महाभारतः mahābhārataḥ - book-13, chapter-105, verse-41

धृतराष्ट्र उवाच ।
ये राजानो राजसूयाभिषिक्ता धर्मात्मानो रक्षितारः प्रजानाम् ।
ये चाश्वमेधावभृथाप्लुताङ्गास्तेषां लोका धृतराष्ट्रो न तत्र ॥४१॥

41. dhṛtarāṣṭra uvāca ,
ye rājāno rājasūyābhiṣiktā; dharmātmāno rakṣitāraḥ prajānām ,
ye cāśvamedhāvabhṛthāplutāṅgā;steṣāṁ lokā dhṛtarāṣṭro na tatra.

41. dhṛtarāṣṭraḥ uvāca ye rājānaḥ
rājasūyābhiṣiktāḥ dharmātmānaḥ rakṣitāraḥ
prajānām ye ca aśvamedhāvabhṛthāplutāṅgāḥ
teṣām lokāḥ dhṛtarāṣṭraḥ na tatra

41. dhṛtarāṣṭraḥ uvāca ye rājānaḥ rājasūyābhiṣiktāḥ dharmātmānaḥ prajānām rakṣitāraḥ,
ye ca aśvamedhāvabhṛthāplutāṅgāḥ,
teṣām lokāḥ (santi); dhṛtarāṣṭraḥ tatra na (asti)

41. Dhritarashtra said: "Those kings who were consecrated with the rājasūya (Vedic ritual), whose intrinsic nature (dharma) is righteousness, and who are protectors of their subjects; and those whose bodies have been purified by the concluding bath of the aśvamedha (Vedic ritual) – for them are the celestial realms. Dhritarashtra is not found there."

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• उवाच (uvāca) - said, spoke

• ये (ye) - who, those who

• राजानः (rājānaḥ) - kings, rulers

• राजसूयाभिषिक्ताः (rājasūyābhiṣiktāḥ) - consecrated by a rājasūya (Vedic ritual)

• धर्मात्मानः (dharmātmānaḥ) - whose intrinsic nature (dharma) is righteousness, righteous-souled

• रक्षितारः (rakṣitāraḥ) - protectors, guardians

• प्रजानाम् (prajānām) - of the subjects, of the creatures

• ये (ye) - who, those who

• च (ca) - and, also

• अश्वमेधावभृथाप्लुताङ्गाः (aśvamedhāvabhṛthāplutāṅgāḥ) - whose bodies are purified by the concluding bath of the aśvamedha (Vedic ritual)

• तेषाम् (teṣām) - of them, for them

• लोकाः (lokāḥ) - celestial realms (worlds, realms)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• न (na) - not, no

• तत्र (tatra) - in those celestial realms (there, in that place)

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of a king, literally 'one who holds the kingdom')

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, supported, borne
  participle (masculine)
  Past Passive Participle
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, nation
  noun (neuter)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what (relative pronoun)

राजानः (rājānaḥ) - kings, rulers

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, sovereign

राजसूयाभिषिक्ताः (rājasūyābhiṣiktāḥ) - consecrated by a rājasūya (Vedic ritual)

(adjective)

Nominative, masculine, plural of rājasūyābhiṣikta

rājasūyābhiṣikta - consecrated or anointed through the rājasūya (Vedic ritual)

Compound type : tatpuruṣa (rājasūya+abhiṣikta)

• rājasūya – royal consecration (a major Vedic ritual performed by a universal monarch)
  noun (masculine)
• abhiṣikta – sprinkled, anointed, consecrated
  participle (masculine)
  Past Passive Participle
  Prefix: abhi
  Root: sic (class 6)

धर्मात्मानः (dharmātmānaḥ) - whose intrinsic nature (dharma) is righteousness, righteous-souled

(adjective)

Nominative, masculine, plural of dharmātman

dharmātman - whose soul or intrinsic nature (dharma) is justice or righteousness; pious, virtuous

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, intrinsic nature, duty, virtue
  noun (masculine)
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

रक्षितारः (rakṣitāraḥ) - protectors, guardians

(noun)

Nominative, masculine, plural of rakṣitṛ

rakṣitṛ - protector, guardian, defender

Agent noun formed with suffix -tṛ from root rakṣ.

Root: rakṣ (class 1)

प्रजानाम् (prajānām) - of the subjects, of the creatures

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, offspring, subjects, people, creatures

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what (relative pronoun)

च (ca) - and, also

(indeclinable)

अश्वमेधावभृथाप्लुताङ्गाः (aśvamedhāvabhṛthāplutāṅgāḥ) - whose bodies are purified by the concluding bath of the aśvamedha (Vedic ritual)

(adjective)

Nominative, masculine, plural of aśvamedhāvabhṛthāplutāṅga

aśvamedhāvabhṛthāplutāṅga - one whose body (aṅga) has been bathed (āpluta) in the purificatory bath (avabhṛtha) of the horse Vedic ritual (aśvamedha)

Compound type : bahuvrīhi (aśvamedha+avabhṛtha+āpluta+aṅga)

• aśvamedha – horse Vedic ritual, horse sacrifice
  noun (masculine)
• avabhṛtha – concluding purificatory bath of a Vedic ritual
  noun (masculine)
• āpluta – bathed, immersed, washed
  participle (masculine)
  Past Passive Participle
  Prefix: ā
  Root: plu (class 1)
• aṅga – limb, body, constituent part
  noun (neuter)

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

लोकाः (lokāḥ) - celestial realms (worlds, realms)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, division of the universe

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of a king, literally 'one who holds the kingdom')

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, supported, borne
  participle (masculine)
  Past Passive Participle
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, nation
  noun (neuter)

न (na) - not, no

(indeclinable)

तत्र (tatra) - in those celestial realms (there, in that place)

(indeclinable)