योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-67

शान्ताशेषविशेषात्म यथास्थितमवस्थितम् ।
सदसद्वा जगज्जालं परिज्ञानेन शाम्यति ॥ ६७ ॥

śāntāśeṣaviśeṣātma yathāsthitamavasthitam ,
sadasadvā jagajjālaṃ parijñānena śāmyati 67

67. śāntāśeṣaviśeṣātman yathāsthitam avasthitam
sat asat vā jagajjālam parijñānena śāmyati

67. parijñānena jagajjālam sat asat vā
śāntāśeṣaviśeṣātman yathāsthitam avasthitam śāmyati

67. By means of complete understanding, the net of the world (jagat), whether real or unreal, which exists in its natural state, and whose essence (ātman) is the cessation of all remaining distinctions, becomes tranquil.

Words meanings summery:

• शान्ताशेषविशेषात्मन् (śāntāśeṣaviśeṣātman) - whose essence (ātman) is the cessation of all remaining distinctions (whose nature (ātman) is the cessation of all remaining distinctions)

• यथास्थितम् (yathāsthitam) - in its natural state (as it is, as it stood, in its natural state)

• अवस्थितम् (avasthitam) - exists (existing, situated, remaining)

• सत् (sat) - real (real, existing, good)

• असत् (asat) - unreal (unreal, non-existent, bad)

• वा (vā) - or

• जगज्जालम् (jagajjālam) - the net of the world (jagat) (net of the world, universe)

• परिज्ञानेन (parijñānena) - by means of complete understanding (by complete knowledge, by full understanding)

• शाम्यति (śāmyati) - becomes tranquil, comes to rest (becomes calm, ceases, tranquilizes, is extinguished)

Words meanings and morphology

शान्ताशेषविशेषात्मन् (śāntāśeṣaviśeṣātman) - whose essence (ātman) is the cessation of all remaining distinctions (whose nature (ātman) is the cessation of all remaining distinctions)

(adjective)

Nominative, masculine, singular of śāntāśeṣaviśeṣātman

śāntāśeṣaviśeṣātman - whose nature (ātman) is the cessation of all remaining distinctions

Bahuvrīhi compound: śānta (calmed/ceased) + aśeṣa (all remaining) + viśeṣa (distinctions) + ātman (self/essence).

Compound type : bahuvrīhi (śānta+aśeṣa+viśeṣa+ātman)

• śānta – calmed, tranquil, ceased
  adjective (neuter)
  Past Passive Participle
  From root śam (to be calm).
  Root: śam (class 4)
• aśeṣa – all, entire, without remainder
  adjective (neuter)
  Compound of a- (not) + śeṣa (remainder).
• viśeṣa – distinction, particular, special characteristic
  noun (masculine)
  From vi-śiṣ (to distinguish).
  Prefix: vi
  Root: śiṣ (class 7)
• ātman – self, soul, essence, the individual soul (ātman), the Supreme Self
  noun (masculine)

Note: Masculine singular nominative, describing 'jagajjālam'.

यथास्थितम् (yathāsthitam) - in its natural state (as it is, as it stood, in its natural state)

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, in the proper place, existing in its natural state

Compound of yathā (as) and sthita (stood, existing).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, in which manner
  indeclinable
• sthita – standing, remained, existing
  adjective (neuter)
  Past Passive Participle
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Neuter singular nominative, modifying 'jagajjālam'.

अवस्थितम् (avasthitam) - exists (existing, situated, remaining)

(adjective)

Nominative, neuter, singular of avasthita

avasthita - existing, situated, remaining, established

Past Passive Participle

From root sthā (to stand) with upasarga ava-.

Prefix: ava

Root: sthā (class 1)

Note: Past Passive Participle, neuter singular nominative, modifying 'jagajjālam'.

सत् (sat) - real (real, existing, good)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Neuter singular nominative, modifying 'jagajjālam'.

असत् (asat) - unreal (unreal, non-existent, bad)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

Compound of a- (negation) + sat (existent).

Compound type : tatpuruṣa (a+sat)

• a – not, non
  indeclinable
  Negative prefix.
• sat – existing, real, true
  adjective (neuter)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)

Note: Neuter singular nominative, modifying 'jagajjālam'.

वा (vā) - or

(indeclinable)

Note: Conjunction.

जगज्जालम् (jagajjālam) - the net of the world (jagat) (net of the world, universe)

(noun)

Nominative, neuter, singular of jagajjāla

jagajjāla - the net of the world, the universe, the illusion of the world

Compound of jagat (world) and jāla (net, snare).

Compound type : tatpuruṣa (jagat+jāla)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go).
  Root: gam (class 1)
• jāla – net, web, snare, illusion
  noun (neuter)

Note: Neuter singular nominative.

परिज्ञानेन (parijñānena) - by means of complete understanding (by complete knowledge, by full understanding)

(noun)

Instrumental, neuter, singular of parijñāna

parijñāna - complete knowledge, full understanding, ascertainment

From root jñā (to know) with upasarga pari-.

Prefix: pari

Root: jñā (class 9)

Note: Neuter singular instrumental.

शाम्यति (śāmyati) - becomes tranquil, comes to rest (becomes calm, ceases, tranquilizes, is extinguished)

(verb)

3rd person , singular, active, present (laṭ) of śam

Present Active Indicative

Root: śam (class 4)

Note: 3rd person singular present active indicative.