योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-62

एवं नामैष चिद्धातुः कचत्येवं यदात्मनि ।
यस्येदं कचनं व्योम्नो रूपमप्रतिघं जगत् ॥ ६२ ॥

evaṃ nāmaiṣa ciddhātuḥ kacatyevaṃ yadātmani ,
yasyedaṃ kacanaṃ vyomno rūpamapratighaṃ jagat 62

62. evam nāma eṣaḥ ciddhātuḥ kacati evam yat ātmani |
yasya idam kacanam vyomnaḥ rūpam apratigham jagat ||

62. evam nāma eṣaḥ ciddhātuḥ ātmani evam kacati
yasya idam jagat vyomnaḥ apratigham rūpam kacanam

62. Indeed, this element of pure consciousness (ciddhātu) manifests itself thus within the Self (ātman). This entire world is its manifestation, an unobstructed form of space (vyoman).

Words meanings summery:

• एवम् (evam) - indeed, in this manner (thus, in this manner, indeed)

• नाम (nāma) - indeed, truly (name, indeed, by name)

• एषः (eṣaḥ) - this (referring to ciddhātu) (this (masculine))

• चिद्धातुः (ciddhātuḥ) - element of pure consciousness (element of consciousness, substratum of consciousness)

• कचति (kacati) - manifests, appears (shines, appears, manifests, displays)

• एवम् (evam) - thus, in this manner (thus, in this manner, indeed)

• यत् (yat) - because, since (that which, because, since)

• आत्मनि (ātmani) - within the Self (ātman) (in the Self, in oneself)

• यस्य (yasya) - of which (referring to ciddhātu) (of whom, of which)

• इदम् (idam) - this (referring to jagat) (this, this (neuter))

• कचनम् (kacanam) - manifestation (shining, manifestation, appearance)

• व्योम्नः (vyomnaḥ) - of space (vyoman) (of space, of the ether)

• रूपम् (rūpam) - form (form, appearance, nature)

• अप्रतिघम् (apratigham) - unobstructed, impenetrable (unobstructed, irresistible, not striking against)

• जगत् (jagat) - world, universe (world, universe, moving)

Words meanings and morphology

एवम् (evam) - indeed, in this manner (thus, in this manner, indeed)

(indeclinable)

नाम (nāma) - indeed, truly (name, indeed, by name)

(indeclinable)

Note: Can also be a neuter noun (nāman), but here used as an indeclinable adverb.

एषः (eṣaḥ) - this (referring to ciddhātu) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Nominative singular masculine form of 'etad'.

चिद्धातुः (ciddhātuḥ) - element of pure consciousness (element of consciousness, substratum of consciousness)

(noun)

Nominative, masculine, singular of ciddhātu

ciddhātu - element of consciousness, principle of thought/intellect

Compound type : tatpurusha (cit+dhātu)

• cit – consciousness, pure thought, understanding
  noun (feminine)
• dhātu – element, constituent, basic principle, root
  noun (masculine)
  Root: dhā (class 3)

कचति (kacati) - manifests, appears (shines, appears, manifests, displays)

(verb)

3rd person , singular, active, present (laṭ) of kac

Root: kac (class 1)

एवम् (evam) - thus, in this manner (thus, in this manner, indeed)

(indeclinable)

यत् (yat) - because, since (that which, because, since)

(indeclinable)

आत्मनि (ātmani) - within the Self (ātman) (in the Self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essential nature, consciousness

Root: an (class 2)

यस्य (yasya) - of which (referring to ciddhātu) (of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, that (relative pronoun)

Note: Genitive singular masculine/neuter form of 'yad'.

इदम् (idam) - this (referring to jagat) (this, this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

कचनम् (kacanam) - manifestation (shining, manifestation, appearance)

(noun)

Nominative, neuter, singular of kacana

kacana - shining, appearing, manifesting

verbal noun

Derived from root 'kac' with suffix '-ana'

Root: kac (class 1)

व्योम्नः (vyomnaḥ) - of space (vyoman) (of space, of the ether)

(noun)

Genitive, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

रूपम् (rūpam) - form (form, appearance, nature)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

अप्रतिघम् (apratigham) - unobstructed, impenetrable (unobstructed, irresistible, not striking against)

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unobstructed, irresistible, unhindered, not striking against

Compound type : nañ-tatpurusha (a+pratigha)

• a – not, un-
  indeclinable
• pratigha – striking against, obstruction, resistance
  noun (masculine)
  Prefix: prati
  Root: han (class 2)

Note: Agrees with 'rūpam'.

जगत् (jagat) - world, universe (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living (as an adjective)

present active participle

Present active participle of root 'gam' (to go), used as a noun.

Root: gam (class 1)