महाभारतः mahābhārataḥ - book-10, chapter-9, verse-35

दातारं सर्वकामानां रक्षितारं प्रजाहितम् ।
यद्वयं नानुगच्छामस्त्वां धिगस्मान्नराधमान् ॥३५॥

35. dātāraṁ sarvakāmānāṁ rakṣitāraṁ prajāhitam ,
yadvayaṁ nānugacchāmastvāṁ dhigasmānnarādhamān.

35. dātāram sarvakāmānām rakṣitāram prajāhitam yat
vayam na anugacchāmaḥ tvām dhik asmān narādhamān

35. yat vayam sarvakāmānām dātāram rakṣitāram prajāhitam
tvām na anugacchāmaḥ (tasmāt) narādhamān asmān dhik

35. Shame on us, the lowest of men, because we did not follow you, who were the giver of all desires, the protector, and the benefactor of the people.

Words meanings summery:

• दातारम् (dātāram) - giver, bestower

• सर्वकामानाम् (sarvakāmānām) - of all desires

• रक्षितारम् (rakṣitāram) - protector

• प्रजाहितम् (prajāhitam) - benefactor of the people, one devoted to the welfare of the subjects

• यत् (yat) - that, because

• वयम् (vayam) - we

• न (na) - not

• अनुगच्छामः (anugacchāmaḥ) - we did not follow (we follow)

• त्वाम् (tvām) - Duryodhana (you)

• धिक् (dhik) - shame, woe

• अस्मान् (asmān) - us

• नराधमान् (narādhamān) - lowest of men, meanest of men

Words meanings and morphology

दातारम् (dātāram) - giver, bestower

(noun)

Accusative, masculine, singular of dātṛ

dātṛ - giver, bestower

Agent Noun

derived from root dā (to give)

Root: dā (class 3)

सर्वकामानाम् (sarvakāmānām) - of all desires

(noun)

Genitive, masculine, plural of sarvakāma

sarvakāma - all desires, all wishes

Compound type : karmadhāraya (sarva+kāma)

• sarva – all, every
  pronoun
• kāma – desire, wish
  noun (masculine)

रक्षितारम् (rakṣitāram) - protector

(noun)

Accusative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, preserver

Agent Noun

derived from root rakṣ (to protect)

Root: rakṣ (class 1)

प्रजाहितम् (prajāhitam) - benefactor of the people, one devoted to the welfare of the subjects

(noun)

Accusative, masculine, singular of prajāhita

prajāhita - benefactor of the people, devoted to the welfare of subjects

Compound type : tatpuruṣa (prajā+hita)

• prajā – people, subjects, progeny
  noun (feminine)
• hita – beneficial, welfare, good
  adjective (neuter)
  Past Passive Participle
  root dhā (to place) + upasarga hi (shortened form of hitā)
  Root: dhā (class 3)

Note: The meaning 'benefactor' is derived from 'hita' (welfare/good) of 'prajā' (people).

यत् (yat) - that, because

(indeclinable)

Note: Causal particle.

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I

न (na) - not

(indeclinable)

अनुगच्छामः (anugacchāmaḥ) - we did not follow (we follow)

(verb)

1st person , plural, active, present (laṭ) of anugam

present indicative, 1st person plural

upasarga 'anu' + root 'gam' (to go), Parasmaipada, present indicative, 1st plural

Prefix: anu

Root: gam (class 1)

Note: In context, implies 'we failed to follow'.

त्वाम् (tvām) - Duryodhana (you)

(pronoun)

Accusative, singular of tvam

tvam - you

Note: Refers to Duryodhana.

धिक् (dhik) - shame, woe

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of aham

aham - I

Note: Object of 'dhik'.

नराधमान् (narādhamān) - lowest of men, meanest of men

(adjective)

Accusative, masculine, plural of narādhama

narādhama - lowest of men, meanest person

Compound type : tatpuruṣa (nara+adhama)

• nara – man, human being
  noun (masculine)
• adhama – lowest, meanest, worst
  adjective

Note: Modifies 'asmān'.