Tṛc)

From root gam (to go)

Root: gam (class 1)

Note: Used here in a future sense.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king)

Compound type : bahuvrihi (dhṛta+rāṣṭra)

• dhṛta – held, supported, borne
  adjective
  Past Passive Participle
  from root dhṛ (to hold, bear)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, country, realm
  noun (neuter)

Note: External sandhi dhṛtarāṣṭraḥ + na -> dhṛtarāṣṭro na.

न (na) - not

(indeclinable)

तत्र (tatra) - to that supreme destination (there, to that place)

(indeclinable)

Note: Refers to the supreme realm.