महाभारतः mahābhārataḥ - book-13, chapter-105, verse-51

तस्मिन्विरजसि स्फीते प्रज्ञासत्त्वव्यवस्थिते ।
स्वयंभुभवने पुण्ये हस्तिनं मे यतिष्यति ॥५१॥

51. tasminvirajasi sphīte prajñāsattvavyavasthite ,
svayaṁbhubhavane puṇye hastinaṁ me yatiṣyati.

51. tasmin virajasi sphīte prajñāsattvavyavasthite
svayambhubhavane puṇye hastinam me yatiṣyati

51. tasmin virajasi sphīte prajñāsattvavyavasthite
puṇye svayambhubhavane me hastinam yatiṣyati

51. In that stainless, expansive, and pure abode of the self-born (brahman), which is established in discerning consciousness and pure existence, (one) will strive for my elephant.

Words meanings summery:

• तस्मिन् (tasmin) - in that, on that

• विरजसि (virajasi) - stainless, pure, free from dust/passion

• स्फीते (sphīte) - expanded, prosperous, full, swelling

• प्रज्ञासत्त्वव्यवस्थिते (prajñāsattvavyavasthite) - established in wisdom and pure being

• स्वयम्भुभवने (svayambhubhavane) - in the abode of the self-born (brahman) (in the abode of the self-born)

• पुण्ये (puṇye) - sacred, pure, meritorious

• हस्तिनम् (hastinam) - elephant (possibly metaphorical for a strong, disciplined mind or the individual self, given the spiritual context, or a textual variation) (elephant)

• मे (me) - my (referring to the elephant) (my, to me, for me)

• यतिष्यति (yatiṣyati) - will strive, will endeavor, will make an effort

Words meanings and morphology

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the unspecified abode.

विरजसि (virajasi) - stainless, pure, free from dust/passion

(adjective)

Locative, neuter, singular of virajas

virajas - stainless, pure, free from dust/passion

Prefix: vi

Root: raj (class 1)

Note: Qualifies the abode.

स्फीते (sphīte) - expanded, prosperous, full, swelling

(adjective)

Locative, neuter, singular of sphīta

sphīta - expanded, prosperous, full, swollen

past passive participle

from root 'sphāy' or 'sphī'

Root: sphāy (class 1)

Note: Qualifies the abode.

प्रज्ञासत्त्वव्यवस्थिते (prajñāsattvavyavasthite) - established in wisdom and pure being

(adjective)

Locative, neuter, singular of prajñāsattvavyavasthita

prajñāsattvavyavasthita - established in wisdom and pure being/existence

Compound type : bahuvrīhi (prajñā+sattva+vyavasthita)

• prajñā – wisdom, true knowledge, discernment
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• sattva – existence, reality, pure being, goodness, essence
  noun (neuter)
  Root: as (class 2)
• vyavasthita – established, determined, fixed, situated
  adjective (neuter)
  past passive participle
  from root 'sthā' with prefixes 'vi' and 'ava'
  Prefixes: vi+ava
  Root: sthā (class 1)

Note: Qualifies the abode.

स्वयम्भुभवने (svayambhubhavane) - in the abode of the self-born (brahman) (in the abode of the self-born)

(noun)

Locative, neuter, singular of svayambhubhavana

svayambhubhavana - abode of the self-born (brahman)

Compound type : tatpuruṣa (svayambhū+bhavana)

• svayambhū – self-existent, self-born, (often refers to brahman)
  adjective (masculine)
• bhavana – abode, dwelling, existence, world
  noun (neuter)
  Root: bhū (class 1)

पुण्ये (puṇye) - sacred, pure, meritorious

(adjective)

Locative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred, pure

Note: Qualifies the abode.

हस्तिनम् (hastinam) - elephant (possibly metaphorical for a strong, disciplined mind or the individual self, given the spiritual context, or a textual variation) (elephant)

(noun)

Accusative, masculine, singular of hastin

hastin - elephant; having a hand or trunk

from 'hasta' (hand/trunk) + suffix '-in'

Note: The accusative case suggests it is the object of an action, possibly of striving, or a destination. Its presence is unusual in this context which describes a state of liberation.

मे (me) - my (referring to the elephant) (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, my

first person pronoun

यतिष्यति (yatiṣyati) - will strive, will endeavor, will make an effort

(verb)

3rd person , singular, active, future (lṛṭ) of yat

future tense

root 'yat', future third person singular

Root: yat (class 1)

Note: The subject is implied. The accusative 'hastinam' is the object of this striving.