महाभारतः mahābhārataḥ - book-10, chapter-9, verse-23

धर्मयुद्धे ह्यधर्मेण समाहूयौजसा मृधे ।
गदया भीमसेनेन निर्भिन्ने सक्थिनी तव ॥२३॥

23. dharmayuddhe hyadharmeṇa samāhūyaujasā mṛdhe ,
gadayā bhīmasenena nirbhinne sakthinī tava.

23. dharmayuddhe hi adharmeṇa samāhūya ojasā mṛdhe
gadayā bhīmasenena nirbhinne sakthinī tava

23. hi dharmayuddhe mṛdhe ojasā samāhūya adharmeṇa
bhīmasenena gadayā tava sakthinī nirbhinne

23. For in the battle, having challenged you with his might in a righteous war (dharmayuddha), your two thighs were shattered by Bhīmasena (bhīmasena) with his mace through unrighteousness (adharma).

Words meanings summery:

• धर्मयुद्धे (dharmayuddhe) - in a righteous war, in a war according to natural law

• हि (hi) - indeed, surely, for, because

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by violating natural law

• समाहूय (samāhūya) - having challenged, having summoned, having invited

• ओजसा (ojasā) - by strength, by might, with vigor

• मृधे (mṛdhe) - in battle, in combat, in a fight

• गदया (gadayā) - by the mace, with a mace

• भीमसेनेन (bhīmasenena) - by Bhimasena

• निर्भिन्ने (nirbhinne) - shattered, broken, torn asunder, pierced

• सक्थिनी (sakthinī) - two thighs

• तव (tava) - your, of you

Words meanings and morphology

धर्मयुद्धे (dharmayuddhe) - in a righteous war, in a war according to natural law

(noun)

Locative, neuter, singular of dharmayuddha

dharmayuddha - righteous war, war according to natural law

Compound type : tatpurusha (dharma+yuddha)

• dharma – natural law, duty, righteousness
  noun (masculine)
• yuddha – battle, war, fight
  noun (neuter)
  Root: yudh (class 4)

हि (hi) - indeed, surely, for, because

(indeclinable)

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by violating natural law

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, duty, righteousness
  noun (masculine)

समाहूय (samāhūya) - having challenged, having summoned, having invited

(indeclinable)

absolutive

gerundive form (lyap) from root hvā with prefixes sam and ā

Prefixes: sam+ā

Root: hvā (class 1)

ओजसा (ojasā) - by strength, by might, with vigor

(noun)

Instrumental, neuter, singular of ojas

ojas - strength, might, vigor, power

मृधे (mṛdhe) - in battle, in combat, in a fight

(noun)

Locative, feminine, singular of mṛdh

mṛdh - battle, combat, fight

गदया (gadayā) - by the mace, with a mace

(noun)

Instrumental, feminine, singular of gadā

gadā - mace, club

भीमसेनेन (bhīmasenena) - by Bhimasena

(proper noun)

Instrumental, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of Bhīma)

निर्भिन्ने (nirbhinne) - shattered, broken, torn asunder, pierced

(adjective)

Nominative, neuter, dual of nirbhinna

nirbhinna - shattered, broken, torn asunder, pierced

past passive participle

past passive participle from root bhid with prefix nir

Prefix: nir

Root: bhid (class 7)

Note: agrees with sakthinī

सक्थिनी (sakthinī) - two thighs

(noun)

Nominative, neuter, dual of sakthi

sakthi - thigh, hip

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)