महाभारतः mahābhārataḥ - book-10, chapter-9, verse-30

धिगस्तु कृष्णं वार्ष्णेयमर्जुनं चापि दुर्मतिम् ।
धर्मज्ञमानिनौ यौ त्वां वध्यमानमुपेक्षताम् ॥३०॥

30. dhigastu kṛṣṇaṁ vārṣṇeyamarjunaṁ cāpi durmatim ,
dharmajñamāninau yau tvāṁ vadhyamānamupekṣatām.

30. dhik astu kṛṣṇam vārṣṇeyam arjunam ca api durmatim
dharma-jña-māninau yau tvām vadhyamānam upekṣatām

30. yau dharma-jña-māninau tvām vadhyamānam upekṣatām,
vārṣṇeyam kṛṣṇam ca api durmatim arjunam dhik astu

30. Shame upon Krishna of the Vṛṣṇi clan and also upon the wicked-minded Arjuna! Woe to those two who, considering themselves knowers of (natural) law (dharma), neglected you while you were being slain.

Words meanings summery:

• धिक् (dhik) - shame upon!, woe to!, fie on!

• अस्तु (astu) - let it be, may it be, so be it

• कृष्णम् (kṛṣṇam) - Krishna

• वार्ष्णेयम् (vārṣṇeyam) - Krishna, as a descendant of Vṛṣṇi (of the Vṛṣṇi clan, descendant of Vṛṣṇi)

• अर्जुनम् (arjunam) - Arjuna

• च (ca) - and, also

• अपि (api) - also, even, too

• दुर्मतिम् (durmatim) - evil-minded, wicked-minded, foolish

• धर्म-ज्ञ-मानिनौ (dharma-jña-māninau) - Krishna and Arjuna, who wrongly assume knowledge of dharma (those who consider themselves knowers of (natural) law (dharma))

• यौ (yau) - who, which (dual, masculine)

• त्वाम् (tvām) - you (accusative singular)

• वध्यमानम् (vadhyamānam) - being killed, being slain

• उपेक्षताम् (upekṣatām) - they two disregarded, neglected, ignored

Words meanings and morphology

धिक् (dhik) - shame upon!, woe to!, fie on!

(indeclinable)

अस्तु (astu) - let it be, may it be, so be it

(verb)

3rd person , singular, active, imperative (loṭ) of as

root form

verb root, class 2

Root: as (class 2)

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity and hero)

वार्ष्णेयम् (vārṣṇeyam) - Krishna, as a descendant of Vṛṣṇi (of the Vṛṣṇi clan, descendant of Vṛṣṇi)

(adjective)

Accusative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi

derived from Vṛṣṇi with taddhita suffix -eya indicating descent

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (name of a hero)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

दुर्मतिम् (durmatim) - evil-minded, wicked-minded, foolish

(adjective)

Accusative, masculine, singular of durmati

durmati - evil-minded, foolish, having bad intelligence

Compound type : bahuvrīhi (dur+mati)

• dur – bad, difficult, ill
  indeclinable
• mati – mind, intelligence, thought, opinion
  noun (feminine)
  Root: man (class 4)

धर्म-ज्ञ-मानिनौ (dharma-jña-māninau) - Krishna and Arjuna, who wrongly assume knowledge of dharma (those who consider themselves knowers of (natural) law (dharma))

(adjective)

Nominative, masculine, dual of dharma-jña-mānin

dharma-jña-mānin - one who considers himself a knower of dharma

Compound type : tatpuruṣa (dharma-jña+mānin)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, knowledgeable
  adjective (masculine)
  derived from root jñā (to know) with kṛt suffix -a
  Root: jñā (class 9)
• mānin – one who thinks, one who considers, one who believes
  adjective (masculine)
  derived from root man (to think) with suffix -in
  Root: man (class 4)

यौ (yau) - who, which (dual, masculine)

(pronoun)

Nominative, masculine, dual of yad

yad - who, which, what (relative pronoun)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

वध्यमानम् (vadhyamānam) - being killed, being slain

(participle)

Accusative, masculine, singular of vadhyamāna

vadhyamāna - being killed, being slain

present passive participle

derived from root vadh (to strike, kill) + -yamāna suffix

Root: vadh (class 1)

उपेक्षताम् (upekṣatām) - they two disregarded, neglected, ignored

(verb)

3rd person , dual, middle, imperfect (laṅ) of upa-īkṣ

root form

verb root, class 1

Prefix: upa

Root: īkṣ (class 1)