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7,159

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-159, verse-35

अन्यच्च राघवे मां तां युक्तिं त्वमपरां श्रृणु ।
एतस्मिन्नयसंदर्भे सुस्फुटप्रतिपत्तये ॥ ३५ ॥
anyacca rāghave māṃ tāṃ yuktiṃ tvamaparāṃ śrṛṇu ,
etasminnayasaṃdarbhe susphuṭapratipattaye 35
35. anyat ca rāghave mām tām yuktim tvam aparām śṛṇu
etasmin naya-sandarbhe susphuṭa-pratipattaye
35. ca rāghave tvam mām tām aparām yuktim śṛṇu
etasmin naya-sandarbhe susphuṭa-pratipattaye anyat
35. And, O Rāghava, listen to me concerning that other argument for a very clear understanding in this context of reasoning.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्यत् (anyat) - another (argument/reasoning) (another, other)
  • (ca) - and, also
  • राघवे (rāghave) - O Rāma (O descendant of Raghu)
  • माम् (mām) - from me, concerning me (as the speaker) (me (accusative))
  • ताम् (tām) - that (specific) (that (feminine, accusative))
  • युक्तिम् (yuktim) - argument, line of reasoning (argument, reasoning, method, conjunction, yoga)
  • त्वम् (tvam) - you
  • अपराम् (aparām) - another (argument) (another, different, subsequent)
  • शृणु (śṛṇu) - listen, hear
  • एतस्मिन् (etasmin) - in this (context) (in this (masculine/neuter locative))
  • नय-सन्दर्भे (naya-sandarbhe) - in the context of reasoning/policy
  • सुस्फुट-प्रतिपत्तये (susphuṭa-pratipattaye) - for clear understanding

Words meanings and morphology

अन्यत् (anyat) - another (argument/reasoning) (another, other)
(adjective)
neuter, singular of anya
anya - other, another, different
(ca) - and, also
(indeclinable)
Conjunction.
राघवे (rāghave) - O Rāma (O descendant of Raghu)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, Rāma
`raghu` + `aṇ` suffix.
माम् (mām) - from me, concerning me (as the speaker) (me (accusative))
(pronoun)
Accusative, singular of aham
aham - I, me
First person pronoun.
ताम् (tām) - that (specific) (that (feminine, accusative))
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it
Demonstrative pronoun.
युक्तिम् (yuktim) - argument, line of reasoning (argument, reasoning, method, conjunction, yoga)
(noun)
Accusative, feminine, singular of yukti
yukti - connection, application, argument, reasoning, logic, means, yoga
From root `yuj` (to join, to connect) + `kti` suffix.
Root: yuj (class 7)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Second person pronoun.
Note: Subject of `śṛṇu`.
अपराम् (aparām) - another (argument) (another, different, subsequent)
(adjective)
Accusative, feminine, singular of apara
apara - other, another, subsequent, inferior, western
शृणु (śṛṇu) - listen, hear
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Imperative
From root `śru` (to hear), class 5.
Root: śru (class 5)
एतस्मिन् (etasmin) - in this (context) (in this (masculine/neuter locative))
(pronoun)
Locative, masculine/neuter, singular of etad
etad - this
Demonstrative pronoun.
नय-सन्दर्भे (naya-sandarbhe) - in the context of reasoning/policy
(noun)
Locative, masculine, singular of naya-sandarbha
naya-sandarbha - context of reasoning, policy, system of thought, method
Compound.
Compound type : tatpuruṣa (naya+sandarbha)
  • naya – guidance, policy, reasoning, method
    noun (masculine)
    From root `nī` (to lead).
    Root: nī (class 1)
  • sandarbha – context, connection, composition, compilation
    noun (masculine)
    From `sam` (together) + root `dṛbh` (to string together).
    Prefix: sam
    Root: dṛbh (class 5)
सुस्फुट-प्रतिपत्तये (susphuṭa-pratipattaye) - for clear understanding
(noun)
Dative, feminine, singular of susphuṭa-pratipatti
susphuṭa-pratipatti - clear understanding, distinct perception
Compound.
Compound type : karmadhāraya (susphuṭa+pratipatti)
  • susphuṭa – very clear, distinct, evident
    adjective (masculine)
    `su` (good, very) + `sphuṭa` (clear, expanded - Past Passive Participle of `sphuṭ` to burst open, clarify)
    Prefix: su
    Root: sphuṭ (class 6)
  • pratipatti – understanding, comprehension, knowledge, acquisition
    noun (feminine)
    From `prati` (towards) + root `pad` (to go, attain) + `kti` suffix.
    Prefix: prati
    Root: pad (class 4)
Note: Expresses purpose.