महाभारतः mahābhārataḥ - book-10, chapter-9, verse-50

कृते प्रतिकृतं पश्य हतपुत्रा हि पाण्डवाः ।
सौप्तिके शिबिरं तेषां हतं सनरवाहनम् ॥५०॥

50. kṛte pratikṛtaṁ paśya hataputrā hi pāṇḍavāḥ ,
sauptike śibiraṁ teṣāṁ hataṁ sanaravāhanam.

50. kṛte pratikṛtam paśya hataputrāḥ hi pāṇḍavāḥ
sauptike śibiram teṣām hatam sanaravāhanam

50. pāṇḍavāḥ hi hataputrāḥ kṛte pratikṛtam paśya.
sauptike teṣām śibiram sanaravāhanam hatam

50. See the retaliation for their actions! Indeed, the Pāṇḍavas have had their sons slain. Their camp, including men and vehicles, was destroyed in the night attack.

Words meanings summery:

• कृते (kṛte) - regarding what was done, for an act

• प्रतिकृतम् (pratikṛtam) - retaliation, counter-action, return for an action

• पश्य (paśya) - behold, see, observe

• हतपुत्राः (hataputrāḥ) - whose sons have been slain, having slain sons

• हि (hi) - indeed, surely, for, because

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

• सौप्तिके (sauptike) - during the night attack described in the Sauptika Parva of the Mahābhārata (in the night attack, pertaining to the night attack)

• शिबिरम् (śibiram) - camp, encampment

• तेषाम् (teṣām) - of the Pāṇḍavas (their, of them)

• हतम् (hatam) - destroyed, slain, killed

• सनरवाहनम् (sanaravāhanam) - with men and vehicles, including men and vehicles

Words meanings and morphology

कृते (kṛte) - regarding what was done, for an act

(noun)

Locative, neuter, singular of kṛta

kṛta - done, made, performed, deed, act

Past Passive Participle

derived from root kṛ (to do)

Root: kṛ (class 8)

Note: Can also be dative. Here locative seems more appropriate for 'regarding/for what was done'.

प्रतिकृतम् (pratikṛtam) - retaliation, counter-action, return for an action

(noun)

Accusative, neuter, singular of pratikṛta

pratikṛta - retaliation, counter-action, response

derived from prati (against) + kṛta (done)

Compound type : karmadhāraya (prati+kṛta)

• prati – against, in return for, towards
  indeclinable
• kṛta – done, made, performed, deed, act
  noun (neuter)
  Past Passive Participle
  derived from root kṛ (to do)
  Root: kṛ (class 8)

पश्य (paśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative

2nd person singular imperative active of root dṛś

Root: dṛś (class 1)

हतपुत्राः (hataputrāḥ) - whose sons have been slain, having slain sons

(adjective)

Nominative, masculine, plural of hataputra

hataputra - having slain sons, whose sons are killed

Compound type : bahuvrīhi (hata+putra)

• hata – killed, slain, destroyed
  adjective
  Past Passive Participle
  from root han (to strike, kill)
  Root: han (class 2)
• putra – son, child
  noun (masculine)

Note: Qualifies 'Pāṇḍavāḥ'.

हि (hi) - indeed, surely, for, because

(indeclinable)

particle

Note: Emphatic particle.

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

patronymic from Pāṇḍu

सौप्तिके (sauptike) - during the night attack described in the Sauptika Parva of the Mahābhārata (in the night attack, pertaining to the night attack)

(noun)

Locative, neuter, singular of sauptika

sauptika - pertaining to sleep, relating to a night attack

derived from supti (sleep) or refers to the 'Sauptika Parva' (book of the MBh detailing the night attack)

शिबिरम् (śibiram) - camp, encampment

(noun)

Accusative, neuter, singular of śibira

śibira - camp, encampment, military station

Note: Object of 'hatam' (was destroyed).

तेषाम् (teṣām) - of the Pāṇḍavas (their, of them)

(pronoun)

Genitive, plural of tad

tad - that, those

Note: Refers to the Pāṇḍavas.

हतम् (hatam) - destroyed, slain, killed

(adjective)

Nominative, neuter, singular of hata

hata - killed, slain, destroyed

Past Passive Participle

from root han (to strike, kill)

Root: han (class 2)

Note: Predicative adjective for 'śibiraṃ'.

सनरवाहनम् (sanaravāhanam) - with men and vehicles, including men and vehicles

(adjective)

Nominative, neuter, singular of sanaravāhana

sanaravāhana - accompanied by men and vehicles, with infantry and chariots

Compound type : bahuvrīhi (sa+nara+vāhana)

• sa – with, accompanied by
  indeclinable
  prefix meaning 'with'
• nara – man, human being
  noun (masculine)
  Root: nṛ
• vāhana – vehicle, mount, carrier
  noun (neuter)
  from root vah (to carry)
  Root: vah (class 1)

Note: Qualifies 'śibiraṃ'.