योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-25

एष ते कथितः सर्वं आत्मोदन्तो मयानघ ।
संसारमायाप्रतिमो नानाश्चर्यरसान्वितः ॥ २५ ॥

eṣa te kathitaḥ sarvaṃ ātmodanto mayānagha ,
saṃsāramāyāpratimo nānāścaryarasānvitaḥ 25

25. eṣaḥ te kathitaḥ sarvam ātmodantaḥ mayā anagha
saṃsāramāyāpratimaḥ nānāścaryarasanvitaḥ

25. anagha mayā te sarvam eṣaḥ saṃsāramāyāpratimaḥ
nānāścaryarasanvitaḥ ātmodantaḥ kathitaḥ

25. O sinless one, this entire account of myself (ātman), which resembles the illusion (māyā) of worldly existence (saṃsāra) and is filled with various wondrous and engaging elements, has been narrated to you by me.

Words meanings summery:

• एषः (eṣaḥ) - this (account) (this (masculine nominative singular))

• ते (te) - to you (to you, for you (dative/genitive of 'you'))

• कथितः (kathitaḥ) - has been narrated (told, narrated, said)

• सर्वम् (sarvam) - entire (all, entire, whole)

• आत्मोदन्तः (ātmodantaḥ) - account of myself (ātman) (one's own story, self-account)

• मया (mayā) - by me

• अनघ (anagha) - O sinless one (addressing Rāma) (O sinless one, O faultless one)

• संसारमायाप्रतिमः (saṁsāramāyāpratimaḥ) - resembles the illusion (māyā) of worldly existence (saṃsāra) (resembling the illusion (māyā) of worldly existence (saṃsāra))

• नानाश्चर्यरसन्वितः (nānāścaryarasanvitaḥ) - filled with various wondrous and engaging elements (endowed with various wondrous sentiments/elements)

Words meanings and morphology

एषः (eṣaḥ) - this (account) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to the `ātmodantaḥ`.

ते (te) - to you (to you, for you (dative/genitive of 'you'))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative of interest/recipient.

कथितः (kathitaḥ) - has been narrated (told, narrated, said)

(adjective)

Nominative, masculine, singular of kathita

kathita - told, narrated, said

Past Passive Participle

Derived from root √kath (to tell, narrate)

Root: kath (class 10)

Note: Qualifies `ātmodantaḥ`.

सर्वम् (sarvam) - entire (all, entire, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Functions here as an adjective modifying `ātmodantaḥ` (story) in a generic sense, or adverbially meaning 'completely'.

आत्मोदन्तः (ātmodantaḥ) - account of myself (ātman) (one's own story, self-account)

(noun)

Nominative, masculine, singular of ātmodanta

ātmodanta - one's own story, self-account

Compound type : tatpurusha (ātman+udanta)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• udanta – news, story, account, event
  noun (masculine)

Note: Subject of the sentence.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

Note: Agent in passive construction 'kathitaḥ'.

अनघ (anagha) - O sinless one (addressing Rāma) (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
  Negative prefix
• agha – sin, fault, evil
  noun (neuter)

Note: Direct address to Rāma.

संसारमायाप्रतिमः (saṁsāramāyāpratimaḥ) - resembles the illusion (māyā) of worldly existence (saṃsāra) (resembling the illusion (māyā) of worldly existence (saṃsāra))

(adjective)

Nominative, masculine, singular of saṃsāramāyāpratima

saṁsāramāyāpratima - resembling the illusion of worldly existence

Compound type : tatpurusha (saṃsāramāyā+pratima)

• saṃsāramāyā – illusion of worldly existence
  noun (feminine)
• saṃsāra – transmigration, cycle of rebirth, worldly existence (saṃsāra)
  noun (masculine)
  From root √sṛ (to flow) with upasarga sam-
  Prefix: sam
  Root: sṛ (class 1)
• māyā – illusion, magical power, cosmic illusion (māyā)
  noun (feminine)
  From root √mā (to measure, form)
  Root: mā (class 2)
• pratima – image, likeness, resemblance, resembling
  adjective (masculine)
  Derived from prati + √mā (to measure)
  Prefix: prati
  Root: mā (class 2)

Note: Qualifies `ātmodantaḥ`.

नानाश्चर्यरसन्वितः (nānāścaryarasanvitaḥ) - filled with various wondrous and engaging elements (endowed with various wondrous sentiments/elements)

(adjective)

Nominative, masculine, singular of nānāścaryarasanvita

nānāścaryarasanvita - endowed with various wondrous sentiments/elements

Compound type : bahuvrīhi (nānāścaryarasa+anvita)

• nānāścaryarasa – various wondrous sentiments
  noun (masculine)
• nānāścarya – various wonders
  noun (neuter)
• nānā – various, diverse, manifold
  adjective
• āścarya – wonder, surprise, astonishing
  noun (neuter)
• rasa – taste, flavor, sentiment, essence, fluid
  noun (masculine)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root √i (to go) with upasarga anu-.
  Prefix: anu
  Root: i (class 2)

Note: Qualifies `ātmodantaḥ`.