महाभारतः mahābhārataḥ - book-10, chapter-9, verse-2

गत्वा चैनमपश्यंस्ते किंचित्प्राणं नराधिपम् ।
ततो रथेभ्यः प्रस्कन्द्य परिवव्रुस्तवात्मजम् ॥२॥

2. gatvā cainamapaśyaṁste kiṁcitprāṇaṁ narādhipam ,
tato rathebhyaḥ praskandya parivavrustavātmajam.

2. gatvā ca enam apaśyan te kiṃcit prāṇam narādhipam
tataḥ rathebhyaḥ praskandya parivavruḥ tava ātmajam

2. te gatvā enam kiṃcit prāṇam narādhipam apaśyan.
tataḥ rathebhyaḥ praskandya ca tava ātmajam parivavruḥ.

2. O ruler of men, having arrived there, they saw him, the lord of men, with but a little life. Then, leaping from their chariots, they surrounded your son.

Words meanings summery:

• गत्वा (gatvā) - having gone, after going

• च (ca) - and, also

• एनम् (enam) - referring to Duryodhana (him, this (masculine accusative singular))

• अपश्यन् (apaśyan) - they saw

• ते (te) - referring to the Pandava warriors and their allies (they)

• किंचित् (kiṁcit) - a little, somewhat

• प्राणम् (prāṇam) - life, breath

• नराधिपम् (narādhipam) - referring to Duryodhana (the lord of men, king)

• ततः (tataḥ) - then, thereafter, from there

• रथेभ्यः (rathebhyaḥ) - from chariots

• प्रस्कन्द्य (praskandya) - having leaped down, having dismounted

• परिवव्रुः (parivavruḥ) - they surrounded, they encompassed

• तव (tava) - referring to Dhṛtarāṣṭra (your)

• आत्मजम् (ātmajam) - referring to Duryodhana (son, born of oneself)

Words meanings and morphology

गत्वा (gatvā) - having gone, after going

(indeclinable)

absolutive

Absolutive (gerund) of the root gam, formed with the suffix -tvā.

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एनम् (enam) - referring to Duryodhana (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him

अपश्यन् (apaśyan) - they saw

(verb)

3rd person , plural, active, past imperfect (laṅ) of dṛś

Imperfect past active

Imperfect tense, 3rd person plural, active voice of the root dṛś (with present stem paśya-).

Prefix: a

Root: dṛś (class 1)

ते (te) - referring to the Pandava warriors and their allies (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

किंचित् (kiṁcit) - a little, somewhat

(indeclinable)

प्राणम् (prāṇam) - life, breath

(noun)

Accusative, masculine, singular of prāṇa

prāṇa - life, breath, vital air

From the root an (to breathe) with prefix pra-.

Prefix: pra

Root: an (class 2)

नराधिपम् (narādhipam) - referring to Duryodhana (the lord of men, king)

(noun)

Accusative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound type : ṣaṣṭhī-tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, protector
  noun (masculine)
  From adhi-pā (to protect, govern).
  Prefix: adhi
  Root: pā (class 2)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Formed from the pronoun tad (that) with the ablative suffix -tas.

रथेभ्यः (rathebhyaḥ) - from chariots

(noun)

Ablative, masculine, plural of ratha

ratha - chariot, car

Note: Could also be dative plural, but 'leaping from' suggests ablative.

प्रस्कन्द्य (praskandya) - having leaped down, having dismounted

(indeclinable)

absolutive

Absolutive (gerund) of the root skand with the prefix pra-.

Prefix: pra

Root: skand (class 1)

परिवव्रुः (parivavruḥ) - they surrounded, they encompassed

(verb)

3rd person , plural, active, past perfect (liṭ) of vṛ

perfect active

Perfect tense, 3rd person plural, active voice of the root vṛ with the prefix pari-.

Prefix: pari

Root: vṛ (class 5)

तव (tava) - referring to Dhṛtarāṣṭra (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आत्मजम् (ātmajam) - referring to Duryodhana (son, born of oneself)

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, born of oneself, self-born

Compound of ātman (self) and ja (born).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Derived from the root jan (to be born).
  Root: jan (class 4)