महाभारतः mahābhārataḥ - book-10, chapter-9, verse-24

अधर्मेण हतस्याजौ मृद्यमानं पदा शिरः ।
यदुपेक्षितवान्क्षुद्रो धिक्तमस्तु युधिष्ठिरम् ॥२४॥

24. adharmeṇa hatasyājau mṛdyamānaṁ padā śiraḥ ,
yadupekṣitavānkṣudro dhiktamastu yudhiṣṭhiram.

24. adharmeṇa hatasya ājau mṛdyamānam padā śiraḥ yat
upekṣitavān kṣudraḥ dhik tam astu yudhiṣṭhiram

24. yat kṣudraḥ adharmeṇa ājau hatasya padā mṛdyamānam
śiraḥ upekṣitavān dhik tam yudhiṣṭhiram astu

24. Because that contemptible Yudhishthira (yudhiṣṭhira) overlooked the head of the one killed by unrighteousness (adharma) in battle, being trampled by a foot, shame on him!

Words meanings summery:

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by violating natural law

• हतस्य (hatasya) - of the slain, of the killed

• आजौ (ājau) - in battle, in combat

• मृद्यमानम् (mṛdyamānam) - being crushed, being trampled, being rubbed

• पदा (padā) - by the foot, with the foot

• शिरः (śiraḥ) - head

• यत् (yat) - because, that which, who

• उपेक्षितवान् (upekṣitavān) - he overlooked, he ignored, he neglected

• क्षुद्रः (kṣudraḥ) - mean, low, contemptible, insignificant

• धिक् (dhik) - shame on, fie upon, woe to

• तम् (tam) - him, that (masculine singular)

• अस्तु (astu) - let it be, may it be

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

Words meanings and morphology

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by violating natural law

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, duty, righteousness
  noun (masculine)

हतस्य (hatasya) - of the slain, of the killed

(adjective)

Genitive, masculine, singular of hata

hata - slain, killed, struck

past passive participle

past passive participle from root han

Root: han (class 2)

आजौ (ājau) - in battle, in combat

(noun)

Locative, masculine, singular of āji

āji - battle, combat, contest

मृद्यमानम् (mṛdyamānam) - being crushed, being trampled, being rubbed

(adjective)

Accusative, neuter, singular of mṛdyamāna

mṛdyamāna - being crushed, being trampled, being rubbed

present passive participle

present passive participle from root mṛd (causative stem mṛdya-)

Root: mṛd (class 9)

पदा (padā) - by the foot, with the foot

(noun)

Instrumental, feminine, singular of pad

pad - foot, step

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head

यत् (yat) - because, that which, who

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

Note: Used here as a conjunction 'because'

उपेक्षितवान् (upekṣitavān) - he overlooked, he ignored, he neglected

(adjective)

Nominative, masculine, singular of upekṣitavat

upekṣitavat - having overlooked, having ignored, having neglected

perfect active participle

suffix -vat (kṛtavat) from root īkṣ with prefix upa

Prefix: upa

Root: īkṣ (class 1)

क्षुद्रः (kṣudraḥ) - mean, low, contemptible, insignificant

(adjective)

Nominative, masculine, singular of kṣudra

kṣudra - mean, low, contemptible, insignificant

धिक् (dhik) - shame on, fie upon, woe to

(indeclinable)

तम् (tam) - him, that (masculine singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother)