योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-58

तथेतो भूरितो भूतमितोऽन्यदिति खं परम् ।
यैव चिद्भा जगत्सैव नैकतात्र न च द्विता ॥ ५८ ॥

tatheto bhūrito bhūtamito'nyaditi khaṃ param ,
yaiva cidbhā jagatsaiva naikatātra na ca dvitā 58

58. tathā itaḥ bhūritaḥ bhūtam itaḥ anyat iti kham param
yā eva citbhā jagat sā eva na ekatā atra na ca dvitā

58. tathā itaḥ bhūritaḥ bhūtam itaḥ anyat iti param kham (asti)
yā eva citbhā sā eva jagat atra ekatā na ca dvitā na

58. Similarly, from this (consciousness), abundant existence (bhūtam) arises, and from this, other things (non-existent or different categories) manifest; thus, the supreme space (khaṃ) (is the reality). That very effulgence of consciousness (cit) is the universe (jagat); here, there is neither oneness nor duality.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner, similarly

• इतः (itaḥ) - from here, from this, hence

• भूरितः (bhūritaḥ) - abundantly, extensively

• भूतम् (bhūtam) - existent being, existence (being, existent, what has been, creature, element)

• इतः (itaḥ) - from here, from this, hence

• अन्यत् (anyat) - other, different

• इति (iti) - thus, so, in this way, (marks end of quotation or thought)

• खम् (kham) - the supreme space or void, often referring to Brahman (space, ether, sky, void, Brahman)

• परम् (param) - supreme, referring to the ultimate reality (supreme, highest, ultimate, excellent)

• या (yā) - who, which, that (feminine singular nominative)

• एव (eva) - indeed, only, just, precisely

• चित्भा (citbhā) - effulgence of consciousness, light of consciousness

• जगत् (jagat) - the universe (universe, world, what moves, living beings)

• सा (sā) - she, that (feminine singular nominative)

• एव (eva) - indeed, only, just, precisely

• न (na) - not, no

• एकता (ekatā) - oneness, unity

• अत्र (atra) - here, in this place, in this matter

• न (na) - not, no

• च (ca) - and, also, moreover

• द्विता (dvitā) - duality, twoness

Words meanings and morphology

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

from demonstrative pronoun ta- + thā-pratyaya

इतः (itaḥ) - from here, from this, hence

(indeclinable)

adverbial suffix -tas added to pronoun base idaṃ

भूरितः (bhūritaḥ) - abundantly, extensively

(indeclinable)

from bhūri (much, abundant) + tas suffix

भूतम् (bhūtam) - existent being, existence (being, existent, what has been, creature, element)

(noun)

neuter, singular of bhūta

bhūta - been, become, existing, being, creature, element

Past Passive Participle

PPP of √bhū (to be, become)

Root: bhū (class 1)

इतः (itaḥ) - from here, from this, hence

(indeclinable)

adverbial suffix -tas added to pronoun base idaṃ

अन्यत् (anyat) - other, different

(pronoun)

neuter, singular of anya

anya - other, different, distinct

इति (iti) - thus, so, in this way, (marks end of quotation or thought)

(indeclinable)

खम् (kham) - the supreme space or void, often referring to Brahman (space, ether, sky, void, Brahman)

(noun)

neuter, singular of kha

kha - space, ether, sky, void, Brahman

परम् (param) - supreme, referring to the ultimate reality (supreme, highest, ultimate, excellent)

(adjective)

neuter, singular of para

para - other, distant, subsequent, supreme, highest

या (yā) - who, which, that (feminine singular nominative)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

एव (eva) - indeed, only, just, precisely

(indeclinable)

चित्भा (citbhā) - effulgence of consciousness, light of consciousness

(noun)

Nominative, feminine, singular of citbhā

citbhā - effulgence of consciousness, light of consciousness

compound of cit (consciousness) and bhā (light, effulgence)

Compound type : tatpurusha (cit+bhā)

• cit – consciousness, thought, understanding
  noun (feminine)
  from √cit (to perceive, observe)
  Root: cit (class 1)
• bhā – light, effulgence, splendor, appearance
  noun (feminine)
  from √bhā (to shine)
  Root: bhā (class 2)

जगत् (jagat) - the universe (universe, world, what moves, living beings)

(noun)

neuter, singular of jagat

jagat - moving, living, world, universe

Present Active Participle

present active participle of √gam (to go)

Root: gam (class 1)

सा (sā) - she, that (feminine singular nominative)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एव (eva) - indeed, only, just, precisely

(indeclinable)

न (na) - not, no

(indeclinable)

एकता (ekatā) - oneness, unity

(noun)

Nominative, feminine, singular of ekatā

ekatā - oneness, unity

from eka (one) + tā (suffix for abstract noun)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

from pronominal base a- + tra suffix

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

द्विता (dvitā) - duality, twoness

(noun)

Nominative, feminine, singular of dvitā

dvitā - duality, twoness

from dvi (two) + tā (suffix for abstract noun)