महाभारतः mahābhārataḥ - book-10, chapter-9, verse-59

वैशंपायन उवाच ।
इति श्रुत्वा स नृपतिः पुत्रज्ञातिवधं तदा ।
निःश्वस्य दीर्घमुष्णं च ततश्चिन्तापरोऽभवत् ॥५९॥

59. vaiśaṁpāyana uvāca ,
iti śrutvā sa nṛpatiḥ putrajñātivadhaṁ tadā ,
niḥśvasya dīrghamuṣṇaṁ ca tataścintāparo'bhavat.

59. vaiśampāyana uvāca iti śrutvā sa nṛpatiḥ putrajñātivadham
tadā niḥśvasya dīrgham uṣṇam ca tataḥ cintāparaḥ abhavat

59. vaiśampāyana uvāca iti śrutvā tadā sa nṛpatiḥ putrajñātivadham
ca dīrgham uṣṇam niḥśvasya tataḥ cintāparaḥ abhavat

59. Vaiśampāyana said: Having heard this report about the slaughter of his sons and kinsmen, that king (Dhritarashtra) at that time sighed deeply and warmly, and then became engrossed in anxiety.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - The narrator, a disciple of Vyasa. (Vaiśampāyana (proper noun))

• उवाच (uvāca) - said, spoke

• इति (iti) - referring to the preceding narration (thus, so, thereupon)

• श्रुत्वा (śrutvā) - having heard

• स (sa) - that (king Dhritarashtra) (he, that)

• नृपतिः (nṛpatiḥ) - King Dhritarashtra (king, ruler)

• पुत्रज्ञातिवधम् (putrajñātivadham) - the slaughter of sons and kinsmen

• तदा (tadā) - then, at that time

• निःश्वस्य (niḥśvasya) - having sighed

• दीर्घम् (dīrgham) - a deep sigh (long, deep (adverbially))

• उष्णम् (uṣṇam) - a hot sigh (indicating distress) (hot, warm (adverbially))

• च (ca) - and, also

• ततः (tataḥ) - then, thence, afterwards

• चिन्तापरः (cintāparaḥ) - engrossed in anxiety, absorbed in thought

• अभवत् (abhavat) - became, happened, was

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - The narrator, a disciple of Vyasa. (Vaiśampāyana (proper noun))

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

From root vac- (to speak), 3rd person singular perfect active.

Root: vac (class 2)

इति (iti) - referring to the preceding narration (thus, so, thereupon)

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root śru- (to hear), suffix -tvā.

Root: śru (class 5)

Note: Expresses an action completed before the main verb.

स (sa) - that (king Dhritarashtra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to 'nṛpatiḥ'.

नृपतिः (nṛpatiḥ) - King Dhritarashtra (king, ruler)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, men
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

Note: Subject of 'abhavat'.

पुत्रज्ञातिवधम् (putrajñātivadham) - the slaughter of sons and kinsmen

(noun)

Accusative, masculine, singular of putrajñātivadha

putrajñātivadha - the slaughter of sons and relatives

Compound type : dvandva-tatpuruṣa (implied) (putra+jñāti+vadha)

• putra – son, child
  noun (masculine)
• jñāti – kinsman, relative, family member
  noun (masculine)
• vadha – slaughter, killing, destruction
  noun (masculine)
  Root: vadh (class 1)

Note: Object of 'śrutvā'.

तदा (tadā) - then, at that time

(indeclinable)

निःश्वस्य (niḥśvasya) - having sighed

(indeclinable)

Absolutive (Gerund)

Derived from root śvas- (to breathe) with prefix niḥ-.

Prefix: niḥ

Root: śvas (class 2)

Note: Expresses an action completed before the main verb 'abhavat'.

दीर्घम् (dīrgham) - a deep sigh (long, deep (adverbially))

(adjective)

Accusative, neuter, singular of dīrgha

dīrgha - long, extended, deep

Note: Modifies the sighing action.

उष्णम् (uṣṇam) - a hot sigh (indicating distress) (hot, warm (adverbially))

(adjective)

Accusative, neuter, singular of uṣṇa

uṣṇa - hot, warm, passionate

Note: Modifies the sighing action.

च (ca) - and, also

(indeclinable)

Note: Connects 'dīrgham' and 'uṣṇam'.

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

चिन्तापरः (cintāparaḥ) - engrossed in anxiety, absorbed in thought

(adjective)

Nominative, masculine, singular of cintāpara

cintāpara - engrossed in thought, overcome by anxiety, devoted to reflection

Compound type : tatpuruṣa (cintā+para)

• cintā – thought, reflection, anxiety, worry
  noun (feminine)
• para – devoted to, intent on, engaged in
  adjective (masculine)

Note: Predicate adjective, agrees with 'nṛpatiḥ'.

अभवत् (abhavat) - became, happened, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

From root bhū- (to be), 3rd person singular imperfect active.

Root: bhū (class 1)

Note: Main verb of the sentence.