महाभारतः mahābhārataḥ - book-10, chapter-9, verse-46

इत्येवमुक्त्वा राजानं भग्नसक्थमचेतसम् ।
अश्वत्थामा समुद्वीक्ष्य पुनर्वचनमब्रवीत् ॥४६॥

46. ityevamuktvā rājānaṁ bhagnasakthamacetasam ,
aśvatthāmā samudvīkṣya punarvacanamabravīt.

46. iti evam uktvā rājānam bhagnasaktham acetasam
aśvatthāmā samudvīkṣya punaḥ vacanam abravīt

46. aśvatthāmā iti evam bhagnasaktham acetasam
rājānam uktvā samudvīkṣya punaḥ vacanam abravīt

46. Having thus spoken to the king, who lay unconscious with his thighs broken, Aśvatthāman looked at him and spoke again.

Words meanings summery:

• इति (iti) - thus, in this manner

• एवम् (evam) - thus, in this way, just so

• उक्त्वा (uktvā) - having spoken, having said

• राजानम् (rājānam) - to Duryodhana (to the king)

• भग्नसक्थम् (bhagnasaktham) - whose thighs are broken, with broken thighs

• अचेतसम् (acetasam) - unconscious, senseless, bewildered

• अश्वत्थामा (aśvatthāmā) - Aśvatthāman

• समुद्वीक्ष्य (samudvīkṣya) - having looked at, having beheld

• पुनः (punaḥ) - again, furthermore, moreover

• वचनम् (vacanam) - word, speech, saying

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

एवम् (evam) - thus, in this way, just so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive

Absolutive (gerund) formed from root vac, irregular form

Root: vac (class 2)

राजानम् (rājānam) - to Duryodhana (to the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, prince

भग्नसक्थम् (bhagnasaktham) - whose thighs are broken, with broken thighs

(adjective)

Accusative, masculine, singular of bhagnasaktha

bhagnasaktha - having broken thighs, with shattered legs

Compound type : bahuvrīhi (bhagna+saktha)

• bhagna – broken, shattered, defeated
  adjective (neuter)
  Past Passive Participle
  From root bhañj (to break)
  Root: bhañj (class 7)
• saktha – thigh, leg
  noun (neuter)

Note: Refers to the king, Duryodhana

अचेतसम् (acetasam) - unconscious, senseless, bewildered

(adjective)

Accusative, masculine, singular of acetas

acetas - unconscious, senseless, without consciousness, bewildered

Compound type : bahuvrīhi (a+cetas)

• a – not, un-, without
  indeclinable
• cetas – consciousness, mind, intellect, heart
  noun (neuter)

Note: Refers to the king, Duryodhana

अश्वत्थामा (aśvatthāmā) - Aśvatthāman

(proper noun)

Nominative, masculine, singular of aśvatthāman

aśvatthāman - Aśvatthāman (son of Droṇa)

समुद्वीक्ष्य (samudvīkṣya) - having looked at, having beheld

(indeclinable)

absolutive

Absolutive (gerund) formed from root īkṣ with prefixes sam- and ud-

Prefixes: sam+ud

Root: īkṣ (class 1)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

वचनम् (vacanam) - word, speech, saying

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, utterance

Derived from root vac (to speak)

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect (laṅ) 3rd person singular active

Root: brū (class 2)