दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-5, verse-37
चितिरूपेण या कृत्स्त्रमेतद् व्याप्य स्थिता जगत् ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥३७॥
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥३७॥
37. citirūpeṇa yā kṛtstrametad vyāpya sthitā jagat .
namastasyai namastasyai namastasyai namo namaḥ.
namastasyai namastasyai namastasyai namo namaḥ.
37.
citirūpeṇa yā kṛtsnam etat vyāpya sthitā jagat
namaḥ tasyai namaḥ tasyai namaḥ tasyai namaḥ namaḥ
namaḥ tasyai namaḥ tasyai namaḥ tasyai namaḥ namaḥ
37.
Salutations again and again to that Goddess who, in the form of consciousness, pervades this entire universe and is thus established.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चितिरूपेण (citirūpeṇa) - in the form of consciousness, as consciousness
- या (yā) - who (referring to the Goddess) (who, which)
- कृत्स्नम् (kṛtsnam) - entire, whole, complete
- एतत् (etat) - this (universe) (this, that)
- व्याप्य (vyāpya) - having pervaded, encompassing
- स्थिता (sthitā) - established, situated, standing
- जगत् (jagat) - universe, world, moving
- नमः (namaḥ) - salutation, homage
- तस्यै (tasyai) - to that (Goddess) (to her, to that (feminine))
- नमः (namaḥ) - salutation, homage
- तस्यै (tasyai) - to that (Goddess) (to her, to that (feminine))
- नमः (namaḥ) - salutation, homage
- नमः (namaḥ) - salutation, homage
Words meanings and morphology
चितिरूपेण (citirūpeṇa) - in the form of consciousness, as consciousness
(noun)
Instrumental, neuter, singular of citirūpa
citirūpa - form of consciousness
Compound type : şaṣṭhī-tatpuruṣa (citi+rūpa)
- citi – consciousness, intelligence, collection
noun (feminine) - rūpa – form, shape, appearance
noun (neuter)
या (yā) - who (referring to the Goddess) (who, which)
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
कृत्स्नम् (kṛtsnam) - entire, whole, complete
(adjective)
Accusative, neuter, singular of kṛtsna
kṛtsna - entire, whole, complete, all
एतत् (etat) - this (universe) (this, that)
(pronoun)
Accusative, neuter, singular of etad
etad - this, this one
व्याप्य (vyāpya) - having pervaded, encompassing
(indeclinable)
Absolutive (Gerund)
Derived from root āp (to obtain, reach) with prefix vi- and suffix -ya
Prefix: vi
Root: āp (class 5)
स्थिता (sthitā) - established, situated, standing
(adjective)
Nominative, feminine, singular of sthita
sthita - situated, standing, established
Past Passive Participle
Derived from root sthā (to stand)
Root: sthā (class 1)
जगत् (jagat) - universe, world, moving
(noun)
Accusative, neuter, singular of jagat
jagat - universe, world, moving, living beings
नमः (namaḥ) - salutation, homage
(indeclinable)
तस्यै (tasyai) - to that (Goddess) (to her, to that (feminine))
(pronoun)
Dative, feminine, singular of tad
tad - that, she, it
नमः (namaḥ) - salutation, homage
(indeclinable)
तस्यै (tasyai) - to that (Goddess) (to her, to that (feminine))
(pronoun)
Dative, feminine, singular of tad
tad - that, she, it
नमः (namaḥ) - salutation, homage
(indeclinable)
नमः (namaḥ) - salutation, homage
(indeclinable)