महाभारतः mahābhārataḥ - book-13, chapter-105, verse-18

गौतम उवाच ।
मन्दाकिनी वैश्रवणस्य राज्ञो महाभोगा भोगिजनप्रवेश्या ।
गन्धर्वयक्षैरप्सरोभिश्च जुष्टा तत्र त्वाहं हस्तिनं यातयिष्ये ॥१८॥

18. gautama uvāca ,
mandākinī vaiśravaṇasya rājño; mahābhogā bhogijanapraveśyā ,
gandharvayakṣairapsarobhiśca juṣṭā; tatra tvāhaṁ hastinaṁ yātayiṣye.

18. gautamaḥ uvāca | mandākinī vaiśravaṇasya
rājñaḥ mahābhogā bhogijana-praveśyā
| gandharva-yakṣaiḥ apsarobhiḥ ca
juṣṭā tatra tvā aham hastinam yātayiṣye

18. gautamaḥ uvāca mandākinī vaiśravaṇasya rājñaḥ mahābhogā bhogijana-praveśyā gandharva-yakṣaiḥ apsarobhiḥ ca juṣṭā.
tatra aham tvā hastinam yātayiṣye.

18. Gautama said: "The Mandakini river, belonging to King Vaiśravaṇa, offers great enjoyment and is accessible to pleasure-loving beings. It is frequented by Gandharvas, Yakshas, and Apsaras. There, I will send the elephant to you."

Words meanings summery:

• गौतमः (gautamaḥ) - The sage Gautama, speaker of the verse (Gautama)

• उवाच (uvāca) - said, spoke

• मन्दाकिनी (mandākinī) - Name of a celestial river, associated with Kubera's garden (Mandakini)

• वैश्रवणस्य (vaiśravaṇasya) - Of King Vaiśravaṇa (Kubera) (of Vaiśravaṇa)

• राज्ञः (rājñaḥ) - referring to Kubera as king (of the king)

• महाभोगा (mahābhogā) - offering great enjoyment (describing the Mandakini) (of great enjoyment, highly luxurious)

• भोगिजन-प्रवेश्या (bhogijana-praveśyā) - accessible to pleasure-loving beings (accessible/entered by pleasure-seeking people)

• गन्धर्व-यक्षैः (gandharva-yakṣaiḥ) - by Gandharvas and Yakshas

• अप्सरोभिः (apsarobhiḥ) - by Apsaras

• च (ca) - and

• जुष्टा (juṣṭā) - frequented (by celestial beings) (frequented, served, cherished)

• तत्र (tatra) - there, in that place

• त्वा (tvā) - to you (Dhritarashtra) (you)

• अहम् (aham) - Gautama (speaker) referring to himself (I)

• हस्तिनम् (hastinam) - elephant

• यातयिष्ये (yātayiṣye) - I will send, I will make go

Words meanings and morphology

गौतमः (gautamaḥ) - The sage Gautama, speaker of the verse (Gautama)

(proper noun)

Nominative, masculine, singular of gautama

gautama - descendant of Gotama, name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

reduplicated perfect, 3rd person singular

Root: vac (class 2)

मन्दाकिनी (mandākinī) - Name of a celestial river, associated with Kubera's garden (Mandakini)

(proper noun)

Nominative, feminine, singular of mandākinī

mandākinī - name of a celestial river, a branch of the Ganges

वैश्रवणस्य (vaiśravaṇasya) - Of King Vaiśravaṇa (Kubera) (of Vaiśravaṇa)

(proper noun)

Genitive, masculine, singular of vaiśravaṇa

vaiśravaṇa - son of Viśravas, name of Kubera (god of wealth)

राज्ञः (rājñaḥ) - referring to Kubera as king (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

महाभोगा (mahābhogā) - offering great enjoyment (describing the Mandakini) (of great enjoyment, highly luxurious)

(adjective)

Nominative, feminine, singular of mahābhoga

mahābhoga - great enjoyment, great possession, having great coils (for a snake)

Compound type : bahuvrihi (mahā+bhoga)

• mahā – great, mighty
  adjective (feminine)
• bhoga – enjoyment, possession, experience
  noun (masculine)

भोगिजन-प्रवेश्या (bhogijana-praveśyā) - accessible to pleasure-loving beings (accessible/entered by pleasure-seeking people)

(adjective)

Nominative, feminine, singular of bhogijana-praveśya

bhogijana-praveśya - to be entered by pleasure-seeking people

Compound type : tatpurusha (bhogijana+praveśya)

• bhogijana – pleasure-seeking people, sensualists
  noun (masculine)
• praveśya – to be entered, accessible
  gerundive (masculine)
  gerundive
  root viś (to enter) with pra + ṇyat
  Prefix: pra
  Root: viś (class 6)

गन्धर्व-यक्षैः (gandharva-yakṣaiḥ) - by Gandharvas and Yakshas

(noun)

Instrumental, masculine, plural of gandharva-yakṣa

gandharva-yakṣa - Gandharvas and Yakshas

Compound type : dvandva (gandharva+yakṣa)

• gandharva – a class of celestial musicians and demi-gods
  noun (masculine)
• yakṣa – a class of nature-spirits, often benevolent
  noun (masculine)

अप्सरोभिः (apsarobhiḥ) - by Apsaras

(noun)

Instrumental, feminine, plural of apsaras

apsaras - celestial nymph, water-nymph

च (ca) - and

(indeclinable)

जुष्टा (juṣṭā) - frequented (by celestial beings) (frequented, served, cherished)

(participle)

Nominative, feminine, singular of juṣṭa

juṣṭa - frequented, served, loved, pleasing

past passive participle

root juṣ (to be pleased, to frequent) + kta

Root: juṣ (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

त्वा (tvā) - to you (Dhritarashtra) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular and plural)

अहम् (aham) - Gautama (speaker) referring to himself (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

हस्तिनम् (hastinam) - elephant

(noun)

Accusative, masculine, singular of hastin

hastin - elephant (literally 'having a hand/trunk')

यातयिष्ये (yātayiṣye) - I will send, I will make go

(verb)

1st person , singular, middle, future (lṛṭ) of yāt

future tense (causative)

root yat + ṇic (causative) + lṛṭ (future), 1st person singular, middle voice (ātmanepada)

Root: yat (class 1)