महाभारतः mahābhārataḥ - book-10, chapter-9, verse-52

दुर्योधनस्तु तां वाचं निशम्य मनसः प्रियाम् ।
प्रतिलभ्य पुनश्चेत इदं वचनमब्रवीत् ॥५२॥

52. duryodhanastu tāṁ vācaṁ niśamya manasaḥ priyām ,
pratilabhya punaśceta idaṁ vacanamabravīt.

52. duryodhanaḥ tu tām vācam niśamya manasaḥ priyām
pratilabhya punaḥ cetaḥ idam vacanam abravīt

52. duryodhanaḥ tu manasaḥ priyām tām vācam niśamya
punaḥ cetaḥ pratilabhya idam vacanam abravīt

52. But Duryodhana, having heard those words that were pleasing to his mind, and having regained his consciousness, spoke these words.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava prince)

• तु (tu) - but, indeed, however

• ताम् (tām) - that

• वाचम् (vācam) - speech, word, utterance

• निशम्य (niśamya) - having heard, having listened, listening to

• मनसः (manasaḥ) - of the mind, to the mind, mental

• प्रियाम् (priyām) - dear, beloved, pleasing

• प्रतिलभ्य (pratilabhya) - having regained, having recovered

• पुनः (punaḥ) - again, back, moreover

• चेतः (cetaḥ) - consciousness, mind, understanding

• इदम् (idam) - this

• वचनम् (vacanam) - word, speech, utterance

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava prince)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana

name of the principal antagonist in the Mahābhārata

Note: Subject of 'abravīt'.

तु (tu) - but, indeed, however

(indeclinable)

particle

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, those

demonstrative pronoun

Note: Qualifies 'vācam'.

वाचम् (vācam) - speech, word, utterance

(noun)

Accusative, feminine, singular of vāc

vāc - speech, voice, word, utterance

Root: vac

Note: Object of 'niśamya'.

निशम्य (niśamya) - having heard, having listened, listening to

(indeclinable)

absolutive

gerund/absolutive of root śam with prefix ni

Prefix: ni

Root: śam (class 4)

Note: Denotes action preceding the main verb.

मनसः (manasaḥ) - of the mind, to the mind, mental

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Connected with 'priyām'.

प्रियाम् (priyām) - dear, beloved, pleasing

(adjective)

Accusative, feminine, singular of priya

priya - dear, beloved, pleasing, agreeable

Root: prī

Note: Qualifies 'vācam'.

प्रतिलभ्य (pratilabhya) - having regained, having recovered

(indeclinable)

absolutive

gerund/absolutive of root labh with prefix prati

Prefix: prati

Root: labh (class 1)

Note: Denotes action preceding the main verb.

पुनः (punaḥ) - again, back, moreover

(indeclinable)

adverb

Note: Used with 'pratilabhya' to mean 'regained'.

चेतः (cetaḥ) - consciousness, mind, understanding

(noun)

Accusative, neuter, singular of cetas

cetas - consciousness, mind, intellect, heart

Root: cit (class 1)

Note: Object of 'pratilabhya'.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

demonstrative pronoun

Note: Qualifies 'vacanam'.

वचनम् (vacanam) - word, speech, utterance

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech

from root vac (to speak)

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

imperfect past

3rd person singular imperfect active of root bru

Root: bru (class 2)

Note: The main verb of the sentence.