महाभारतः mahābhārataḥ - book-10, chapter-9, verse-22

कथं त्वां सर्वधर्मज्ञं क्षुद्रः पापो वृकोदरः ।
निकृत्या हतवान्मन्दो नूनं कालो दुरत्ययः ॥२२॥

22. kathaṁ tvāṁ sarvadharmajñaṁ kṣudraḥ pāpo vṛkodaraḥ ,
nikṛtyā hatavānmando nūnaṁ kālo duratyayaḥ.

22. katham tvām sarvadharmajñam kṣudraḥ pāpaḥ vṛkodaraḥ
nikṛtyā hatavān mandaḥ nūnam kālaḥ duratyayaḥ

22. katham kṣudraḥ pāpaḥ mandaḥ vṛkodaraḥ nikṛtyā
sarvadharmajñam tvām hatavān nūnam kālaḥ duratyayaḥ

22. How could that mean, sinful, and foolish Vrikodara (vṛkodara) have killed you, the knower of all natural laws (dharma), through deceit? Surely, time is irresistible.

Words meanings summery:

• कथम् (katham) - how, why, in what manner

• त्वाम् (tvām) - you

• सर्वधर्मज्ञम् (sarvadharmajñam) - knower of all duties, knower of all natural laws, omniscient in regards to dharma

• क्षुद्रः (kṣudraḥ) - mean, low, contemptible, insignificant, small

• पापः (pāpaḥ) - sinful, wicked, evil

• वृकोदरः (vṛkodaraḥ) - Bhīma (Vrikodara (a name for Bhīma, lit. 'wolf-bellied'))

• निकृत्या (nikṛtyā) - by deceit, by fraud, by trickery, by foul play

• हतवान् (hatavān) - has killed, struck down, slain

• मन्दः (mandaḥ) - foolish, dull-witted, slow, weak

• नूनम् (nūnam) - surely, certainly, indeed

• कालः (kālaḥ) - time, destiny, proper time

• दुरत्ययः (duratyayaḥ) - irresistible, difficult to overcome, hard to escape, unavoidable

Words meanings and morphology

कथम् (katham) - how, why, in what manner

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you

सर्वधर्मज्ञम् (sarvadharmajñam) - knower of all duties, knower of all natural laws, omniscient in regards to dharma

(adjective)

Accusative, masculine, singular of sarvadharmajña

sarvadharmajña - knower of all duties, knower of all natural laws

Compound type : tatpurusha (sarva+dharma+jña)

• sarva – all, whole, every
  pronoun
• dharma – natural law, duty, righteousness, virtue, constitution
  noun (masculine)
• jña – knowing, acquainted with, wise, knower
  adjective
  agent noun/adjective from root
  suffix -jña from root jñā
  Root: jñā (class 9)

क्षुद्रः (kṣudraḥ) - mean, low, contemptible, insignificant, small

(adjective)

Nominative, masculine, singular of kṣudra

kṣudra - mean, low, contemptible, insignificant, small

पापः (pāpaḥ) - sinful, wicked, evil

(adjective)

Nominative, masculine, singular of pāpa

pāpa - sinful, wicked, evil

वृकोदरः (vṛkodaraḥ) - Bhīma (Vrikodara (a name for Bhīma, lit. 'wolf-bellied'))

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - Vrikodara, wolf-bellied

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

निकृत्या (nikṛtyā) - by deceit, by fraud, by trickery, by foul play

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - deceit, fraud, trickery, foul play

derived from root kṛ with prefix ni

Prefix: ni

Root: kṛ (class 8)

हतवान् (hatavān) - has killed, struck down, slain

(adjective)

Nominative, masculine, singular of hatavat

hatavat - having killed, slain

perfect active participle

suffix -vat (kṛtavat) from root han

Root: han (class 2)

मन्दः (mandaḥ) - foolish, dull-witted, slow, weak

(adjective)

Nominative, masculine, singular of manda

manda - foolish, dull-witted, slow, weak

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

कालः (kālaḥ) - time, destiny, proper time

(noun)

Nominative, masculine, singular of kāla

kāla - time, destiny, proper time

दुरत्ययः (duratyayaḥ) - irresistible, difficult to overcome, hard to escape, unavoidable

(adjective)

Nominative, masculine, singular of duratyaya

duratyaya - irresistible, difficult to overcome, hard to escape, unavoidable

Compound type : pradi-samasa (dur+atyaya)

• dur – bad, difficult, hard
  indeclinable
• atyaya – passing over, transgression, danger, fault, end
  noun (masculine)
  derived from root i with prefix ati
  Prefix: ati
  Root: i (class 2)