दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-5, verse-28
या देवी सर्वभूतेषु वृत्तिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२८॥
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२८॥
28. yā devī sarvabhūteṣu vṛttirūpeṇa saṃsthitā .
namastasyai namastasyai namastasyai namo namaḥ.
namastasyai namastasyai namastasyai namo namaḥ.
28.
yā devī sarvabhūteṣu vṛttirūpeṇa saṃsthitā namaḥ
tasyai namaḥ tasyai namaḥ tasyai namaḥ namaḥ
tasyai namaḥ tasyai namaḥ tasyai namaḥ namaḥ
28.
Salutations, again and again, to that Goddess who is established in all beings in the form of mental modifications (vṛtti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- या (yā) - The Goddess who (who, which)
- देवी (devī) - the Goddess (goddess, divine one)
- सर्वभूतेषु (sarvabhūteṣu) - in all beings (in all beings, in all creatures)
- वृत्तिरूपेण (vṛttirūpeṇa) - in the form of mental modifications (vṛtti) (in the form of livelihood, in the form of mental modification, in the form of action)
- संस्थिता (saṁsthitā) - is established/resides (established, standing, residing)
- नमः (namaḥ) - Salutations (salutation, obeisance)
- तस्यै (tasyai) - to Her (to her, for her)
- नमः (namaḥ) - salutations (salutation, obeisance)
- तस्यै (tasyai) - to Her (to her, for her)
- नमः (namaḥ) - salutations (salutation, obeisance)
- तस्यै (tasyai) - to Her (to her, for her)
- नमः (namaḥ) - salutations (again) (salutation, obeisance)
- नमः (namaḥ) - again (salutations) (salutation, obeisance)
Words meanings and morphology
या (yā) - The Goddess who (who, which)
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
देवी (devī) - the Goddess (goddess, divine one)
(noun)
Nominative, feminine, singular of devī
devī - goddess, divine lady, queen
सर्वभूतेषु (sarvabhūteṣu) - in all beings (in all beings, in all creatures)
(noun)
Locative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every
adjective (masculine) - bhūta – being, creature; past; that which has been
noun (neuter)
Past Passive Participle
From root bhū (to be, to exist)
Root: bhū (class 1)
वृत्तिरूपेण (vṛttirūpeṇa) - in the form of mental modifications (vṛtti) (in the form of livelihood, in the form of mental modification, in the form of action)
(noun)
Instrumental, neuter, singular of vṛttirūpa
vṛttirūpa - form of livelihood/existence/mental modification
Compound type : tatpuruṣa (vṛtti+rūpa)
- vṛtti – livelihood, existence, mental modification, mode of action
noun (feminine)
From root vṛt (to turn, to be)
Root: vṛt (class 1) - rūpa – form, shape, appearance, nature
noun (neuter)
संस्थिता (saṁsthitā) - is established/resides (established, standing, residing)
(adjective)
Nominative, feminine, singular of saṃsthita
saṁsthita - established, standing, placed, situated, existing
Past Passive Participle
From root sthā (to stand) with prefix sam
Prefix: sam
Root: sthā (class 1)
Note: Agrees with devī
नमः (namaḥ) - Salutations (salutation, obeisance)
(indeclinable)
Root: nam (class 1)
तस्यै (tasyai) - to Her (to her, for her)
(pronoun)
Dative, feminine, singular of tad
tad - that, she, he, it
Note: Refers to Devī
नमः (namaḥ) - salutations (salutation, obeisance)
(indeclinable)
Root: nam (class 1)
तस्यै (tasyai) - to Her (to her, for her)
(pronoun)
Dative, feminine, singular of tad
tad - that, she, he, it
Note: Refers to Devī
नमः (namaḥ) - salutations (salutation, obeisance)
(indeclinable)
Root: nam (class 1)
तस्यै (tasyai) - to Her (to her, for her)
(pronoun)
Dative, feminine, singular of tad
tad - that, she, he, it
Note: Refers to Devī
नमः (namaḥ) - salutations (again) (salutation, obeisance)
(indeclinable)
Root: nam (class 1)
Note: Repetition emphasizes "again and again"
नमः (namaḥ) - again (salutations) (salutation, obeisance)
(indeclinable)
Root: nam (class 1)
Note: Repetition emphasizes "again and again"