महाभारतः mahābhārataḥ - book-10, chapter-9, verse-10

कृप उवाच ।
न दैवस्यातिभारोऽस्ति यदयं रुधिरोक्षितः ।
एकादशचमूभर्ता शेते दुर्योधनो हतः ॥१०॥

10. kṛpa uvāca ,
na daivasyātibhāro'sti yadayaṁ rudhirokṣitaḥ ,
ekādaśacamūbhartā śete duryodhano hataḥ.

10. kṛpaḥ uvāca na daivasya atibhāraḥ asti yat ayam
rudhirokṣitaḥ ekādaśacamūbhartā śete duryodhanaḥ hataḥ

10. kṛpaḥ uvāca daivasya atibhāraḥ na asti yat ayam
ekādaśacamūbhartā rudhirokṣitaḥ hataḥ duryodhanaḥ śete

10. Kṛpa said: There is no excessive burden for destiny, that this Duryodhana, the lord of eleven armies, lies slain, drenched in blood.

Words meanings summery:

• कृपः (kṛpaḥ) - Kṛpa

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• दैवस्य (daivasya) - of destiny, of fate, of divine will

• अतिभारः (atibhāraḥ) - excessive burden, too great a weight

• अस्ति (asti) - is, exists

• यत् (yat) - that, because, in that

• अयम् (ayam) - this one

• रुधिरोक्षितः (rudhirokṣitaḥ) - drenched in blood, smeared with blood

• एकादशचमूभर्ता (ekādaśacamūbhartā) - the lord of eleven armies

• शेते (śete) - lies, lies down, rests

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• हतः (hataḥ) - slain, killed, destroyed

Words meanings and morphology

कृपः (kṛpaḥ) - Kṛpa

(proper noun)

Nominative, masculine, singular of kṛpa

kṛpa - Kṛpa (name of a warrior and teacher)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

Root vac, perfect form uvāca

Root: vac (class 2)

न (na) - not, no

(indeclinable)

दैवस्य (daivasya) - of destiny, of fate, of divine will

(noun)

Genitive, neuter, singular of daiva

daiva - destiny, fate, divine, relating to gods

From deva (god) + aṇ pratyaya

अतिभारः (atibhāraḥ) - excessive burden, too great a weight

(noun)

Nominative, masculine, singular of atibhāra

atibhāra - excessive burden, too great a weight

Compound type : tatpuruṣa (ati+bhāra)

• ati – over, beyond, excessive
  indeclinable
• bhāra – burden, load, weight
  noun (masculine)
  From root bhṛ (to bear)
  Root: bhṛ (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of asti

Present Active

Root as, present indicative, 3rd singular

Root: as (class 2)

यत् (yat) - that, because, in that

(indeclinable)

अयम् (ayam) - this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

रुधिरोक्षितः (rudhirokṣitaḥ) - drenched in blood, smeared with blood

(adjective)

Nominative, masculine, singular of rudhirokṣita

rudhirokṣita - drenched in blood, sprinkled with blood

Compound type : tatpuruṣa (rudhira+ukṣita)

• rudhira – blood
  noun (neuter)
• ukṣita – sprinkled, moistened, drenched
  adjective (masculine)
  Past Passive Participle
  PPP of root ukṣ (to sprinkle)
  Root: ukṣ (class 1)

एकादशचमूभर्ता (ekādaśacamūbhartā) - the lord of eleven armies

(noun)

Nominative, masculine, singular of ekādaśacamūbhartṛ

ekādaśacamūbhartṛ - lord of eleven armies

Compound type : tatpuruṣa (ekādaśa+camū+bhartṛ)

• ekādaśa – eleven
  numeral
• camū – army, host
  noun (feminine)
• bhartṛ – maintainer, supporter, husband, lord
  noun (masculine)
  Agent noun from root bhṛ (to bear, maintain)
  Root: bhṛ (class 1)

शेते (śete) - lies, lies down, rests

(verb)

3rd person , singular, middle, present (lat) of śī

Present Middle

Root śī, present indicative, 3rd singular ātmanepada

Root: śī (class 2)

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a name, son of Dhṛtarāṣṭra)

हतः (hataḥ) - slain, killed, destroyed

(adjective)

Nominative, masculine, singular of hata

hata - slain, killed, destroyed, struck

Past Passive Participle

PPP of root han (to strike, kill)

Root: han (class 2)