महाभारतः mahābhārataḥ - book-10, chapter-9, verse-58

तव पुत्रे गते स्वर्गं शोकार्तस्य ममानघ ।
ऋषिदत्तं प्रनष्टं तद्दिव्यदर्शित्वमद्य वै ॥५८॥

58. tava putre gate svargaṁ śokārtasya mamānagha ,
ṛṣidattaṁ pranaṣṭaṁ taddivyadarśitvamadya vai.

58. tava putre gate svargam śokārtasya mama anagha
ṛṣidattam pranaṣṭam tat divyadarśitvam adya vai

58. anagha tava putre svargam gate śokārtasya mama
tat ṛṣidattam divyadarśitvam adya vai pranaṣṭam

58. Oh sinless one, with your son (Duryodhana) having gone to heaven, for me, afflicted by sorrow, that divine vision, granted by the sage, has indeed been lost today.

Words meanings summery:

• तव (tava) - of my son Duryodhana (addressed to Sanjaya, but referring to Duryodhana) (your, of you)

• पुत्रे (putre) - when Duryodhana (my son) (in the son, when the son)

• गते (gate) - having gone (to heaven) (gone, having gone, departed)

• स्वर्गम् (svargam) - to heaven, into heaven

• शोकार्तस्य (śokārtasya) - of me, afflicted by profound sorrow (of one afflicted by sorrow, by grief)

• मम (mama) - my, of me

• अनघ (anagha) - Oh Sanjaya, who is free from sin. (oh sinless one, oh faultless one)

• ऋषिदत्तम् (ṛṣidattam) - granted by the sage Vyasa (given by a sage, granted by a seer)

• प्रनष्टम् (pranaṣṭam) - lost, destroyed, ruined

• तत् (tat) - that, it

• दिव्यदर्शित्वम् (divyadarśitvam) - the divine power of sight, granted by Vyasa (divine vision, divine sight)

• अद्य (adya) - today, now

• वै (vai) - indeed, certainly, surely

Words meanings and morphology

तव (tava) - of my son Duryodhana (addressed to Sanjaya, but referring to Duryodhana) (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

पुत्रे (putre) - when Duryodhana (my son) (in the son, when the son)

(noun)

Locative, masculine, singular of putra

putra - son, child

Note: Part of a locative absolute construction.

गते (gate) - having gone (to heaven) (gone, having gone, departed)

(adjective)

Locative, masculine, singular of gata

gata - gone, arrived, reached

Past Passive Participle

Derived from root gam- (to go)

Root: gam (class 1)

Note: Part of a locative absolute construction.

स्वर्गम् (svargam) - to heaven, into heaven

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

शोकार्तस्य (śokārtasya) - of me, afflicted by profound sorrow (of one afflicted by sorrow, by grief)

(adjective)

Genitive, masculine, singular of śokārta

śokārta - afflicted by sorrow, tormented by grief

Compound type : tatpuruṣa (śoka+ārta)

• śoka – sorrow, grief, lamentation
  noun (masculine)
• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  Derived from root ṛ- (to go, to move, to obtain)
  Root: ṛ (class 1)

Note: Agrees with 'mama'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

Note: Refers to Dhritarashtra.

अनघ (anagha) - Oh Sanjaya, who is free from sin. (oh sinless one, oh faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (a+agha)

• a – not, without
  indeclinable
• agha – sin, evil, calamity
  noun (neuter)

Note: Refers to Sanjaya.

ऋषिदत्तम् (ṛṣidattam) - granted by the sage Vyasa (given by a sage, granted by a seer)

(adjective)

Nominative, neuter, singular of ṛṣidatta

ṛṣidatta - given by a sage

Compound type : tatpuruṣa (ṛṣi+datta)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• datta – given, granted
  adjective (neuter)
  Past Passive Participle
  Derived from root dā- (to give)
  Root: dā (class 3)

Note: Agrees with 'divyadarśitvam'.

प्रनष्टम् (pranaṣṭam) - lost, destroyed, ruined

(adjective)

Nominative, neuter, singular of pranaṣṭa

pranaṣṭa - lost, perished, destroyed

Past Passive Participle

Derived from root naś- (to perish) with prefix pra-

Prefix: pra

Root: naś (class 4)

Note: Agrees with 'divyadarśitvam'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Agrees with 'divyadarśitvam'.

दिव्यदर्शित्वम् (divyadarśitvam) - the divine power of sight, granted by Vyasa (divine vision, divine sight)

(noun)

Nominative, neuter, singular of divyadarśitva

divyadarśitva - divine vision, supernatural sight

Abstract noun formed with -tva suffix.

Compound type : tatpuruṣa (divya+darśitva)

• divya – divine, celestial, heavenly
  adjective (neuter)
• darśitva – the state of seeing, perceptiveness
  noun (neuter)
  From darśin (seer) + -tva
  Root: dṛś (class 1)

Note: Subject of the sentence.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

वै (vai) - indeed, certainly, surely

(indeclinable)