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दुर्गा-सप्तशती       durgā-saptaśatī - chapter-5, verse-61

अव्याहताज्ञः सर्वासु यः सदा देवयोनिषु ।
निर्जिताखिलदैत्यारिः स यदाह शृणुष्व तत् ॥६१॥
61. avyāhatājñaḥ sarvāsu yaḥ sadā devayoniṣu .
nirjitākhiladaityāriḥ sa yadāha śṛṇuṣva tat.
61. avyāhatājñaḥ sarvāsu yaḥ sadā devayoniṣu
nirjitākhiladaityāriḥ saḥ yat āha śṛṇuṣva tat
61. Listen to what he, whose command is always unimpeded among all divine beings and who has conquered all his demon enemies, has to say.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अव्याहताज्ञः (avyāhatājñaḥ) - whose command is unimpeded
  • सर्वासु (sarvāsu) - in all
  • यः (yaḥ) - who, which
  • सदा (sadā) - always, ever, perpetually
  • देवयोनिषु (devayoniṣu) - among divine beings, in divine classes
  • निर्जिताखिलदैत्यारिः (nirjitākhiladaityāriḥ) - who has conquered all demon enemies
  • सः (saḥ) - he, that
  • यत् (yat) - what, which
  • आह (āha) - says, spoke
  • शृणुष्व (śṛṇuṣva) - listen (imperative)
  • तत् (tat) - that

Words meanings and morphology

अव्याहताज्ञः (avyāhatājñaḥ) - whose command is unimpeded
(adjective)
Nominative, masculine, singular of avyāhatājña
avyāhatājña - one whose command is unimpeded, having an irresistible command
Compound type : bahuvrīhi (a+vyāhata+ājñā)
  • a – not, un-, without
    indeclinable
    Negative prefix
  • vyāhata – impeded, struck, obstructed
    adjective (neuter)
    past passive participle
    Derived from root √han (to strike, to kill) with prefixes vi-ā-
    Prefixes: vi+ā
    Root: han (class 2)
  • ājñā – command, order, authority
    noun (feminine)
    From root √jñā (to know) with prefix ā-
    Prefix: ā
    Root: jñā (class 9)
Note: Agrees with implied subject saḥ (Shumbha).
सर्वासु (sarvāsu) - in all
(pronoun)
Locative, feminine, plural of sarva
sarva - all, every, whole, complete
Note: Agrees with devayoniṣu.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
Relative pronoun
Note: Refers to Shumbha.
सदा (sadā) - always, ever, perpetually
(indeclinable)
Adverb of time
Note: Modifies avyāhatājñaḥ.
देवयोनिषु (devayoniṣu) - among divine beings, in divine classes
(noun)
Locative, masculine, plural of devayoni
devayoni - divine origin, divine class/species, a divine being
Compound type : tatpurusha (deva+yoni)
  • deva – god, divine, celestial being
    noun (masculine)
    From root √div (to shine)
    Root: div (class 4)
  • yoni – origin, source, womb, class, species
    noun (feminine)
    From root √yu (to join, to connect)
    Root: yu (class 2)
Note: Refers to the various classes of gods and celestial beings.
निर्जिताखिलदैत्यारिः (nirjitākhiladaityāriḥ) - who has conquered all demon enemies
(adjective)
Nominative, masculine, singular of nirjitākhiladaityāri
nirjitākhiladaityāri - one by whom all demon enemies have been conquered
Compound type : bahuvrīhi (nirjita+akhila+daitya+ari)
  • nirjita – conquered, vanquished
    adjective (neuter)
    past passive participle
    From root √ji (to conquer) with prefix nir-
    Prefix: nir
    Root: ji (class 1)
  • akhila – all, entire, complete
    adjective (neuter)
    a (not) + khila (gap)
  • daitya – demon, son of Diti
    noun (masculine)
  • ari – enemy, foe, rival
    noun (masculine)
    From root √ṛ (to move, to go, to attack)
    Root: ṛ (class 1)
Note: Agrees with implied subject saḥ (Shumbha).
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Subject, referring to Shumbha.
यत् (yat) - what, which
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, what (relative pronoun)
Relative pronoun
Note: Object of āha, meaning 'that which'.
आह (āha) - says, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of ah
perfect
Perfect 3rd singular of √ah (irregular form, often used instead of perfect of √brū)
Root: ah (class 2)
शृणुष्व (śṛṇuṣva) - listen (imperative)
(verb)
2nd person , singular, middle, imperative (loṭ) of śru
Middle Imperative 2nd singular of √śru (class 5)
Root: śru (class 5)
Note: Direct command to the Goddess.
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Demonstrative pronoun
Note: Object of śṛṇuṣva, referring to 'what he says'.